25 November 2013
Greek Catholic seminarians in Hungary find some free time for socializing. (photo: Tivadar Domaniczky)
In 2007, we got a rare glimpse inside a Greek Catholic seminary in Hungary:
An ordinary day at the seminary starts at 6 a.m. with prayer, private meditation and the Divine Liturgy, followed by a quick breakfast.
Seminarians attend classes at the handsome theological institute, located down the street from the seminary. Classes begin promptly at 8:30 a.m. In the 1970’s, the eparchy opened the institute, named for one of the first doctors of the church, St. Athanasius. The only theological institute in the region, it is affiliated with the Pontifical Oriental Institute in Rome.
Lunch is taken in the seminary refectory at 1 p.m. From 2 to 4 p.m., students study foreign languages (fluency in two is required), attend an occasional seminar, play a sport or relax. After a two-hour study period, there is a 15-minute biblical reflection before dinner at 7 p.m. From 8 to 8:30 p.m., the seminarians gather in the chapel, where the house spiritual director, Father Tamás Kruppa, suggests themes for each student to meditate on the next day.
At 10 p.m., it is silentium magnum: No speaking is permitted until breakfast the next morning. Lights are out at 11 p.m.
Once a month, a day of silent retreat — led by a priest invited by the seminary — breaks the regular schedule. Silence is the rule that day, even during meals. There is also a weeklong retreat, held at Máriapócs early in November, with many liturgies and devotions.
“It’s very good,” said Father Tamás Horváth, the prefect of the seminary, “but it’s hard for the boys to be quiet that long, just as it is for adults.”
Read more about what it takes To Be a Priest in the March 2007 issue of ONE.
25 November 2013
Tags: Seminarians Hungary Greek Catholic Church Eastern Catholics Hungarian Greek Catholic
More than four months have passed since the death of Bulgarian Orthodox Metropolitan Kiril of Varna and Veliki Preslav, and the matter of his permanent successor has yet to be settled. A memorial service, pictured above, was held on 5 October. (photo: Bulgarian Orthodox Church)
Bulgarian Orthodox Church cancels Varna metropolitan election (Novinite) The Holy Synod of the Bulgarian Orthodox Church has decided to cancel the first round of the vote for metropolitan bishop of Varna and Veliki Preslav. The decision comes after representatives of both clergy and laity said they have grounds to believe that the election was rigged…
Pope Francis greets Ukrainian pilgrims (Vatican Radio) On Monday, Pope Francis greeted Ukrainian pilgrims celebrating the 50th anniversary of the transition of the relics of St. Josaphat to St. Peter’s Basilica. The delegation was led by His Beatitude Sviatoslav Shevchuk, major archbishop of Kyiv-Halyc, leader of the Ukrainian Catholic Church. St. Josaphat was a Ukrainian monk who later became an archbishop. He was martyred in 1623. “May the memory of this holy martyr speak of the communion of saints, the communion of life between all those who belong to Christ,” said Pope Francis…
Putin to meet Pope Francis as church relations warm (Moscow Times) President Vladimir Putin met with Pope Francis at the Vatican today as part of his state visit to Italy, an encounter many hope helped to improve relations between the Catholic and Russian Orthodox churches. Since the election of Pope Francis to head the Vatican in March, there have been signs that the two churches are eager to ease the tensions that have dominated their relations in recent decades and that date back all the way to the Great Schism of 1054…
Egyptians unite to repair houses of worship (Eurasia Review) Over the past four months, about 70 Coptic churches have been attacked and burned, according to government statistics. A number of mosques also have been attacked, mainly following the dispersal of the Rabea al Adawiyah and al Nahda sit-ins in August. This prompted Beit al Aela al Misriyah, a nongovernmental organisation, to launch an initiative to renovate houses of worship damaged in recent acts of violence with support from the government, Al Azhar, the Coptic Church and private individuals and businesses. The initiative, launched on 31 October, aims to promote tolerance and encourages all Egyptians to help repair damaged houses of worship, the organization said…
Coptic Orthodox representative protests constitution committee (Egypt Independent) Coptic Orthodox Bishop Paula of Tanta, representing his church within the 50-member committee tasked with amending the constitution, has threatened to withdraw for a second time — in protest against the drafting process. “Article 219 was the reason for quitting the Constitutional Assembly in 2012. It is going to be the reason also for quitting the 50-member committee in 2013,” he said…
Egypt law aims to curb protest (Christian Science Monitor) Egypt’s interim president issued a new law regulating protests that has been heavily criticized by rights groups for being overly restrictive, including allowing police to ban demonstrations without justification. The law is one of several recently proposed by the government that would give authorities broad discretion to shut down dissent, leading to charges that interim military-backed government is seeking to clamp down on freedoms. While the final law is not yet published, an earlier draft of the protest law would require those organizing demonstrations — or even open meetings with more than 10 people — to seek police approval three working days before, and would give police carte blanche to deny approval…
22 November 2013
Tags: Egypt Pope Francis Pilgrimage/pilgrims Coptic Orthodox Church Bulgarian Orthodox Church
Located outside the Jordanian city of Mafraq, near the Syrian border, the Zaatari refugee camp has become an interim home to about 113,000 Syrian refugees, according to current UNHCR data. (photo: CNS/Reuters)
In the Autumn issue of ONE, writer Nicholas Seeley reports on how Catholic health care initiatives are helping refugees in Jordan. Here, he offers more insight into how small faith-based charities are making a difference.
