28 June 2016
In this image from 2013, worshipers leave Sunday liturgy in the village of Al Qaa in Lebanon. The village in on high alert today, after it was attacked by suicide bombers Monday. (photo: Tamara Abdul Hadi)
Lebanon’s northeastern village of Al Qaa, a Lebanese Christian village, was in a state of alert Tuesday as security forces expanded search operations after eight suicide bombers attacked the village yesterday — Monday, 27 June 2016. The bombers killed five and wounded over 30 people in the latest violent spillover of the five-year-old Syrian war into Lebanon.
A first wave of attacks involved four suicide bombers who struck after 4 a.m., killing five people, all civilians. The first bomber blew himself up after being confronted by a resident, with the other three detonating their bombs one after the other as people arrived at the scene. A second series of attacks, involving at least four assailants, took place in the evening. Two of the bombers arrived on motorcycles, hurled explosives and then blew themselves up outside Mar Elias Melkite Greek Catholic Church — which has received support from CNEWA — as residents were preparing the funerals of those killed earlier.
Security sources said they believed Islamic State was responsible for the bombings but there was no immediate claim of responsibility.
These events have revived fears of a return to the violence that had targeted the Lebanese army and Hezbollah areas in the past.Lebanon has been repeatedly jolted by militant attacks linked to the war in neighboring Syria. The last suicide attack to rock Lebanon was on 12 November 2015, when two suicide bombers blew themselves up on a busy street in the Burj al Barajneh neighborhood of Beirut’s southern suburbs, killing 47 people and wounding over 200 others. The attack was claimed by ISIS.
Local TV footage showed yesterday Al Qaa’s residents holding rifles calling on the government to support the Christian village in defending itself as hundreds of ISIS militants are holed up on the eastern outskirts of the town.
ISIS hopes to force Christian community to leave the village; by controlling Al Qaa, the fanatic militants will be able to create a corridor to the Mediterranean, as the Lebanese Army explained in a communiqué earlier.
ISIS had urged its followers to launch attacks on “nonbelievers” during the Islamic holy month of Ramadan, which began in early June.
The area of Masharih al Qaa — a predominantly Sunni area near Al Qaa — is home to a large number of refugees who have fled the war in Syria.
Al Qaa is located about 30 miles north of the city of Baalbek, where Hezbollah holds sway, and about 90 miles from Beirut. It is a Christian village of 15,000 residents, mainly Melkite Greek Catholics — under the jurisdiction of the Melkite Greek Catholic bishop of Baalbek — situated several miles north of Ras Baalbek, next to the eastern border with Syria’s Homs district, in the Hermel area. Al Qaa and Ras Baalbek are the only two villages with a Christian majority in the predominantly Shiite region, where Hezbollah enjoys wide support.
For decades, this rural agrarian village has been lagging behind the rest of the country, having received less assistance from either the government of Lebanon or local NGOs. Consequently, it suffers from a high rate of poverty, limited economic and educational opportunities and dire health conditions. Around 80 percent of the inhabitants subsist on agriculture and thus are considered very vulnerable and poor, with unstable incomes. The remaining minority is engaged either in small businesses or in the army. During the Lebanese war, for security reasons, the majority of the Christians left the village for safer areas.
The village is poor in its supply of water. As one of the consequences of the civil war in 1976, the major source of water to Al Qaa coming from the Shiite village of Labweh was cut. CNEWA assisted in rehabilitating the village artesian well in 2013.
Due to the intense presence of Syrian refugees presently living in the village of Al Qaa — around 20,000, compared to 140 Christian families — the water supply represents a serious challenge to the local community, especially for irrigation.
CNEWA is coordinating with the Melkite Greek Catholic parish priest of Al Qaa, the Rev. Elian Nasrallah, and has spoken to him this morning, ensuring that he was safe.
Father Elian Nasrallah, a good friend of CNEWA and a long time partner in several projects, is not only an active priest of 28 years in his remote parish in Al Qaa, but also has been very vigorous and creative in finding ways to improve the educational growth and social development of his parishioners. What Father Nasrallah has been doing in his parish is a work of mercy. In his poor community, he keeps the youngsters off the streets and in schools, teaches them different skills, entertains them with music, theatre and sports activities, strengthens their spiritual lives and allows them to have fun, all the while providing impoverished families access to health services.
