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Volume 43, Number 4
  
6 January 2016
Michele Chabin




Father Androwas Bahus has fostered a sense of community in his parish and often visits
with families. (photo: Ilene Perlman)


Writer Michele Chabin profiles an Israeli priest in the Winter 2015 edition of ONE. Here, she offers some background and additional insights into his world.

In Israel, especially, some journalistic assignments aren’t very upbeat, so when I accepted ONE’s assignment to travel to the Galilee to profile the Rev. Androwas Bahus, a Melkite priest, and his community in the Arab village of Shefa-Amr, I secretly hoped the father and his flock would share the joy and sense of purpose in their lives, and not just their challenges.

And then, on 17 June, less than a week before photographer Ilene Perlman and I were scheduled to visit Shefa-Amr, arsonists — the police later arrested three far-right-wing Jewish extremists — set fire to the Church of the Multiplication of the Loaves and Fishes in Tabgha, the site near the Sea of Galilee where, according to Christian tradition, Jesus miraculously multiplied loaves and fish to feed the 5,000.

The fire injured two people and badly damaged some of the church and an adjoining monastery.

Although Israeli Christians, who comprise less than 2 percent of the population, consider themselves relatively fortunate to be living in a country with a stable government and the rule of law, this attack and tens of others on Christian (and Muslim) property during the past few years have taken a toll on Christian morale.

The fact that the Israel police did not make a single arrest in connection with these attacks until the Loaves and Fishes church was torched has left Christians feeling vulnerable and frustrated.

I braced for this frustration when, on 21 June, Ilene and I attended a moving Sunday liturgy at the beautiful St. Peter & St. Paul Melkite Greek Catholic church, but when I interviewed the community members about the arson, what I heard was resolve, not anger. I learned that Father Bahus and other local clergy had organized a solidarity rally at the torched church for that very afternoon.

In his sermon that morning Father Bahus urged his parishioners to attend the demonstration and assert their civil and religious rights in a peaceful, Christian way. Within hours the parishioners were boarding buses to the church, more than an hour’s drive away.

Father Bahus told his flock he needed to remain at the church to officiate at a wedding but said he would be with the demonstrators in spirit.

The parish priest told me that, until recently, many Holy Land Christians have felt like leaves blowing in the wind, at the mercy of political forces beyond their control.

“What they need,” he said, “is hope and a feeling of empowerment.”

As I accompanied him on his home visits to the infirm and elderly, it was clear that both are in abundance in the Shefa-Amr parish, where church members donate funds to the parish on a monthly basis to strengthen the communities institutions and expand programming. The parish’s schools are thriving and there is a new community center.

Today, when Father Androwas Bahus leads Sunday mass, the pews are full and the spirit is overflowing.

Read more in “A Day in the Life of an Israeli Priest” in ONE.

And check out the video below, featuring an interview with photographer Ilene Perlman, who adds her own unique perspective on this memorable priest.




6 January 2016
Greg Kandra




Visually impaired students help each other walk around the grounds during recess breaks at the Shashemene School in Ethiopia. To learn more about this remarkable place, read The Future at Their Fingertips in the Winter edition of ONE. (photo: Petterik Wiggers)



6 January 2016
Greg Kandra




In this image from October, refugees from Turkey arrive in a rubber boat on a beach near Molyvos, on the Greek island of Lesbos. At least 27 refugees attempting a similar trip drowned Monday night. (photo: CNS/Paul Jeffrey)

Migrants drown crossing from Turkey to Greece (Vatican Radio) At least 27 migrants and refugees from the Middle East are reported to have drowned Monday night while trying to cross from Turkey to the eastern Greek islands...

JRS: Urgent need to help Syrian children (Fides) Approximately 2.8 million Syrian children are out of school as a result of the war, 550,000 of whom are in Lebanon. The Jesuit Refugee Service center in Jbeil serves nearly 500 Syrian refugee children, including providing psychosocial support to children through Peace Education classes — an experience that allows you to see the “educational emergency” that must be addressed urgently, so as not to jeopardize the future generations of young Syrians. The report of the activities of the center in Jbeil, released by JRS, shows that all of the children at the centre have been touched by war, with mortars and bombs a daily risk...