One of the interesting things about writing this story, for me, was the opportunity to reflect on the significance of local and faith-based organizations in emergency situations. When a huge humanitarian crisis occurs, the United Nations, governments and large international aid agencies quickly step in, and often they seem to monopolize the response with huge aid requests and high-profile projects, like Jordan’s Zaatari refugee camp. But they are not the only players.
It is important to remember that in Jordan, at least, only a small portion of the refugees have ever been in camps. Most are living in Jordanian cities and towns, often in low-income areas. When they arrived, it was local charities that first offered them help and support. When you spoke to refugees in 2011 and 2012, it was groups like Al Kitab wa Sunna or the Jordanian Green Crescent that they said were actually providing them with assistance: food, diapers, blankets and household goods. There were dozens of these local charities involved. They had been working in Jordan’s poor areas for years, and were able to expand quickly to start helping Syrians as well — long before the big international players got moving. Most of them were Islamic, including many associated with the Muslim Brotherhood, but there were Christian ones, too, including both dedicated organizations and small parishes across the country. (These days, there are also some Jewish groups working quietly in Jordan.)
It is hard to speak in concrete terms about how much of a role local faith-based organizations play — both because there are so many of them and because their donations are often irregular. Officials at several such agencies have told me they rely extensively on private, mostly Jordanian donors, rather than institutional contributions, and the amount of money they have at any given time can vary. Often a single large donor will pay for a load of blankets to be distributed, or for food to be provided for a few dozen families. Other times, the charity will pool smaller donations for ongoing programs, but those can only run as long as the funds keep coming.
Tracking the total impact of these disparate efforts would be a massive undertaking. But even aid workers from the big agencies say that a great deal of the support refugees in Jordan have received — perhaps the majority — has come from such faith-based organizations.
Today, both the United Nations and several of the organizations themselves have warned that that support is flagging. The sheer scale of the Syrian influx has strained Jordan’s public services and economy. Local donors are exhausted, and often feel they are in increasingly difficult economic straits themselves, so the support that sustained local charities has waned. In some places, there have even been complaints that impoverished Jordanians can no longer get assistance, because all the aid is going to refugees.
United Nations officials have said that the amount of money they have, huge though it is, will not be enough to provide for even the most basic needs of the Syrians if the assistance provided by local groups continues to diminish. Certainly the role of large institutional donors and the international community should not be diminished either.
But it is important to remember just how large and how critical a role is played by the accumulated efforts of small, local, faith-based organizations — even in the biggest emergency.
To learn how you can help support CNEWA’s work in Jordan, visit this page. You can read more about Syrian refugees in Jordan in Overwhelming Mercy, in the Autumn issue of ONE.
22 November 2013
Tags: Refugees Jordan Health Care ONE magazine Refugee Camps
In Kerala, an elderly resident of St. Athony’s House of Refuge recovers from an illness. (photo: Peter Lemieux)
Several years ago, we profiled the remarkable work of the Sisters of Nazareth in one corner of India:
At the rear of St. Antony’s House of Refuge in the village of Edakunnu, some 25 miles north of Kerala’s commercial center of Ernakulam, the twin bed in a private room reserved for hospice care is again occupied. The silk draperies dressing the small window are drawn. Caregivers move about deliberately. Visitors enter discreetly. With hushed voices, they say their last goodbyes to 90-year-old Mary P.M. Puthusey, holding the dying woman’s hand and caressing her gently.
