26 October 2015
A Syrian refugee is seen cooking at Atma, a camp formed by more than 100,000 people under the control of the Free Syrian Army in Idlib, Syria. An outbreak of cholera in the country is raising fears that the disease could spread. (photo: Cem Genco/Anadolu Agency/Getty Images)
Cholera outbreak in Syria sparks fear of “international threat” (The Independent) Cholera has broken out in Syria, with one child having already died after contracting the disease — and the outbreak could constitute an “international threat.” The break-out, which follows one in Iraq, could spread rapidly, according to Dr Ahmad Tarakji, president of the Syrian American Medical Society (Sams), the largest medical NGO still working in Syria. Speaking to The Independent, Dr Tarakji said that Syria’s already crippled medical infrastructure, and the lack of access available to aid agencies, meant the disease could spread quickly, both inside the country and across borders...
Kerry: Israel and Jordan agree on steps to ease tensions in Jerusalem (The New York Times) Seeking to end the latest round of violence between Israelis and Palestinians, Secretary of State John Kerry said on Saturday that Israel and Jordan had agreed to take steps toward defusing tensions at one of Jerusalem’s holiest sites, whose fate has been at the center of recent bloodshed...
Ukraine holds local elections (The Wall Street Journal) Ukrainians voted Sunday in local elections that will test support for the country’s pro-Western President Petro Poroshenko, who is under pressure over a deep economic contraction and perceived lack of progress fighting corruption...
Pope addresses Chaldean Synod (Vatican Radio) Pope Francis on Monday (26 October) addressed the members of the Synod of the Chaldean Church, reminding them that “the only authority is the authority of service, the only power is the power of the Cross”...
A Muslim perspective on Nostra Aetate (Vatican Radio) Wednesday 28 October marks the 50th anniversary of the Second Vatican Council declaration, Nostra Aetate, which profoundly reshaped the Catholic Church’s relationship with people of other faiths. Issued in the closing weeks of the Council in 1965, the document for the first time urged Catholics to recognize the truth present in other religions and to work together with other believers for the benefit of all of humanity. During a recent conference at Georgetown University In Washington DC, organised by the Ecclesiological Investigations International Research Network, experts and scholars from other faiths discussed the impact that document has had on their own communities...
Catholic Church condemns dalit burning in India (Vatican Radio) A Catholic Church official in India said the recent burning to death of two dalit children was the latest in a series of atrocities against the former lower-caste group. The church “sternly condemns the sad incident,” Father Z. Devasagayaraj, secretary of the Office for Dalit Development of the Catholic Bishops’ Conference of India said in a statement on 23 October. “It is an inhuman act of which our nation should be ashamed. There have been repeated atrocities against the dalits in different parts of India,” the priest said...
Notre Dame begins regular Byzantine liturgy (Aleteia) The first Byzantine liturgy on Notre Dame’s campus has begun, and once a month, at least in the beginning, those who are from Eastern Christian traditions and those who are just curious will have a chance to participate. Father Anatolios is a newly ordained priest of the Melkite Greek Catholic Church, one of twenty-two Eastern churches in communion with Rome. When his bishop knew that he was going to be moving to South Bend, Indiana, to teach theology, he asked if there could be “a Byzantine Catholic presence on the campus of the most prominent Catholic university in America,” Father Anatolios told the Notre Dame Observer. It’s not that the Byzantine liturgy is unknown on college campuses. There are Orthodox campus ministies, and there’s a Byzantine Catholic Mission at Penn State, with a liturgy offered every Sunday. And near the campus of the Catholic University of America in Washington, DC, there is a Ukrainian shrine, with divine liturgy offered on Sundays. But Notre Dame seems to be the first Catholic university in the United States where an Eastern liturgy will be celebrated on campus on a regular basis...
23 October 2015
Tags: Syria India Ukraine Muslim Chaldeans
Msgr. Bosco Puthur leads seminarians in prayer before their final exams at St. Joseph’s Pontifical Seminary in Kerala. To learn more about the formation of priests and religious in India, read “Keeping Up With the Times” in the January 2010 edition of ONE. (photo: Peter Lemieux)
23 October 2015
Tents housing displaced Syrians are seen in camp on the southern outskirts of the northern Syrian city of Aleppo on 22 October 22 2015. (photo: Karam Al-Masri/AFP/Getty Images)
U.S. debating ways to shield Syrian civilians (The New York Times) The Obama administration is locked in a sharp new debate over whether to deploy American military forces to establish no-fly zones and safe havens in Syria to protect civilians caught in its grinding civil war...
Lebanon says ranking ISIS official captured (The Daily Star) General Security Thursday announced the arrest of what it said was a prominent ISIS leader and other suspected militants who were based in the southern Palestinian refugee camp of Ain al-Hilweh. It said via its Twitter account that the main suspect, who was not identified, was a “legitimate leader” of an ISIS cell plotting to carry out attacks in Lebanon. It did not specify his nationality...