Iraq offers to mediate Saudi dispute amid fears of “disaster” (The Washington Post) Iraq offered Wednesday to mediate between neighbors Saudi Arabia and Iran in efforts to ease a standoff that threatens to expand sectarian fault lines across the region. The fast-moving diplomatic meltdown between Shiite power Iran and Sunni-ruled Saudi Arabia has raised global alarms over its potential spillover across the Middle East, including fragile peace efforts in Syria. “We cannot stay silent in this crisis,” Iraqi Foreign Minister Ibrahim al-Jafari said at a news conference in Tehran...

Hackers suspected in Ukraine blackout (The Washington Post) U.S. Homeland Security and intelligence agencies are analyzing computer code from what appear to be one of the first known cyber attacks that resulted in an electrical power outage — this one in Ukraine. The 23 December incidents, which lasted several hours and affected tens of thousands of people, were reported by Ukraine power authorities in the capital region and in the western part of the country...

Gaza gets first new hospital in a decade (Reuters) The Gaza Strip’s struggling healthcare system will get some much needed help in 2016 after the first new hospital in a decade opened its doors in the territory last month and as two more foreign-funded clinics are set to launch this year. After nearly five years of construction, with delays caused by fighting and restrictions on imports imposed by Israel and Egypt, the Indonesia Hospital opened its doors on 27 December and has since been treating more than 250 patients a day...

Vatican approves opening sainthood cause for nearly 100 murdered Indian Christians (CNA) The green light has officially been given to open the cause for sainthood of the nearly 100 Christians murdered in the Indian state of Odisha in 2008. The opening of the cause is a source of pride for the relatives of those killed, but also “for the whole Church this is a pride because our men, our women and our children, those who were martyred for the faith, they are not forgotten,” Archbishop John Barwa told CNA on 5 January...



5 January 2016
Michael J.L. La Civita




Orthodox Christians light candles as they celebrate Orthodox Easter during a midnight liturgy at the cathedral in Korca, Albania. (photo: Gent Shkullaku/AFP/Getty Images)

The creation of the Orthodox Church of Albania began not in remote Albania — a nation in southeastern Europe — but in Boston, Massachusetts. There, in 1908, free from the constraints of Ottoman Turkish oppression and Greek domination, Albanian-American Orthodox Christians formed an ethnic Albanian church, Byzantine in ethos and Orthodox in faith. Four years later — after a rump Albanian state was carved from the Balkan provinces of the Ottoman Empire — serious discussions surfaced in the homeland concerning the establishment of an independent Orthodox Church of Albania.

Since its inception a century ago, this Christian community has suffered greatly, especially during the Marxist dictatorship of Enver Hoxha. In 1967, Hoxha declared Albania the world’s first atheistic state, targeting the country’s Catholic, Muslim and Orthodox communities equally. He jailed the nation’s Orthodox bishops and clergy; an unknown number were murdered. His henchmen shuttered monasteries and pulled down hundreds of churches, converting the remaining sanctuaries into cinemas, clubs, gymnasiums and stables.

Hoxha’s campaign desolated the Orthodox Church. After his death in 1985, and the subsequent collapse of the Marxist government six years later, a representative of the Orthodox ecumenical patriarch of Constantinople toured the country — only 15 clergymen and a handful of laity remained to greet him.

Orthodox Christians once accounted for some 20 percent of Albania’s population; most were “Tosks,” a term that describes a collection of Albanian tribes concentrated in the southern half of the country. Latin Catholics, concentrated among the “Ghegs” in the north, included about 10 percent of the population. Muslims dominated both groups, but all Albanians, Tosks and Ghegs, descended from Christian families who embraced Islam after the Ottomans began to subdue the Balkans in the 15th century.

Today, most Albanians, while conscious of the cultural, religious and tribal identities of their forebears, remain largely aloof from religion. About a third of Albania’s 2.9 million people practice some form of religious faith. Muslims — primarily Sunnis or Bektashi, a Sufi sect — dominate the religious landscape, followed by Orthodox and Catholic Christians.

Click here to learn more.