As she is anointed with oil for the last time, an aura of sanctified calm fills this space of final respite. A silver cross hangs from the wooden bedpost above her head. Pinned to the opposite post is a laminated icon of the Virgin Mary. From another wall looms a calendar, dominated by an image of Jesus, which reads in big block letters, “I am the way, the truth, the life.”
These words have long been at the core of the dying woman’s being. She and the 43 remaining residents of St. Antony’s chose the religious life long ago in their early adulthood. Mary P.M. arrived in 1949, shortly after the Sisters of Nazareth, a congregation of the Syro-Malabar Catholic Church, established St. Antony’s for young women who, in the words of Father Augustine Thenayan, director of the Nazareth Institutions, “wanted to lead pious lives and become sisters, but who had no education.” Young no longer, the residents today are gray-haired, frail, often ill and dying one by one.
Hovering by the woman’s bedside is St. Antony’s resident caregiver, Mary P.L. Taking on a nurse’s role, Mary P.L. monitors the patient’s tubing, cleans her bedpan and adjusts her blanket. She rubs the back of Mary P.M.’s grieving younger sister and fellow resident, Rosakkutty. And, she spends countless hours sitting beside the dying woman, talking to her and praying with her for a “happy death.”
“As with all who have gone before her, I try to take away her pain and keep her as happy as can be,” explained Mary P.L. “God has given me this gift. I try to use it.”
Read more about Kerala’s Saving Grace in the July 2009 issue of ONE. And to learn how you can help continue good work in India, visit this giving page.
22 November 2013
Tags: India Sisters Caring for the Elderly
Pope Francis attends a meeting with the patriarchs and major archbishops of the Eastern Catholic churches in Syria, Iraq and and other parts of the Middle East, at the Vatican on 21 November. (photo: CNS/L’Osservatore Romano via Reuters)
Eastern Catholic churches committed to interreligious dialogue (VIS) The Congregation for the Eastern Churches today concluded its plenary session, held from 19 to 22 November, which focused on the balance of conciliar ideas regarding the Eastern churches 50 years after Vatican Council II. Appreciation was expressed for the beauty of conciliar ecclesiology and the value of diversity in unity, also underlining that the recognition of the apostolic origin is a theological and juridical affirmation…
Strife fuels polio’s return to Middle East (Der Spiegel) Polio is making a comeback in a decimated part of Syria, but the delicate politics of the war are making vaccination campaigns difficult. “We have been warning them for more than a month that polio is spreading, but [the WHO] refuse[s] to send the vaccine!” said Dr. Khalid Milaji, a Syrian doctor and part of the Polio Control Task Force, a group trying to rein in a new polio epidemic. And yet, for weeks, WHO had blocked a vaccination campaign aimed at containing what is probably the most dangerous outbreak in years, in the Syrian province of Deir Ezzor. The United Nations organization even tried to stop the analysis of virus samples. The reason: WHO has a policy of cooperating exclusively with the government in Damascus, even in times of war, despite the fact that the central government has long since given up on Deir Ezzor…
As Syrian war grinds on, a new flock of refugees takes flight (New York Times) Syria’s pigeon collectors, hamemati as they are known back home, are among the most ardent in the Arab world. They do not breed or race them. They will trade and sell them, but mostly they just keep them as treasured pets. So it comes as little surprise that some have gone to great lengths to pursue their hobby in exile, especially since no one expects Syria’s two-and-a-half-year civil war to end anytime soon…
Jordanian official asks heads of churches to promote pilgrimages (Fides) Nidal Katamine, the Jordanian minister of tourism, has issued a strong appeal to the heads of local churches to promote and concretely support pilgrimages to holy sites in Jordan. The invitation was expressed during an ad hoc meeting convened in Amman, at the headquarters of the Greek Orthodox Archepachy…
Ecumenical prayer across India for justice and reconciliation (Fides) Over 6,000 churches across India have come together to coordinate a simultaneous, ecumenical prayer service on 30 November. “We call on all Christians in the nation to join in this prayer to bless the nation,” said Archbishop Anil Couto of Delhi, president of the organizing committee of prayer. The idea of a national ecumenical prayer was founded in 2012 by a meeting between different Indian Christians leaders…
A look at the West Bank’s Monastery of St. George (Huffington Post) Hiding in folds of the Judean Desert are ancient monasteries which, since ancient times, have given hermits the desolation of their dreams. Orthodox Christians — whether from Palestine, Greece, Russia, or Ethiopia — enliven these monasteries today, as they have since the sixth century. The dramatically set Monastery of St. George welcomes pilgrims and tourists alike. For 15 centuries, the faithful have ventured to this spot, hiked into the ravine, quenched their thirst, and nourished their soul…
21 November 2013
Tags: Syrian Civil War Jordan Ecumenism Health Care Congregation for Eastern Churches
Thomas Varghese, U.S.C.C.B.’s Declan Murphy, Caritas Armenia director Anahit Mkhoyan and Michael La Civita in front of the Caritas office in Gyumri. (photo: CNEWA)
The romantic notions I may have had about traveling through “Middle Earth” dissipated when I met Syrian Armenians living in the Yerevan residence of Armenian Catholic Archbishop Rafael Minassian. Arriving the other evening, my colleagues and I began chatting with a Syrian Armenian Catholic seminarian who facilitates the care of these 13 families for the archbishop. Originally from the city of Qamishli in northeastern Syria, Pierre (for security purposes his family name will not be published) was passionate about what life was like before the civil war ravaged his country.