Since the 80’s, Father Elian has worked to create a stronger Christian community in a neglected region surrounded by a Muslim majority, where no economic, educational or health opportunities are available. In the village’s multipurpose hall, the father used to gather youth and provide activities — computer skills; technical formation; art, theater and music classes, including a choir; sports activities; summer camps; spiritual formation; and various other activities. He also provides the existing families with access to health services through the village dispensary, supported by CNEWA.
Following the huge influx of Syrians finding shelter in the village, and through funds from CNEWA’s generous donors, the father was able to extend his hands to the poor refugees and has provided them with basic emergency aid, including blankets, mattresses, food packages, fuel for heating, medical support and even education to young Syrian children.
Read more about the flight of Syrian refugees to Al Qaa in Crossing the Border from the Spring 2013 edition of ONE.
28 June 2016
Tags: Lebanon Middle East Christians Violence against Christians Melkite
Lebanese army soldiers and forensic experts inspect the site where suicide bomb attacks took place 27 June in the village of Qaa. (photo: CNS/Hassan Abdallah, Reuters)
Suicide bombers strike predominantly Christian village in Lebanon (CNS) Suicide bombers attacked a predominantly Christian village in northeast Lebanon twice in one day, and residents called on the government to support them, saying ISIS fighters were holed up on the outskirts of town. Two separate sets of four suicide bombers attacked the village of Al Qaa on 27 June; the first attack killed five people in addition to the bombers. About 30 people were injured in the two incidents, the second of which occurred near St. Elias Melkite Greek Catholic Church as people were preparing for the funerals of the people killed in the first bombing…
Pope to patriarchate: ‘God’s mercy is a bond uniting us’ (Vatican Radio) Pope Francis addressed a delegation from the Ecumenical Patriarchate of Constantinople, with whom he held a private audience on Tuesday in the Vatican, calling the mercy of God ‘the bond uniting us’. The delegation came to Rome following the conclusion of the weeklong Pan-Orthodox Council, which was held on the Greek island of Crete…
A new church for displaced Christians dedicated in Iraq (Fides) Chaldean Patriarch Louis Raphael I inaugurated a large church dedicated to Mary Mother of Perpetual Help on Monday, 27 June, in Ain Kawa — a Christian-majority suburb of the city of Erbil, where many Christians sought refuge from ISIS after fleeing their villages in the Nineveh Plain. The new, large church building was funded with the offerings of the faithful…
Catholic agencies second only to UN in providing aid to Iraq and Syria (Catholic Register) Catholic Near East Welfare Association (CNEWA) Canada National Director Carl Hétu reports Catholic aid agencies contributed $150 million in 2015 to help the people of Iraq and Syria. “This is quite amazing,” said Mr. Hétu, who attended the Reunion of Aid Agencies for the Oriental Churches at the Vatican from 14 to 16 June as a representative of CNEWA. This was the highest level of aid going into the Middle East from any group after the United Nations, Hetu said. This Catholic response, organized, planned and working with and through the churches of region went to help “all of the people in the Middle East,” not only Christians…
27 June 2016
Tags: Lebanon Middle East Christians Iraqi Christians Ecumenism ISIS
Bechara Peter Cardinal Rai, Maronite Catholic Patriarch of Antioch, takes questions during a press conference in New York on 27 June. (photo: CNEWA)
As part of his pastoral visit to the United States, Bechara Peter Cardinal Rai, Maronite Catholic Patriarch of Antioch, visited CNEWA’s New York offices Monday for a series of events that underscored the challenges Lebanon is facing today.
The patriarch’s schedule included delivering an important statement on “the present situation and future prospects” of Christians in the Middle East, a news conference, personal interviews, meetings, and an interfaith luncheon — all held at CNEWA’s New York headquarters on First Ave.
CNEWA’s chair, Cardinal Timothy Dolan, greets the patriarch, left, who was welcomed to CNEWA by CNEWA’s president Msgr. John E. Kozar, right. (photo: CNEWA)
The patriarch was greeted by CNEWA’s chair, New York Archbishop Cardinal Timothy Dolan, who welcomed him to the New York Catholic Center. After exchanging greetings, CNEWA’s president Msgr. John E. Kozar accompanied him to CNEWA’s board room, where the patriarch held a news conference to discuss developments in the Middle East.