5 January 2016
Greg Kandra




Newly ordained, the Rev. David Stephan receives a kiss from his aunt during a reception at St. Peter Chaldean Cathedral in El Cajon, California. A Dominican Sister of St. Catherine of Siena, she traveled from Iraq to be with the family for his ordination. Read more about Chaldeans who have settled in the American southwest in Nineveh, U.S.A., in the Winter 2015 edition ONE.
(photo: Nancy Wiechec)




5 January 2016
Greg Kandra




The video above, from late December, describes the circumstances surrounding the kidnapping of the Rev. Dhiya Aziz, who was finally freed in Syria several days after his disappearance.
(video: Rome Reports)


Kidnapped Franciscan priest reportedly freed in Syria (Vatican Radio) The Custody of the Holy Land announced late Monday that the Rev. Dhiya Aziz, OFM has been liberated, and the Custos, Franciscan Father Pier Battista Pizzaballa confirmed the announcement in brief remarks to Vatican Radio. “The situation remains very grave and dramatic in Syria, though we are doubtless happy and relieved that Father Dhiya [Aziz] has been released,” he said...

Syriac church leaders angered by ISIS attack in Qamishli (Catholic Register) Syriac church leaders denounced the year-end terrorist attack that targeted Christian-owned restaurants in Qamishli, Syria. Islamic State claimed responsibility for the 30 December attack, which killed 20 people, 13 of them Christian, and injured more than 40. “Most victims were young people willing to welcome the New Year with hope and joy,” Syriac Catholic Patriarch Ignatius Joseph III Younan told Catholic News Service from the patriarchate in Beirut. Instead, he said, “In tears and gloomy hope, Christians of Qamishli welcomed 2016...”

Ukraine debates whether to celebrate Christmas twice (Reuters) Ukraine, which marks Christmas on 7 January, according to Orthodox Christian tradition, has embarked upon a national debate about whether it should also celebrate on 25 December a step that would bring it in line with Western Europe. The debate — which reflects a re-examination of national identity under the impact of the falling-out with Russia — could sharply divide opinion and comes amid a heightened battle for influence between the Russian and Ukrainian branches of the Orthodox Church...

Russian Orthodox Church becoming more visible in Putin’s Russia (Christian Science Monitor) The 1993 Constitution strictly defines Russia as a secular state, in which no religion is the official or obligatory one. But many people in post-Soviet Russia yearn for ideological certainties to fill the void left by communism. And with the ascent of Vladimir Putin and Russia’s new order, the Russian Orthodox Church, an ancient institution that was nearly annihilated during seven decades of Soviet rule, is returning to a highly visible and central role in the life of the country...

Cleemis praises multiplicity of voices in India (The Hindu) Cardinal Baselios Cleemis, head of the Syro-Malankara Church, has stressed the rich heritage of Hindu society in keeping tolerance and protection of smaller communities which is a way of life for society...

Pope’s monthly prayer intentions to be released on video (CNS) Pope Francis will deliver his monthly prayer intentions on video over social media as part of a Jesuit-run global prayer network. The new video messages, featuring the pope asking for prayers and action on various challenges facing the world today, will begin on 6 January, the feast of the Epiphany of the Lord...



4 January 2016
Elias D. Mallon, S.A., Ph.D.




Iranian and Turkish demonstrators hold pictures of executed Shiite cleric Sheikh Nimr al Nimr as they protest outside the Saudi Embassy in Ankara, on 3 January 2016.
(photo: Adem Altan/AFP/Getty Images)


The year 2015 was filled with violence and bloodshed in the Middle East. The New Year does not promise much better. On 2 January, the Kingdom of Saudi Arabia executed at least 47 people in a single day. Even for a place like Saudi Arabia — where, unlike most other places in the world, executions have been increasing — 47 executions in one day is extraordinary.

Mass executions are always signs of danger ahead, but the fact that Sheikh Nimr Baqir al Nimr was one of those killed is particularly ominous. Sheikh al Nimr was a Shiite religious leader who lived in Al Awamiyyah in the eastern part of Saudi Arabia. Al Awamiyyah is home to a significant Shiite minority and it is near Bahrain, where Saudi troops have successfully helped the Sunni regime put down demonstrations of its majority, though disenfranchised, Shiite population.

Sheikh al Nimr was a leader of Shiite protest movements in the area that called for equal rights for Shiites in a Saudi Arabia ruled by Sunnis of the Wahhabi movement. While harsh in his critique of both Sunni and Shiite rulers, and while indicating that Shiites might secede from Saudi Arabia, Sheikh al Nimr during protests in 2011-2012 called for “the roar of the word” and not violence.