“We had liberty, we had freedom,” he said, “My brother is a famous drummer in Syria, he used to be hired for many parties and weddings … but now there is nothing.
“He also taught in the university, but now it is closed.” Ironically, Qamishli was settled by Assyro-Chaldean refugees fleeing Ottoman Turkish soldiers who began slaughtering the empire’s Armenian, Assyro-Chaldean and Greek Christians in 1915.
As Pierre looked to the ground, a young woman came running up the stairs to talk. “I heard your conversation, and I needed to be here.”
A graduate student in architecture in Armenia, she, too, spoke of the former Syria as if it were a lost Eden. “I was the only Christian on my street in Damascus. All my friends were Muslim — Sunni, Alawi, Druze. We didn’t care about which religion the other may have been. And we are still friends.”
She and her Armenian mother are living in Yerevan, but she has heard nothing from her father, an officer in the Syrian army.
Speaking with the archbishop’s staff and the Yerevan team of Caritas Armenia, who are working with a hundred Syrian Armenian refugee families now living in the capital city, we learned that most families have been torn apart; the husband remains behind to mind the property and assets while sending his wife and children to safety — perhaps Armenia, Lebanon or points farther west.
Aram Khachaturyan, who directs the refugee work of Caritas in Yerevan, said 11,000 Armenians have arrived in the country, but already some 2,000 have left. “Some have already returned to Syria; others have settled in Sweden.”
His colleague, Aida Khachatryan, added that the Syrian Armenian families from the cities, especially Aleppo and Damascus, have had an easier time adapting to life to Yerevan.
“They are integrating better,” she said, by learning Russian — the lingua franca in the Caucasus. “Some are already employing their skills as goldsmiths, jewelers and shoemakers.” But most families are desperately poor, arriving in Armenia with nothing.
As the charity of the Armenian Catholic Church, Caritas Armenia is helping to settle these families in apartments, providing initial rent payments, food, sanitary supplies and mattresses. Resources are tight. I asked the seminarian, who has been ordained a subdeacon, how the church — which has almost no resources in Armenia and Georgia — can afford to support these families.
“Archbishop Minassian says it is in the hands of Jesus,” said Pierre, pointing upward. “The archbishop says we have to do this: ‘These are the children of the church!’ ” Apostolic, Catholic and Evangelical Armenians are welcome in this home of the archbishop; as we have seen throughout these weeks in the Caucasus, poverty does not discriminate and nor does the outreach of the local churches.
(photo: Michael La Civita)
This visit to the churches and peoples of Georgia and Armenia ended on a poignant note, visiting the monastic complex of Geghard. Founded in the fourth century by the apostle to the Armenians, St. Gregory the Illuminator, most of the structures — freestanding or hewn from the rock of the river gorge where it is located — date to the 12th century. Fog shrouded the gorge as we approached the site, a place of pilgrimage for Armenian Christians.
(photo: Michael La Civita)
As we entered the darkened churches, partially illuminated by the candles lighted by pilgrims, I thought about this extraordinary journey, and the extraordinary people I have had the privilege to meet.