Msgr. John E. Kozar introduces the patriarch and his staff to reporters and CNEWA staff.
The patriarch took pains to emphasize the rich history shared by Christians and Muslims in the Middle East, and the vital role Christianity has played there across the centuries.
“Christians helped spread the culture of diversity, moderation, openness, respect, acceptance and cooperation with those who are different,” he said in his opening statement. “The Christian presence has enriched the Middle East, its cultures and history, with evangelical values on the human, political, cultural and social levels.” He explained: “Christianity became an essential part of the culture of those countries and it has also benefited from Islamic values and traditions. This Christian-Muslim interaction has resulted in a spirit of openness and modernity for the majority of Muslims. This constitutes a sign of hope for a better future for the Middle East.”
During his remarks, the patriarch said “a political solution to the conflicts (in the Middle East) ought to be a top priority.” (photo: CNEWA)
But he also took note of continued turmoil in the region — civil war, terrorism, widespread displacement and a growing number of refugees — and called for just and lasting solutions.
“A political solution to the conflicts ought to be a top priority,” he said, “and a just, global and permanent peace should be established as soon as possible.” He called on the international community to work to secure the return of refugees to their homes and their land. He said he believes the Israeli-Palestinian conflict is the origin of problems in the Middle East, and stated: “A solution to that problem ought to be found in according with the United Nations Resolutions, which would allow the establishment of a Palestinian State alongside an Israeli State.”
He also took note of the overwhelming number of refugees that have flowed into Lebanon, with roughly half the country’s population now comprised of people who have fled Syria or Palestine. The roots of the crisis, he said, run deep. “The countries of the Middle East,” he explained, “are victims of international competition motivated by political, economic and strategic interests related to oil and gas and linked more particularly to the most inhuman disregard for life, the constant profiting from the sale of arms.”
After taking questions from the gathered reporters, and elaborating on his statement, the patriarch attended a small luncheon, featuring some two dozen interfaith and ecumenical leaders — and a few familiar faces, including an old friend, CNEWA’s President Emeritus, Msgr. Robert Stern.
Bishop Gregory Mansour, Msgr. John E. Kozar, and Bechara Peter Cardinal Rai greet CNEWA’s President Emeritus, Msgr. Robert Stern. (photo: CNEWA)
This marked his first visit to CNEWA in five years — and it had great meaning not only for us, but for others working for peace in the world we serve.
“His care extends to not only Christians in need, but to men and women of good will of other faith traditions,” said Maronite Bishop Gregory Mansour, who accompanied him to CNEWA and who serves the Eparchy of St. Maron in Brooklyn. “They, too, have fled the bloodshed that has destroyed huge swaths of a once vibrant and diverse Middle East.”
The patriarch is scheduled to be in the United States until 10 July. His visit includes stops in a number of Maronite Catholic communities and parishes throughout the eparchies, or dioceses, of St. Maron of Brooklyn and Our Lady of Lebanon of Los Angeles. We hope he returns soon!
Bechara Peter Cardinal Rai, center, and Bishop Gregory Mansour, beside him, pose with some of the CNEWA staff after the patriarch’s press conference. (photo: CNEWA)
27 June 2016
Tags: Lebanon Maronite Patriarch Bechara Peter Maronite Church
Children and their grandmother stand in their home in Beit Hanoun, Gaza, which suffered heavy damage in the 2014 war. To read a powerful and personal account of life in Gaza today, check out A Letter from Gaza in the Summer edition of ONE. (photo: Shareef Sarhan)
27 June 2016
Pope Francis and Catholicos Karekin II, patriarch of the Armenian Apostolic Church, pour water on a tree in a model of Noah's Ark during an ecumenical meeting and prayer for peace in Republic Square in Yerevan, Armenia, on 25 June. (photo: CNS/Paul Haring)
Pope concludes trip to Armenia with call for unity (Vatican Radio) On the last day of his three day visit to Armenia, Pope Francis participated Sunday in the Divine Liturgy celebrated by his Oriental Orthodox host, Catholicos of all Armenians Karekin II. In a discourse at the conclusion of the celebration, Pope Francis spoke of his “already unforgettable” visit and prayed that the two Churches “follow God’s call to full communion and hasten to it...”