Turkey says new wave of Syrian refugees will head for Europe (Reuters) Turkey is preparing for tens of thousands more refugees from Syria as government forces and Russian warplanes pound opposition-held areas, and officials said many would try illegally to get to Europe. Syrian government troops and their allies, backed by Russian jets, launched an offensive against rebels battling to overthrow President Bashar al-Assad south of Aleppo, still home to two million people, a week ago...
Meet the founder of Russia’s Orthodox TV channel (Financial Times) On a sunny afternoon in Moscow, the Russian tycoon Konstantin Malofeev is holding court in the studios of his newly launched television channel Tsargrad TV, dressed in a designer suit, a blue silk handkerchief peeking from his breast pocket. Above him is a makeshift cathedral cupola weighing in at half a tonne. Behind him are 24ft-high windows through which the Kremlin’s red towers are visible, their glass communist stars glistening...
22 October 2015
A Romanian Orthodox priest leads a religious service in Piata Universitatii Square, downtown Bucharest. (photo: Daniel Mihailescu/AFP/Getty Images)
The modern southeastern European nation of Romania lies where the Latin, Greek and Slavic cultures collide. Diversity once marked the composition of the people living there. Large communities of Armenians, Germans, Greeks, Hungarians, Jews, Roma, Slavs, Turks and Rumani (ethnic Romanians) lived together — sometimes peacefully, sometimes not. Today, Romania is more homogeneous. About 83 percent of the population of 21 million is ethnic Romanian. Smaller communities of ethnic minorities remain, particularly in the central region of Transylvania.
The Orthodox Church of Romania is the largest religious community in the country — numbering more than 82 percent of the people — and the second-largest Orthodox Church in the world. Unlike other Orthodox churches, the Orthodox Church of Romania functions within a Latin culture and utilizes a Romance language in the celebration of the sacraments — legacies of the country’s Roman past. But Romanian, despite its Latin roots and syntax, includes words from Byzantine Greek and Church Slavonic, reflecting the early Romanians’ relationship with the Byzantines and Bulgarians respectively.
At the end of the 14th century, two Romanian principalities, Wallachia and Moldavia, emerged south and east of the Carpathian Mountains. Though Catholic communities existed in both states, especially among the prosperous German and Hungarian middle class burghers, the Orthodox Church — the faith of the Rumani majority — functioned as an arm of the princely families who governed the states. Monasteries opened and eparchies, erected. By the middle of the 14th century, the ecumenical patriarchate in Constantinople recognized a metropolitan archbishop of Ungro-Wallachia and half a century later a metropolitan archbishop of Moldavia.
Pastor Stefan Anghel celebrates with Romanian Orthodox believers the birth of John the Baptist on 7 January 2014 in Offenbach/Main, Germany. (photo: Thomas Lohnes/Getty Images)
After the collapse of Byzantium and the Ottoman Turks’ capture of the capital, Constantinople, in 1453, Wallachia and Moldavia became vassal states of the Ottomans. Nevertheless, the Rumani principalities and its Orthodox churches thrived. Formidable monasteries and elaborate churches were constructed and adorned with frescoes — even on the exterior walls — revealing Byzantine, Renaissance and Turkish influences. Monasteries and eparchies established printing houses to publish liturgical books and theological works. Jewelers fashioned gilded reliquaries encrusted with mother of pearl and gems.
Rumani princes, bishops and abbots supported the impoverished ecumenical patriarchate in Ottoman Constantinople, restoring churches and endowing monasteries. Large monastic estates provided regular income to the ecumenical patriarchate and Mount Athos, a Byzantine monastic oasis that remains to this day.
While most of the Orthodox community in Wallachia and Moldavia spoke Rumaneste (Romanian), the church officially used Church Slavonic in the celebration of the sacraments until a local synod approved the use of the Romanian vernacular in 1568. Until 1863, the Orthodox Church used the Cyrillic alphabet to write Romanian liturgical texts, which was also common in civil society.
Despite centuries of challenges — ranging from oppression to collaboration in the modern era — the Orthodox Church of Romania has prospered. Parish life is vibrant; seminaries and monasteries are full; theological studies thrive and interchurch relations, especially with the Catholic Church, advanced significantly. Although immediately after the collapse of their Communist government in 1989 most elements of Romanian society seemed to have suffered posttraumatic stress disorder, the Orthodox Church was well poised to step in and assert leadership. Intellectually, pastorally and spiritually dynamic, it remains the most respected institution in contemporary Romanian society.
