3 November 2015
A Greek Catholic priest hears confession at Protection of the Virgin Mary Church
in Nyíracsád, Hungary. (photo: Balazs Gardi)
For centuries, Hungary dominated the culture, geography and socioeconomic life of Central Europe. Its defeat in World War I, however, cost the nation three-quarters of its territory, all of its coastline, a third of its population and much of its diverse demography. Today, Hungary is a landlocked and largely homogeneous country — a shadow of its former self.
In Hungary’s rural northeast — near its borders with Slovakia, Ukraine and Romania — one small community of faith offers a glimpse of Hungary’s multiethnic past. Sheltered by the Carpathian Mountains, some 290,000 people — ethnic Hungarians (Magyars), Gypsies (Roma), Romanians, Rusyns and Slovaks — make up the Hungarian Greek Catholic Church.
While each of these ethnic groups maintains its own proud history and traditions, they together have forged a dynamic church authentically Hungarian, Byzantine and Catholic.
Hungary’s Greek Catholics were spared the persecutions suffered by Greek Catholics in Romania and Ukraine during the Soviet-dominated era. Though religious communities were closed, priests and religious dispersed, schools shuttered, catechesis limited and non-liturgical activities monitored, the church survived. In 1950, Bishop Miklós Dudás, O.S.B.M., established a seminary within the walls of his residence in the town of Nyíregyháza. While youth programs and sodalities were prohibited, parish pilgrimages to Máriapócs, a little Greek Catholic village famous for its miraculous icon of the Virgin Mary, continued with great enthusiasm.
Crucifix in front of the Protection of the Virgin Marcy Church in Nyíracsád, Hungary. (photo: Balazs Gardi)
With the collapse of the Iron Curtain, Hungary’s Greek Catholic Church surged to fill the void left after a half-century of despotic rule. Led by Bishop Szilárd Keresztes, Hungary’s Greek Catholic community collected icons, liturgical books, vestments and other sacramentals. These the bishop immediately offered to the once banned Greek Catholic churches in Romania and Ukraine.
Because of its central location, Bishop Keresztes suggested that his seminary — dedicated to St. Athanasius — should play a key role in the revival of Europe’s Greek Catholic churches. In 1990, he opened it to Romanians, Rusyns, Slovaks and Ukrainians interested in the priesthood. To improve the quality of the education offered there, the bishop invited an impressive number of foreign educated professors. As a result, the theological faculty became an affiliate of the Pontifical Oriental Institute in Rome in 1995.
Formation of lay catechists also figured prominently in the life of the church and in 1992 the bishop signed an agreement with the Teachers Training College in Nyíregyháza and set up a corresponding department at the seminary for the formation of teachers.
The Hungarian Greek Catholic Church, which Pope Francis reorganized in March as a metropolitan church led by an archbishop, shares in the socioeconomic challenges affecting the country. Even as birthrates continue to fall, driving down the number of men and women entering priesthood and religious, the demands placed upon the church grow. Increasingly, Greek Catholic priests are working to diffuse tensions between Hungary’s growing Roma minority and ethnic Magyars. And the depopulation of Hungary’s eastern rural villages, the traditional center of the Greek Catholic Church, is affecting family and parish life.
Read a full account of the Hungarian Greek Catholic Church here.
3 November 2015
A Franciscan Sister of the Cross greets a child in Deir el Kamar, Lebanon. In the Autumn 2015 edition of ONE, Msgr. John E. Kozar reflects on how CNEWA and Pope Francis are bringing the message of God's love to those most in need. (photo: John E. Kozar)
3 November 2015
Local residents and a search team inspect a collapsed building and try to rescue people after Syrian air forces struck residential areas in the Kellese region of Aleppo, Syria,
on 30 October 2015. (photo: Beha el Halebi/Anadolu Agency/Getty Images)
Russia pushes for Syria peace talks (Reuters) Syrian government officials and members of the country's splintered opposition could meet in Moscow next week as Russia pushes to broker a political solution to the crisis, a senior official said on Tuesday. “Next week, we will invite opposition representatives to a consultation in Moscow,” Interfax news agency quoted Russian Deputy Foreign Minister Mikhail Bogdanov as saying...
Egypt dismisses ISIS claims of credit for Russian jet crash (Al Jazeera) Egypt’s president has dismissed as “propaganda” claims that ISIS fighters could have downed a Russian passenger jet over the Sinai Peninsula, as U.S. defense officials reportedly suspect either a bomb or a fuel tank explosion may have been responsible for the crash...
Rebels reportedly using Syrian soldiers as human shields (CNN) Rebels are caging captured Syrian soldiers and others loyal to the regime and using them as human shields to fend off government attacks, Human Rights Watch and a Syrian opposition group reported. “Nothing can justify caging people and intentionally putting them in harm’s way, even if the purpose is to stop indiscriminate government attacks,” said Nadim Houry with Human Rights Watch...