Pope speaks of Armenian massacre and Christian persecution (Vatican Radio) Pope Francis on Friday met with Armenia’s political, diplomatic and civil society representatives, recalling both the genocide suffered by the nation a century ago and the suffering of Christians around the world today...
Archbishop Chullikatt named Apostolic Nuncio to Kyrgyzstan (Vatican Radio) On Friday, Pope Francis appointed Indian Archbishop Francis Assisi Chullikatt Apostolic Nuncio to Kyrgyzstan, a former Soviet republic in central Asia. Archbishop Chullikatt who is already Apostolic Nuncio to Kazakhstan and Tajikistan, based in Kazakh capital Astana, was the Holy See’s Permanent Representative to the United Nations in New York from 2010 to 2014. Before that, the 63 year old prelate from southern Indian’s Kerala state served as Apostolic Nuncio to Jordan and Iraq...
Holy and Great Council concludes (oca.org) According to a release issued by the Press Office of the Holy and Great Council, His All-Holiness, Ecumenical Patriarch Bartholomew, “expressed his joy for the willing and positive response of the Local Autocephalous Orthodox Churches in attendance. At the same time, he underlined the immense efforts, over many years, by all Autocephalous Churches in preparation of the topics on the Council’s agenda...
Council focuses on relations with other Christians (OrthodoxCouncil.org) On the fifth day of the Holy and Great Council of the Orthodox Church, the Divine Liturgy was celebrated by His Grace Bishop George of Siemiatycze of the Church of Poland at the Sacred Patriarchal and Stavropegial Monastery of Gonia. Afterward, the Hierarchs continued their work in the twelfth, thirteenth, and fourteenth sessions of the Council. The day’s sessions focused primarily on Relations of the Orthodox Church with the Rest of the Christian World. His All-Holiness Ecumenical Patriarch Bartholomew encouraged an open and honest dialogue among the Hierarchs, and during the fourteenth session the Hierarchs reviewed proposed changes to the final text submitted by the Primates and individual Hierarchs of the local Orthodox Autocephalous Churches...
Suicide bombers kill five in eastern Lebanon (Associated Press) A group of suicide bombers detonated their explosives’ vests in a northeastern Lebanese village near the border with Syria on Monday, killing five people and wounding at least 15, a Lebanese military official and paramedics said...
Ukrainians leaving Russian Orthodox Church (Newsweek) Russia’s continued meddling in Ukraine is driving Ukrainian citizens out of the Russian Orthodox Church. Instead, they are swelling the ranks of the Ukrainian Orthodox Church-Kiev Patriarchate...
24 June 2016
A priest in a Dalit village in India leads a prayer service. India is facing new challenges in encouraging vocations to religious life. (photo: John Matthew)
In the Summer 2016 edition of ONE, Jose Kavi writes about how India is facing new challenges in recruiting vocations to the priesthood and religious life. It is a subject he knows intimately, as he reveals below.
How does a former seminarian feel when asked to write about religious vocation and modern challenges? Not so easy, to say the least.
First, he would find most ideas and views very personal, reviving old memories. Second, it would lead him into introspection.
Both happened in my case. I had left the Society of Jesus after spending 10 years in it.
As a child, I had never nurtured a desire to become a religious or a priest. There was no plan for the future, as I knew there is a limit to the dreams of someone born in a poor Syrian Catholic family in the Malabar region of Kerala. However, in my final year of school, I responded to an ad that Mission Home, a minor seminary in Palai, had inserted in a church publication. “Undecided about your future? Come to us.” There could not have been anyone more undecided about the future than I was. The response from Mission Home was to meet a Jesuit priest in Calicut, the nearest town to my house.
Life changed dramatically when I topped the school in the 10th grade public exams in 1971. I forgot about the Mission Home letter. Relatives, friends and neighbors insisted that I join a college. However, no one came forward with financial help, except my parish priest.