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22 October 2015
The Grigorian family gather in their home in Arevik, Armenia. The rich heritage and history of Armenia’s Catholics, with interwoven religions and traditions, is recounted in “A New Start for Armenia’s Catholics” in the January 2006 edition of ONE. (photo: Armineh Johannes)
22 October 2015
Smoke rises after the Syrian army bombed the opposition controlled Eastern Ghouta district of Damascus, Syria on 22 October 2015. (photo: Bassam Al-Shami/Anadolu Agency/Getty Images)
Civilians under the gun in Syria (Voice of America) Since Russia launched its first round of airstrikes in Syria three weeks ago, reports have emerged that civilians were making up a shockingly large portion of the casualties. A report by a Syrian activist group is lending further weight to that accusation...
Russian Orthodox’s Metropolitan Hilarion meets with Pope Francis (Moscow Patriarchate) On 21 October 2015, Metropolitan Hilarion of Volokolamsk, the DECR chairman, met with Pope Francis at the “Domus Sanctae Marthae” hotel in Vatican. Pope Francis thanked Metropolitan Hilarion for greetings he brought to the 14th Ordinary General Assembly of the Synod of Bishops of the Catholic Church and conveyed his best wishes to His Holiness Patriarch Kirill of Moscow and All Russia. Discussed were topics on the agenda of bilateral relations of the Roman Catholic Church and the Moscow Patriarchate, as well as the situation in the Middle East, where Christians have been persecuted by the terrorist groups...
Russian Orthodox priest ordained in China (USA Today) In the latest sign of warming ties between Moscow and Beijing, the Russian Orthodox Church ordained its first Chinese priest in 60 years, with the blessing of China’s atheist, Communist rulers. The rare move in the politically sensitive area of religion, which is tightly regulated in China, underscores how the two nations have moved closer at a time when each faces growing friction with the United States...
Dialogue between religions offers new challenges (Vatican Radio) The Undersecretary of the Pontifical Council for Inter-religious Dialogue, Msgr. Indunil Janakaratne Kodithuwakku, has given a lecture at a conference at the Confucius Institute at the Università Cattolica del Sacro Cuore in Milan...
21 October 2015
Children line up at the St. Charles Orphanage near Beirut, Lebanon, where Sister Josephine Haddad and seven other sisters care for orphans who would otherwise live on the street.
(photo: Sarah Hunter)
Name: Sister Josephine Haddad
Order: Daughters of Charity of Saint Vincent de Paul
Facility: Saint Charles Orphanage
Location: Achrafieh, Beirut, Lebanon
Near the center of Beirut, Lebanon, there’s a busy place where nurturing has been a way of life for years. It’s called Saint Charles Orphanage. And back in 1948, it opened its doors to help Lebanon’s most vulnerable residents: children who were poor, alone and had nowhere else to go.
Over the decades, Saint Charles’ mission has expanded. Sister Josephine Haddad and seven fellow sisters — along with seven staff members — still care for young orphans who would otherwise live on the street. But they now reserve part of their time for adults who arrive seeking help.
“We help children from age 5 until 17 years-old,” Sister Josephine explains. “And we serve free lunch for poor adults and elderly three times weekly.”
In addition to their orphanage and lunch program, the sisters run a boarding school for girls. As Sister Josephine says, “The girls come from very poor families and their living conditions are very severe. We provide them with education, nourishment, and what they need most: affection and love.”
She’s especially proud of a girl named Marwa who — along with her parents — knocked on Saint Charles’ door in 2004. “Her parents are deaf, unable to communicate,” Sister Josephine explains. “So she took the initiative to explain to us what they wanted. Marwa was very clever and responsible. And she was never ashamed of her parents’ handicap.”
Marwa spent four years at Saint Charles “and was always one of the best students in her class. Today she is in her last year in university, studying sign language, so she can help children suffering from deafness. She is still visiting us once or twice every week in order to assist the sisters in the afternoon.”
Sister Josephine admits that many children arrive with emotional issues due to extreme hardship or abuse. It’s why hiring a staff psychologist is at the top of her list — and why Saint Charles Orphanage desperately needs your financial support.
For now, she and her fellow sisters continue to accomplish a great deal with very little. And she takes comfort in knowing they’re making a difference. “Seeing the little children happy, smiling, having all their needs met,” she says, describing what makes the hard work worthwhile. “Seeing them playing, studying, sharing... this is my joy.”
Thousands of sisters. Millions of small miracles.
To support the good work of sisters throughout CNEWA’s world, click here. Also, for a limited time, you can make your gift go twice as far. A generous benefactor is matching every donation to support the sisters between now and 1 November, All Saints’ Day. Learn more about this great gift here.
21 October 2015
Migrants from Syria warm themselves by a fire on 11 October as they wait to be registered outside a camp near Lesbos, Greece. Thousands of displaced Syrians who have been unable to leave their war-torn country now face a harsh winter. Help CNEWA and the Vatican to help them survive the cold. Visit this page to learn how. (photo: CNS/Yannis Kolesidis, EPA)
21 October 2015
Syrian President Bashar al-Assad meets with Russian President Vladimir Putin at the Kremlin Palace in Moscow, Russia, on 21 October 2015.