Properties returned to churches in Turkey (Fides) The Court of Appeal returned 439 acres of land that had been confiscated from the Syriac Orthodox monastery in Mor Hananyo, located in Mardin, in the southeast of Turkey. As Fides has learned, at the end of a legal dispute, the church authorities obtained a favorable verdict. Although the title deed of the land clearly indicates that it belongs to the foundation of the monastery, the land had been confiscated by the state and then was returned to the Church in 2006...
Report on anti-Christian violence in India being prepared (Fides) The Commission of Inquiry on anti-Christian violence that took place in 2008 in the district of Kandhamal, in Orissa, concluded its work and hearings on 30 October and is preparing to publish a detailed report on the investigation, which will be released at the end of December and presented to the government of Orissa...
2 November 2015
Tags: Syria India Egypt Russia Turkey
In this image from 1986, Pope John Paul II greets Rabbi Elio Toaff at Rome’s main synagogue.
(photo: CNS/Arturo Mari, L'Osservatore Romano)
Fifty years ago, on 28 October 1965, Vatican II promulgated “The Declaration on the Relation of the Church to Non-Christian Religions.” It is also known by the Latin title Nostra Ætate from the opening lines of the declaration: “In our time...” From the very outset, it was clear this was no ordinary declaration. It begins by recognizing that religions ponder the deepest questions about human existence and their meaning. Using Hinduism and Buddhism as examples of how these questions are treated differently by different religions, the declaration makes a statement that for the time was astounding:
The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men (Par. 2).
For centuries, the church regarded other religions of the world as, at best, competitors and, at worst, repositories of error and even evil. When attempts were made to understand other religions, it was to refute them. While there were a few open spirits, such as the Rev. Matteo Ricci, S.J., the Rev. Louis Massignon and others, who tried to understand other religions as they were experienced by the believers of those religions, this was the exception and not the rule. The declaration, Nostra Ætate, however, completely transformed the atmosphere between the Catholic Church and other world religions from one of distrust and even disdain to one of respect and dialogue. The declaration makes the challenge: “The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.”
Although often mistakenly referred to as the “Church’s Decree on Jews,” the changes that the declaration brought about between Christians and Jews were probably the most visible ones for people in the Western world. For centuries, Christians had looked down on Judaism as a religion that had become overcome. Supercessionism, as it is called, saw the advent of Christianity as rendering Judaism empty and without value. Throughout more than a thousand years Jews suffered — often with violent consequences — under the accusation of deicide. That is to say, Jews were held to be responsible for having killed God in Jesus. The Catholic Church repudiated this forever in Nostra Ætate: “... what happened in His [i.e., Christ’s] passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures” (Par. 4).
The declaration also spoke at length about Muslims and the importance of dialogue with this, the second largest religion in the world, a religion whose members were often in bloody conflict with Christians over the centuries.
Fifty years after Nostra Ætate, there remains a great deal to be done. Catholic Near East Welfare Association knows all too well that conflicts with elements of religious motivation still rage throughout our world. And, in places like the Middle East, it seems to have worsened. Much of CNEWA’s work is geared to relieving the suffering of people who are victims of these conflicts. There are also still far too many places in the world where Christians and other peoples of faith suffer for what they believe, often at the hands of other believers. Nonetheless, the trajectory set by the declaration has been nothing short of incredible. The Catholic Church — as well as other Christian communities around the world — has set up dialogues with the major religions of the world. Programs of education have made what was once strange and exotic better understood and familiar. In an almost prophetic way, Nostra Ætate prepared the way spiritually for the huge movement and displacement of peoples that would take place in the second half of the 20th and the beginning of the 21st centuries.
In the next year, there will be many events commemorating and celebrating the promulgation of Nostra Ætate. It is indeed something very worthy of commemorating, celebrating, studying anew and handing on to generations to come. As people from the different world religions increasingly come together in our world as immigrants and refugees, Nostra Ætate can provide a type of manual as to how Christians can accept these people with at one and the same time love, respect and faithfulness.
2 November 2015
Priests of the Ukrainian Greek Catholic Church hear confessions outdoors in Zarvanytsia, Ukraine. Learn more about the life of priests in Ukraine — many of whom are married with families to support — in “A Letter from Ukraine” in the Autumn 2015 edition of ONE. (photo: John E. Kozar)
2 November 2015
In St. Petersburg, Russia, a woman brings a photo of one of the victims of the crash as people mourn at the Palace Square on 1 November 2015. (photo: Alexander Aksakov/Getty Images)
Russia mourns victims of plane crash (AP) In a massive outpouring of grief, thousands of people flocked to St. Petersburg’s airport Sunday, laying flowers, soft toys and paper planes next to the pictures of the victims of the crash of a passenger jet in Egypt that killed all 224 on board in Russia’s deadliest air crash to date. “I can’t remain indifferent, there were so many people from St. Petersburg on the plane,” said Yelena Vikhareva, a 48-year old sales clerk who came to the airport with her son. “The pain is piercing the heart...”