He offered to take me and my father to Palai, some 300 kilometers [nearly 200 miles] away from home, where some of our relatives lived. My father had his roots in that central Kerala town. The plan, as my mother suggested, was that I would stay with one of the relatives and study at St. Thomas College of Palai.
Unfortunately, we reached Palai a day after the college closed admissions. The principal, a priest, refused to make an exception for someone who scored at the top of his class. “Rules are rules,” he thundered.
I left the place with my father, feeling dejected and worried. We decided to walk to the relative’s house so that my father could show me places associated with his childhood. He had migrated to Malabar in the 1940’s looking for better prospects.
As we came down a hilltop after visiting Lalam’s new church, I noticed written on a gate: St Joseph’s Mission Home. I told my father about the letter I had received and he said, “Let us go inside.”
We saw a two-story building ahead of us behind a large statue of St Joseph holding the infant Jesus. The place was quiet and we found an old priest with a flowing white beard seated on a chair on the verandah. When we told him about the letter, he asked us to see the rector, a Jesuit priest named Ignatius Vellaringattu. Later, I learned the old priest was Monsignor Jacob Vellaringattu, the rector’s elder brother and founder of Mission Home.
The rector looked at my certificates, opened his table drawer and placed them inside. My father planned to leave me behind. I was not prepared to join a seminary. I was coming out of my village for the first time and wanted to meet my numerous relatives living in central Kerala. The rector gave me two weeks, and then expected me to come back.
We then visited all our relatives in Palai and Idukki area. Everyone was happy that I was joining a seminary, but I had my doubts about my vocation.
With those doubts, I returned to Mission Home. I was told to sit with others in a large hall on the second floor. After some time I got bored. I was never used to such discipline at home. I went to the balcony and watched the trees and flowers that surrounded the building.
Soon, a senior student, looking very serious, came and told me that the monsignor was calling me. Having no clue why I was called, I went to the elderly priest’s room. He scolded me for being undisciplined and threatened to send me home. It took me some time to realize that I had violated a cardinal rule of the place: never waste study time.
The incident took away my home sickness and soon I joined the crowd, obeying all rules and attending prayers. As days passed, it dawned on me that I also could become a priest. Watching some of my companions, I thought: “If he could become one, why can’t I?”
Within five months, I was sent to Patna with five others to join the Jesuits there. Life moved on and I went to novitiate in 1975. In the quietness of that place and during long hours of prayer and reflection, doubts about my vocation returned. The words from the Bible, “Many are called, but few are chosen” rang in my mind. When I shared my doubts with the novice master, he said they could come from the evil spirit, and he asked me to pray earnestly.
But the doubts continued, so at the end of the two-year novitiate I asked for six months to decide about taking vows. When I shared my doubts and anguish with other novices, they said they too had the same problem, but they trusted in the Lord. After six months, I took my first vows and became a full-fledged Jesuit.
Yet, vows did not dispel my doubts and dryness. They became all the more acute during annual retreats. Meanwhile, I spent some months in mission stations before joining a college in Ranchi for English studies.
During the three years at the college, I wrestled with my doubts. I had recurring nightmares in which I was asked to decide my future. I felt insecure to leave the comfortable seminary life.
At the end of college, I was listed for a philosophy course in Pune. I went for a personal retreat directed by a Jesuit priest, a friend. I shared with him my inner struggles and doubts. He then advised me to leave if I really felt that I had no vocation. The longer I linger in the seminary, he warned me, the worse my life would become.
I decided to leave finally, even though it was like a jump into the dark. My spiritual director and provincial tried to dissuade me from leaving. I stood my ground and signed my papers. And peace came into my heart.
That was 34 years ago. Over the years, I have grown to appreciate what my 10 years in seminary had taught me. I have no hesitation to acknowledge that who I am today is entirely because of those formative years. The interesting part is that I have never stopped feeling my Jesuit-ness.
Did I really lose my vocation?
Read more in On a Mission From God in the Summer 2016 edition of ONE.
24 June 2016
Catholicos Karekin II, patriarch of the Armenian Apostolic Church, and Pope Francis arrive to visit the Armenian Apostolic Cathedral at Etchmiadzin in Vagharshapat, Armenia, 24 June.