His death, therefore, has caused outrage in the Shiite world and has resulted in Saudi Arabia breaking diplomatic relations with the Islamic Republic of Iran, whose Supreme Leader, Ayatollah Khamenei, predicted divine retribution for the execution.

Once again people are asking about the difference between Sunni and Shiite Muslims. The divide began with the death of the Prophet Muhammad in 632. From the outset Muslims disagreed — often violently — as to who should succeed him. Those who believed the successor (Arabic khalifa, Caliph) should be chosen by an election are Sunnis; those who believed it should be one of the direct descendants of the prophet are Shiites.

While the two groups hold a great deal in common — e.g. the creed, daily prayers, alms giving, fasting and Ramadan and the Hajj to Mecca — the outlook of each has increasingly diverged.

Shiite Muslims revere the imams, the descendants of the prophet. Different groups of Shiites revere different numbers of imams — mostly seven or twelve — but the largest group by far forms “Twelver Islam,” the official religion of Iran. Centuries of persecution have promoted a deep sense of martyrdom in Shiite Islam. Most Shiites believe that all of the imams were somehow murdered by their enemies and revere their burial places along with those of other holy people. This is tantamount to apostasy for Sunni Muslims, especially the Wahhabi. Shiite Islam has developed deep mystical and philosophical roots. The religious structure of Shiite Islam with people holding titles such as Grand Ayatollah, Ayatollah, Hujjatulislam, etc., reflects a long tradition of theological and philosophical learning.

Sunnis, on the other hand, tend to be more austere in their approach to Islam. While there are four schools of jurisprudence and centers of learning such as Al Azhar in Egypt, the structure is much looser and there is really little or no hierarchy. Thinkers such as Al Ghazali (1058-1111) and Ibn Taymiyya (1263-1328) still exert a powerful influence over many Sunnis. While these thinkers could in no way be considered anti-intellectual, they were very much against speculative religious thought. In the 20th century, the thought of Ibn Taymiyya has enjoyed a revival on several different but related fronts. The official form of Islam practiced in Saudi Arabia, called Wahhabi by many and Salafi by most Saudis, relies heavily on Ibn Taymiyya and the Hanbali School of Islam.

Sayyid Qutb (1906-1966), an Egyptian member of the Islamic Brotherhood, further developed — some would say deformed — and radicalized some of the Salafi and neo-Hanbali strains that had been developing in Saudi Arabia, which was nevertheless often strongly opposed to Qutb. ISIS carries the trajectory of these developments even further — some would say, to their logical conclusions.

Competition between Sunni and Shiite Muslims has been continuous throughout history, with Sunni Muslims usually having the upper hand. Sunni empires have struggled with Shiite empires over the centuries, without significantly changing the ratio of approximately 85 percent Sunnis to 15 percent Shiites in the world.

As Sunnis and Shiites developed in different directions, the 20th century witnessed several important events. Ibn Saud (1875-1953), a fervent Wahhabi Sunni, took over Arabia after World War I and renamed it Saudi Arabia — the only country in the world named after a family. With the discovery of huge oil reserves, Saudi Arabia became incredibly wealthy and influential. Saudi Arabia used its resources to propagate its particular brand of Sunni Islam throughout the Muslim world.

Iran, on the other hand, was a powerful center of Shiite Islam. Under the shah and his government’s close ties to the British and the United States, Iran seemed to be moving toward a Western-oriented modernization. The Iranian Revolution of 1979 and the rise of Ayatollah Khomeini, however, set Iran on a radically different course. The now Islamic Republic of Iran also sought to spread its self-described revolutionary form of Islam to other parts of the Islamic world. Conflict between the Islamic Republic of Iran and the Kingdom of Saudi Arabia moved beyond the theological to include the geo-political.

As in most religious conflicts, outsiders can rarely grasp the issues involved or even see the differences between the two groups. Thus for the non-Muslim the differences between Sunnis and Shiites are difficult to see (Muslims have similar problems with Catholics, Anglicans and Lutherans). However, for Muslims those differences are deep, very real and also connected with differing political agenda.

Recently there has been some hope that all the parties in the Middle East might work together, at least temporarily, to end the unprecedented chaos and destruction. Saudi Arabia and Iran were involved in discussions with other world powers about possible solutions in the region. Whether the execution of Sheik al Nimr will bring that incipient détente to an end is not yet clear.