Countries warned of dangers flying over Sinai (AP)The United States, Germany and Britain all had overflight warnings in place for Egypt’s Sinai Peninsula, where a Russian passenger plane went down killing all 224 people on board...
Pope Francis sends condolences to Russian people (Vatican Radio) Pope Francis has sent condolences to the Russian President and to the people following the crash of Russian Airbus A321 in Egypt in which 224 people were killed...
ISIS advances in Homs, Syria (BBC) Islamic State (IS) fighters have reportedly captured the Syrian town of Maheen, in central Homs Province, from government forces. They launched the offensive with two suicide car blasts late on Saturday, the UK-based Syrian Observatory for Human Rights says. Clashes were also taking place in nearby Sadad, a mostly Christian town...
Indian scientist returns award in protest (Vatican Radio) A leading Indian scientist and writer has decided to return the Padma Bhushan award in protest against the climate of “religious intolerance” that has spread in the country. The decision of Dr. Pushpa Mittra Bhargava, the founder and director of the Center for Cellular and Molecular Biology (CCMB) in Hyderabad, Andhra Pradesh, came after 107 senior scientists signed an online statement on Wednesday to join the chorus of protests by other scientists, artists and writers. About 135 scientists had signed an online petition addressed to the President on Tuesday protesting intolerance and violence unleashed by Hindu fundamentalists in India...
All Souls Day fosters ecumenism in India (UCANews.com) In major cities in South Asia, the commemoration of All Souls’ Day is a tribute to ecumenism when Protestants and Catholics, a religious minority on the subcontinent, come together at centuries-old British-built cemeteries. On 2 November, the day Catholics and Protestants pray for the deceased, thousands of people in major cities in Bangladesh, India, Pakistan and Sri Lanka flock to common cemeteries...
Serbian Orthodox iconographer creates icon of 21 Coptic Christians beheaded by ISIS (Aleteia) The images released of their beheadings on the Mediterranean Coast of North Africa shocked the world. It deeply affected a Serbian Orthodox iconographer living in Germany, and now the icon he has written — that is, painted — is being auctioned off so the proceeds can help the families of the 21 victims. Nikola Sarić also says he hopes that through viewing the icon, titled “Holy Martyrs of Libya,” people will pray for the conversion of the terrorists...
30 October 2015
Tags: Syria India Egypt Pope Francis Russia
Demonstrators in Bangladesh protest anti-Christian assaults throughout the Indian subcontinent. (photo: Zakir Hossain Chowdhury/ZUMA Wire/Corbis)
In the Autumn edition of ONE, writer Jose Kavi writes on the persecution of Christians in India. Here, he reflects on his experience of reporting on anti-Christian violence in the country for more than 30 years.
Christians in India seem to be jittery these days. They feel helpless amid unprecedented attacks they have been facing for some time now.
Reporting these attacks now has given me a feeling of déjà vu.
I started reporting persecution of Christians in 1982, the year I joined South Religious Asian News, a news agency, as an in-service trainee.
That year Christians and Hindus clashed in Kanniyakumari, the southernmost district of India. Police firing on clashing groups had led to several deaths. The news agency ran stories for months about sectarian clashes involving both Christians and Hindus. Hindus then formed 49 percent of the district’s population and Christians 46 percent. The rest were Muslims.
Several probes by government and independent bodies blamed a group, Rashtriya Swayamsevak Sangh (R.S.S., “national volunteer organization”), for dividing people on the religious lines.
R.S.S. was formed in 1925 as a charitable, educational, volunteer, Hindu nationalist non-governmental organization. However, its main agenda is to create a Hindu theocratic state in India. It has now become the umbrella organization for all rightwing Hindu groups in India. Its political arm, the Bharatiya Janata Party (B.J.P., “Indian people’s party”) now heads the federal coalition government.
Attacks on Christians and other minority religious groups in India have happened in proportion to the growth of R.S.S. and its affiliates in the country.
Most reported incidents of violence against Christians in 1998 occurred in Gujarat; it was the same year that the B.J.P. came to power in the state. The year began with an unprecedented hate campaign by groups espousing Hindutva (the ideology of Hindu nationalism). It culminated with ten days of nonstop violence against Christian tribal people and the destruction of churches and Christian institutions in the southeastern districts at the year’s end. Human Rights Watch investigated these attacks in the Dangs district in southeastern Gujarat. The events were preceded by escalating violence throughout the state in which many police and state officials were implicated.