(photo: CNS/Paul Haring)
A solid, sorrow-tested Christian faith gives believers the strength to overcome even the most horrific adversity, forgive one’s enemies and live in peace, Pope Francis said.
Arriving in Armenia 24 June, Pope Francis went straight to the twin concerns of his three-day visit: Promoting Christian unity and honoring the determined survival of Armenian Christianity despite a historic massacre and decades of Soviet domination.
The high profile of the pope’s ecumenical concern and the importance of faith in Armenian culture were highlighted by making the trip’s first official appointment a visit to the cathedral of the Armenian Apostolic Church at Etchmiadzin.
The arrival ceremony at the airport was defined as informal, but featured a review of the troops and a greeting by a young boy and a young girl, who offered Pope Francis the traditional gifts of bread and salt. His entrance into Holy Etchmiadzin, as it commonly is known, was heralded with the pealing of church bells. As the pope and patriarch processed down the aisle between crowds of flag-waving faithful, a deacon led them, swinging an incense burner.
For the first two events on the papal itinerary, the English translations of the speeches of the pope’s hosts — the Armenian Orthodox patriarch and the country’s president — repeatedly used the word “genocide” to describe the deaths of 1.5 million Armenians at the hands of the Ottoman Turks between 1915 and 1918.
The pope’s prepared text for his speech in Italian used the Armenian term “Metz Yeghern” or its Italian equivalent, “the Great Evil.” However, when speaking, the pope added the Italian “genocidio.”
Turkey objects to the term “genocide” and recalled its Vatican ambassador for about a year after Pope Francis in April 2015 quoted St. John Paul II in describing the massacre as the first genocide of the 20th century.
Pope Francis, visiting the Orthodox cathedral at Etchmiadzin and addressing government officials later at the presidential palace, did not focus on the tragedy, but on the faith of the country’s 3 million people, the need for reconciliation and peace in the region and the role of Christians in showing the world that faith is a power for the good of humanity.
For both nights of his trip, Pope Francis was to be the houseguest of Catholicos Karekin II, patriarch of the Armenian Apostolic Church.
“This sign of love eloquently bespeaks, better than any words can do, the meaning of friendship and fraternal charity,” the pope said.
In a world “marked by divisions and conflicts, as well as by grave forms of material and spiritual poverty,” he said, people expect Christians to provide a witness and example of mutual esteem and close collaboration.
All examples of brotherly love and cooperation, despite real differences existing among Christians, the pope said, “radiate light in a dark night and a summons to experience even our differences in an attitude of charity and mutual understanding.”
Besides being an example of how dialogue is the only way to settle differences, he said, “it also prevents the exploitation and manipulation of faith, for it requires us to rediscover faith’s authentic roots,” defending and spreading truth with respect for the human dignity of all.
Catholicos Karekin echoed the pope’s emphasis on the importance of Christian cooperation “for keeping and cherishing Christian ethical values in the world (and) for strengthening love” which is the only path to true security and prosperity.
He told the pope, “after the destruction caused by the Armenian Genocide and the godless years of the Soviet era, our church is living a new spiritual awakening.” Nearly 90 percent of Armenia’s population belongs to the Armenian Apostolic Church; Catholics, mostly belonging to the Eastern-rite Armenian Catholic Church, make up almost 10 percent of the population.
At the presidential palace later, Armenian President Serzh Sargsyan praised Pope Francis for having used the word “genocide” a year ago. “We don’t look for culprits. We don’t spread accusations,” he said, according to the English text given to reporters. “We simply want things to be called by their names.”
While the pope and president were meeting privately, Armenian public television broadcast images from the Armenian memorial prayer service Pope Francis presided over at the Vatican last year. They included the clip of him using the word “genocide.”
Pope Francis told the president and government officials, “Sadly that tragedy, that genocide was the first of the deplorable series of catastrophes of the past century made possible by twisted racial, ideological or religious aims” that extended to “planning the annihilation of entire peoples.”
Unfortunately, he said, “the great international powers looked the other way.”
“Having seen the depths of evil unleashed by “hatred, prejudice and the untrammeled desire for dominion,” people must make renewed commitments to ensuring differences are resolved with dialogue, he said.