One thing, however, is for certain: the death of Sheikh al Nimr will not help the progress towards peace and stability in the Middle East.



Tags: Middle East Muslim Islam Sunni Shiite

4 January 2016
CNEWA staff





Here’s a late Christmas gift you may not have expected: the Winter edition of ONE.

You can view our beautiful digital version at this link. The print edition will be arriving in mailboxes in the next few days.

Among the highlights: our cover story about the life of a priest in Galilee; an inspiring look at Kerala’s House of Hope in India, where children with special needs are receiving extraordinary care from dedicated sisters; a visit to “Nineveh, U.S.A.,” where Chaldean Catholics are settling in the American southwest; and a homecoming like no other in Turkey, where Syrian Christians are returning to their homeland, despite the nearby threat from ISIS.

That and much more — including news, updates and links to exclusive online content — is now just a mouse click away. Check it out.

Thanks for reading — and Happy New Year!



4 January 2016
Greg Kandra




Pope Francis kisses a figurine of the baby Jesus as he arrives to celebrate Mass marking the feast of Mary, Mother of God, in St. Peter’s Basilica at the Vatican 1 January 2016.
(photo: CNS/Paul Haring)




4 January 2016
Greg Kandra




Bishop Thomas Mar Eusebius Naickamparambil was nominated to be the first bishop of the newly-erected Syro-Malankara Eparchy of St. Mary, Queen of Peace, of the United States and Canada.
(photo: Vatican Radio)


Pope Francis erects new Syro-Malankara eparchy in the United States (Vatican Radio) Pope Francis on Monday erected the Syro-Malankara Eparchy of St. Mary, Queen of Peace, of the United States and Canada, nominating Bishop Thomas Mar Eusebius Naickamparambil as its first Bishop. The Eparchy consists of 11,500 faithful, especially in the US states of Illinois, Texas, Michigan, Florida, New York, and Washington, D.C., served by 19 priests in 19 parishes or missions. Three women religious Institutes also operate within the Eparchy’s territory. The Eparchy’s seat will be at St. Vincent de Paul Malankara Catholic Cathedral in Elmont, New York...

Saudi execution has “catastrophic effects” throughout Middle East (Fides) The sentencing to death of Shiite Imam Nimr Bakr al-Nimr, commissioned by the Saudi government on 2 January “has as immediate effect the worsening of the Lebanese institutional crisis, but its catastrophic effects are already being registered on all the scenarios of conflict that plague the Middle East, from Syria to Iraq and Yemen.” This is how Maronite priest Rouphael Zgheib, National Director of the Pontifical Mission Societies in Lebanon, describes the consequences triggered following the execution of the Shiite religious leader...

Holy See, State of Palestine Comprehensive Agreement goes into force (Vatican Radio) The Holy See announced on Saturday (2 Jan 2016) that the Comprehensive Agreement between the Holy See and the State of Palestine has come into full force. The Comprehensive Agreement was signed by the Holy See and the State of Palestine on 26 June 2015. It “regards essential aspects of the life and activity of the Church in Palestine, while at the same time reaffirming the support for a negotiated and peaceful solution to the conflict in the region...”

Ukraine bans Russian food products Ukraine says it will ban food products from Russia starting on January 10 in response to a similar measure taken by Moscow. The announcement comes amid East-West tensions over clashes in Ukraine between Ukrainian government forces and Russian-backed separatists...

Starvation as a tool in the war in Syria (Al Jazeera) Fighting from within, bombed from above, and now starvation. Syria's struggling population continues to dwindle as lives are lost to war and hunger. More than half of all Syrians are in need of humanitarian assistance. The UN says it is unable to help around two million children because they're blocked by fighting or siege. In some areas, the price of food has skyrocketed so that a kilogramme of rice now costs $100. While civilians are starving in Syrian towns, the international community is stalled on a political solution...

Earthquake rocks northeast India (Reuters) A powerful earthquake struck northeast India and Bangladesh on Monday, killing at least 11 people and injuring nearly 200, with efforts to reach remote areas where people may be trapped hampered by severed power lines and telecommunication links. The U.S. Geological Survey said the 6.8 magnitude quake was 57 km (35 miles) deep and struck 29 km (18 miles) west of Imphal, capital of India’s Manipur state, which borders Myanmar...







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