Ten years later, Kandhamal district in Odisha, an eastern Indian state, witnessed much worse violence against Christians. Violence erupted upon the impoverished Christian minority in August 2008. A series of riots led by radical Hindus left roughly 100 people dead, thousands injured, 300 churches and 6,000 homes destroyed, and 50,000 people displaced — many forced to hide in nearby forests, where more died of hunger and snake bites.
The violence was carried out by mobs adorned with saffron headbands, a sign of right-wing Hindu militancy, and shouting slogans such as “Jai shri ram!” (victory to the Hindu god Ram) and “Jai bajrang bali!” (a tribute to another Hindu deity). Attackers wielded rods, tridents, swords, firearms, kerosene and even acid.
The same year, as many as 24 churches, including the chapel of cloistered convent, were damaged and several Christians were attacked in Karnataka, a southern Indian state.
All these incidents occurred away from New Delhi, India’s political capital. However, this ancient city also faced an unprecedented anti-Christian violence six months after the B.J.P. took over the national government. Over three months, at least five churches and a school were vandalized and the blame went to R.S.S. and its affiliates.
The Delhi incidents put the government in a bad light internationally. The attacks stopped suddenly and all churches in the capital were given police protection.
However, attacks now continue in villages far away from Delhi — giving me no respite from reporting on anti-Christian violence.
Read Jose Kavi’s report, ‘There Will Be More Martyrs’, in the Autumn 2015 edition of ONE.
30 October 2015
Tags: India Violence against Christians Indian Christians Indian Catholics
Culinary students speak and sign to one another at the Women’s Promotion Center in Addis Ababa. To learn more about how the church in Ethiopia is responding to the challenges of urbanization, read Bright Lights, Big Problems from the Autumn 2015 edition of ONE. (photo: Petterik Wiggers)
30 October 2015
Tags: Ethiopia Education Disabilities Urbanization
A Jordanian boy looks on during a protest in solidarity with Palestinian demonstrators following Friday prayers in Amman on 30 October. (photo: Khalil Mazraawi/AFP/Getty Images)
Pilgrims visit Holy Land, despite the violence (Fides) Pilgrimages continue to take place in Holy Land, despite the violence in recent weeks across the territory, according to the Latin Patriarchate of Jerusalem. “A pilgrimage in difficult times is a real pilgrimage,” wrote Bishop William Shomali in a note thanking visitors and inviting groups to pray for peace in Holy Land…
Coptic Christians targeted for kidnappings in Egypt (Christian Today) Police complacency toward the kidnapping of Coptic Christians in Egypt has fostered a climate of impunity, according to a Christian persecution charity. The phenomenon of kidnapping Coptic Christians for ransom has spread in the Minya province, the latest of which occurred last week…
Project for women and vulnerable children in the Somali region (Fides) The Catholic Church in the Somali region of Ethiopia is engaged in a project assisting women and vulnerable children. The idea, says a local source, was born following the meeting of missionary volunteers with underserved local residents. Most of these vulnerable people live with H.I.V. and other serious health problems…
Photos: 150 rescued from sinking boat off Lesbos (Al Jazeera) Photos of the rescue effort: The craft was one of many to encounter trouble making the crossing from Turkey as waters turn treacherous…
Patriarch Kirill believes in improvement of Russian-U.S. relations (Interfax) Patriarch Kirill of Moscow and All Russia believes that problems in Russian-U.S. relations will become history. “I think there is a special need for closer contact when problems arise in the relations between our countries,” the patriarch said in a meeting with U.S. Ambassador John Tefft in Moscow on Friday…
29 October 2015
Tags: Egypt Refugees Ethiopia Holy Land Patriarch Kirill
Easter is celebrated in the Italo-Albanian Catholic village of Piana degli Albanesi, Sicily.
(photo: Marco Di Lauro/Getty Images)
Not all Italian Catholics are Roman Catholics.
In the south of Italy, in the regions of Abruzzo, Basilicata, Calabria and Puglia, the island of Sicily, and even just outside the walls of Rome, there are Italians who follow the Christian rites and traditions of the Byzantine East.
These “Italo-Greeks” or “Italo-Albanians” form a small Catholic church that comprises two eparchies and a monastery, numbering fewer than 65,000 faithful. Although small, “the history of this 1,500-year-old church — with its highs and lows — offers insights into possible models for church unity between the Catholic West and the Orthodox East,” writes Chorbishop John D. Faris in his short history of the church.
To read the full account of this fascinating story of survival, click here.