“In this regard, it is vitally important that all those who declare their faith in God join forces to isolate those who use religion to promote war, oppression and violent persecution, exploiting and manipulating the holy name of God,” Pope Francis said.
At a time when Christians are again experiencing discrimination and persecution, he said, it is essential that world leaders make their primary goal “the quest for peace, the defense and acceptance of victims of aggression and persecution, (and) the promotion of justice and sustainable development.”
24 June 2016
Latin Patriarch Fouad Twal of Jerusalem celebrates Easter Mass at the Church of the Holy Sepulchre in Jerusalem’s Old City on 27 March. Pope Francis today accepted the resignation of the patriarch, who reached the retirement age of 75 last year. (photo: CNS/Amir Cohen, Reuters)
Latin Patriarch of Jerusalem Twal retires (Vatican Radio) His Holiness Pope Francis has accepted the resignation of His Beatitude Patriarch Fouad Twal, the Latin Patriarch of Jerusalem who reached the age of 75 for retirement last October. The Pope has elevated to Archbishop Franciscan Father Pierbattista Pizzaballa, former Custos of the Holy Land for twelve years, and appointed him as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem. He will hold the position until the appointment of a new Patriarch...
Pope arrives in Armenia (Vatican Radio) Pope Francis follows in the footsteps of John Paul II who visited Armenia in 2001. But this papal visit will take place in a very different context. Pope Francis has made sure that this meeting between churches has a popular element to it. As always during his journeys he has come to be with the people of the nation unusually for Armenia in the public Square...
Ecumenism to be focus of pope’s Armenia trip (Vatican Radio) Armenia was the first country to adopt Christianity as the state religion at the beginning of the fourth century and the great majority of people in the country today belong to the Armenian Apostolic Church which is part of the Oriental Orthodox family. Relations with other Christian communities, including the small Armenian Catholic and Roman Catholic Churches, are very good and Pope Francis will be focusing on the importance of ecumenical dialogue and action at a prayer service on Saturday...
Armenians demonstrate to demand election of new patriarch (Fides) A group of Turkish Christians of the Armenian Apostolic Church organized a protest demonstration yesterday, Thursday, 23 June, in Istanbul, outside the headquarters of their Patriarchate, to ask the election of a new Patriarch...
Council discusses fasting, marriage (OrthodoxCouncil.org) On the fourth day of the Holy and Great Council of the Orthodox Church, the Divine Liturgy was celebrated by the delegation of the Patriarchate of Romania at the Sacred Patriarchal and Stavropegial Monastery of Gonia. Afterward, the hierarchs continued their work in the ninth, tenth, and eleventh sessions of the Council. The ninth session of the Council continued the discussion on The Importance of Fasting and its Observance Today, while the tenth and eleventh sessions focuses on The Sacrament of Marriage and its Impediments. Following extensive and honest discussion about various canonical and pastoral perspectives of the two agenda topics, the primates and individual hierarchs of the local Orthodox autocephalous Churches proposed a number of suggestions and clarifications...
23 June 2016
Elderly Armenians such as Hamaspyur Nazaretian — shown here in her shelter in Gyumri in 2014 — move donor Thomas Straczynski to support CNEWA. (photo: Nazik Armenakyan)
Thomas Straczynski knows the meaning of working to enrich people’s lives. For 37 years, he taught social studies and American history at a New York area Catholic school.
Today, he’s retired from the classroom. But his commitment to helping others remains strong — which is why he’s a devoted CNEWA donor — and, a CNEWA hero.
“I was born in Greenpoint, Brooklyn,” he explains. “A very close-knit ethnic Polish community. Every Sunday, I’d see the local diocesan newspaper called the Tablet. I was about ten, and read an article about a town called Taybeh.”
It’s a town in Lebanon, where local Christians — needing funds to build a church — asked potential contributors to “buy” a brick. “It hit me that, gee, I can contribute to building a church halfway around the world,” Thomas recalls. “So I sent in my little contribution, and got a letter back from a local bishop. I still have the letter. I’ve never been to Lebanon, but if I ever go I’d love to check on my brick.”
Not long afterward, he read an informational mailing from CNEWA. “It was during the 1950’s, and I was hooked,” he remembers. “I became very interested in the Eastern churches. I’ve always had a love for the liturgy, the iconography, the music.”