(photo: Kremlin Press Office/Anadolu Agency/Getty Images)
Assad flies to Moscow to thank Putin for air strikes (Vatican Radio) On Tuesday, Syrian President Bashar al-Assad flew into Moscow for a meeting with Russian President Vladimir Putin, during which the two men discussed their joint military campaign against Islamist militants in Syria. In his first foreign trip since the outbreak of the Syrian crisis in 2011, Assad’s visit came three weeks after Russia launched a campaign of air strikes against Islamist militants in Syria. Assad personally thanked Putin for his military support, emphasizing just how major a part Russia is playing in the Middle East...
Holy See denies report that pope has brain tumor (VIS) The director of the Holy See Press Office, Fr. Federico Lombardi, S.J., issued the following statement this morning: “The circulation of entirely unfounded news regarding the health of the Holy Father by an Italian newspaper is gravely irresponsible and unworthy of attention. Furthermore, as is clearly evident, the Pope is carrying out his very intense activity in an totally normal way”...
Olive harvest has begun in Gethsemane (Fides) The olive harvest in the garden of Gestsemani began on Saturday 17 October and will last at least one week. As usual, even this year the Franciscan friars, guardian of the Sacred Garden where Jesus prayed on Holy Thursday, invited the people of Jerusalem and volunteers from every part of the world to spend a few hours or an entire day to olive picking...
Fact-checking Israel’s statement to the UN Security Council (PalestineUN.org) On 16 October 2015, Israeli Ambassador Roet addressed the UN Security Council in an emergency session on the escalating situation in Israel and Palestine. Below are his statements followed by facts disproving the statements...
Thousands fleeing Eritrea in migrant crisis (The Wall Street Journal) On a cool March evening soon after his 16th birthday, Binyam Abraham waited until his mother and young siblings were sleeping and slipped away to begin the long trek toward Eritrea’s southern border. With his father trapped in open-ended military service that would soon snare him, too, Binyam walked for 19 hours without food or water to reach Ethiopia. He made a choice 5,000 of his countrymen make each month, by a United Nations estimate: to flee Eritrea and brave the world’s deadliest migrant trail, across the Sahara and the Mediterranean to Europe...
20 October 2015
Tags: Syria Pope Francis Palestine Russia Eritrea
A Bulgarian Orthodox priest holds a vestment as he waits for Patriarch Neofit at the St. Alexander Nevsky Cathedral in Sofia on 11 April 2015. (photo: Nikolay Doychinov/AFP/Getty Images)
Geography has helped shape the history of the peoples of the Balkans. This peninsula in the Mediterranean lies at the crossroads of the ancient Greek and Latin civilizations of southern Europe, a juncture where Orthodoxy and Catholicism mingle, where Islam meets Christianity, where Asia and Europe collide. For millennia, these Balkan encounters have sparked major cultural and political movements. Bulgarian Orthodoxy, despite centuries of setbacks, is one such example.
Closely aligned with the fate of the nation and its peoples, the Orthodox Church of Bulgaria has endured significant difficulties for much of its history, which dates to the baptism of Tsar Boris I in the year 864. These challenges have included the rise and fall of independent states, schisms, Ottoman domination and Greek oppression. Just in the last century, the church has sustained three regional and two world wars; abdications, assassinations, executions and rigged elections; isolation from the rest of the Orthodox world; 45 years of Communist control; and internal discord and schism. Dramatic demographic decline — Bulgaria has lost 14 percent of its population in the last two decades and, in some years, the number of abortions exceeds live births — has taken its toll on the church’s role and effectiveness in the 21st century.
Men dance in the icy winter waters of the Tundzha river in the town of Kalofer as part of the Epiphany Day celebrations on 6 January 2015. (photo: Dimitar Dilkoff/AFP/Getty Images)
While today some 82 percent of Bulgaria’s 7.3 million people identify themselves as Orthodox, most do not follow the rites of the church. Some observers believe up to half of the population is agnostic or atheistic. Bulgarian Orthodoxy, they contend, has become an ethnic or cultural symbol.
A general council, held in July 1997, attempted to address the role of the church in post-Communist Bulgaria. Under the guidance of its patriarch, the council called on the government to allow it to develop freely and publicly, utilizing mass media, catechesis in state schools and the restoration of chaplaincies in the armed forces, prisons and hospitals. The council also addressed the urgent need for the spiritual renewal of the Orthodox faithful and focused on the development of formation and catechetical programs. But the resurrection of the Orthodox Church in Bulgaria — unlike the Orthodox revival in Romania, Russia, Serbia and Ukraine — remains arduous.
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