Once he became a donor, CNEWA’s magazine — today’s ONE — began arriving in his mailbox regularly. “I loved the stories,” he says. “When I was teaching, I had CNEWA send me thirty or forty copies, which I would give to my students. I got many of the kids interested. Hopefully, I made a difference.”
Several years ago, Thomas extended his support of CNEWA’s work into his estate planning. He’s now a CNEWA Legacy Donor, a decision that came naturally.
“When it came time to update my will, one of the first organizations that came to mind was CNEWA,” Thomas explains. “When I read an article in CNEWA’s magazine about the elderly, I realized how important it is to help people like me. You have pensioners in Armenia, Georgia, Ukraine. They’re really suffering. And the reason they’re suffering is because they’re my age.”
Thomas knows his life is comparatively blessed. “I live in circumstances they couldn’t possibly imagine,” he says. “It hit me like a ton of boulders that these people are cast aside. Pope Francis refers to the ‘throwaway culture.’ They deserve so much more. To not go hungry. To not freeze in winter, or be lonely because their children and grandchildren have gone off to make their fortunes.”
He agrees it’s important to support churches and Christian medical clinics. Both are major facets of CNEWA’s mission. “But we need to remember the old and marginalized, who no one else remembers. Abandonment is not a pretty thing. And that’s why, in my will, I specified that whatever goes to CNEWA should be primarily for the elderly.”
Does he encourage others to remember CNEWA when developing their estate plan?
“Absolutely,” Thomas Straczynski says. “It’s a no-brainer. It gives me a good feeling to know it will be used well. There’s so much hope for Christianity. We have to spread that hope to places where we can make a difference.”
Interested in learning more about wills and bequests? Visit this link.
23 June 2016
The icon known as “Our Lady Who Brings Down Walls” appears on the separation wall in Jerusalem. (photo: Latin Patriarchate of Jerusalem)
The website for the Latin Patriarchate of Jerusalem last week told the story of a powerful image of the Virgin Mary that has profound meaning for the people of a divided land:
Graffiti painted along the Separation wall, charged with political and social messages, have always been a form of protest against Israel’s unjust measures. Near the Emmanuel Monastery in Bethlehem, an icon of the Mother of God emerges on the 8-meter high concrete wall, revealing with its beauty the failure of communities to love one another.
Made at the request of the local faithful and some internationals, the icon of Our Lady who brings down walls was written on the Separation wall between Bethlehem and Jerusalem in 2010. The purpose of their request was clear; an icon that could bring along hope that the wall would come down some day.
According to Ian Knowles, the iconographer who wrote the icon, the inspiration behind Our Lady originated from a speech that Pope Benedict XVI had given at a special assembly for the Middle East of the Synod of Bishops in 2010. During the assembly, His Holiness referred to chapter 12 of the book of Revelation and talked about a woman who is clothed with the sun and gives birth with a cry of pain. He linked how this chapter in the Bible is a prophecy about the suffering of Christians in the Middle East. “That gave me an image of Mary, who is pregnant, clothed with the sun chased by the beast that wants to devour her child,” Ian pointed out.
Before the visit of Pope Francis to the Holy Land in 2014, graffiti of a giant serpent, that is eating babies, was painted along the wall that leads to the icon of Mother of God. “It is quite prophetic to see this serpent near the icon of Our Lady. In the book of revelation, the woman is chased by the beast, which wants to eat her child” Ian said. “Once the image was complete, it was as though it called out the hideousness of the wall.”
Read more about the icon. And if the name Ian Knowles sounds familiar, he was profiled not long ago in the pages of ONE:
Mr. Knowles waxes rhapsodic when describing how icons continue to fascinate Christians after so many centuries. “It’s a profoundly spiritual art. It’s not a secular art about a spiritual theme; this is actually in some ways an embodiment of Christian culture. ... It’s a bit like a relic: You actually touch God, in a way — not because of what it looks like, but because of the thing itself. The whole process by which it’s created and made and fashioned and worked is within a profoundly religious context, so it sort of incarnates it.”
You can also learn more about the meaning and importance of icons here.