My colleagues and I have much to think about as we work together to plan how to best serve these people, their initiatives and their faith. But one thing is clear: Never have I met such generous people. Regardless of their poverty — and the Armenian Catholic Church in particular needs support these days — I met people who gave from their heart.
“Love! Love is why we do these things!” Aida Khachatryan of Caritas exclaimed yesterday. She looked at her uncle, Father Grigor Mkrtchyan, who, while not knowing English, understood her absolutely.
This terrific parish priest, who accompanied us through much of the visit, nodded his head in agreement, looked at me and said simply: “Thank you.”
Never have such simple words meant so much.
(photo: Michael La Civita)
21 November 2013
Tags: Cultural Identity Armenia Caritas Caucasus U.S.C.C.B.
This 2006 photo depicts a street scene in the Gaza strip, a poor and crowded land with one of the highest population densities in the world. (photo: Steve Sabella)
In the January 2007 issue of ONE, Paul Watcher wrote about health and health care clinics in Gaza:
A study by Johns Hopkins University and Jerusalem’s Al Quds University, commissioned in 2002, found that nearly 20 percent of children under the age of 5 suffered from malnutrition while anemia affected more than half of women under 40, and 45 percent of children.
A year later, Al Quds et al. published the 2003 Nutritional Assessment of the West Bank and Gaza Strip, which compared its findings across years:
Comparisons of 2003 with 2002 median daily energy intakes demonstrate concerning trends:
In both age intervals, there is a significant decrease in median daily energy intakes: for 1-3 year olds, an 8.3 percent drop, for 4-5 year olds, a 13.2 percent drop [and as high as 19.2 percent in Gaza]
In stark contrast to 2002 and any other normally eating society, older children in the 2003 sample are consuming on average fewer calories than the younger children. Arguably this drop in daily calorie intake as children age is a marker for increasing food insecurity.
The State of Nutrition for the West Bank and Gaza Strip, published in 2005 by the Palestinian Authority’s Ministry of Health in association with the World Health Organization and UNICEF, included a chart further illustrating the relationship.
Time has passed, but this problem has not gone away. This 2010 UNICEF assessment observes that malnutrition rates “have been increasing since 1996, especially with respect to chronic malnutrition.” The WHO’s May 2012 report on health conditions in the occupied Palestinian territories agrees that these circumstances persist:
For malnutrition in children under five years, stunting (chronic malnutrition) is not improving and may be deteriorating. A high prevalence of anemia is revealed among women visiting prenatal services (39.1 percent of pregnant women in the Gaza Strip and 15.4 percent in the West Bank).
These problems are further exacerbated by factors such as the Israeli blockade and, as Al Jazeera discussed yesterday, “Egypt’s ongoing crackdown on the Gaza-Egypt underground tunnels,” which have supplied Gaza through much of said blockade.
Much remains to be done, and every small effort has the potential to change lives. To learn how you can help the people of Palestine through its churches and men and women religious, click here.
21 November 2013
Tags: Children Gaza Strip/West Bank Palestine Poor/Poverty Hunger
Latin Patriarch Fouad Twal of Jerusalem waves to the crowd upon his arrival for the International Day of Faith Mass on Mount Precipice in the northern Israeli city of Nazareth on 17 November. The Mass celebrated the Year of Faith declared by Pope Benedict XVI in October 2012. (photo: CNS/Debbie Hill)
Faithful from across the globe gather in Nazareth for Year of Faith end (CNS) Using Abraham from the Old Testament and Mary from the New Testament as role models, Latin Patriarch Fouad Twal extolled the power of faith in a special Mass marking the conclusion of the Year of Faith. Some 7,000 local Catholics and international pilgrims gathered on Mount Precipice, overlooking the city of Nazareth, on 17 November. The patriarch said he was confident that the prayers and fasting for Syria called for by Pope Francis in September had contributed to the defeat of those advocating the option of war in that conflict. Though Christians in the Middle East have been a part of the great suffering of the region, they must remain strong, never losing faith, he said…
Pope Francis appeals for religious liberty in Middle East (Vatican Radio) Pope Francis appealed for universal respect of the basic right to religious liberty on Thursday, especially in lands where Christian communities constitute struggling minorities. The call came in the second of two related addresses to the patriarchs and major archbishops of Eastern churches, who are here in Rome this week for the plenary assembly of the Congregation for Eastern Churches, and to the full body of participants in the assembly. In his remarks to the church heads, Pope Francis thanked his brothers for their visit, saying their coming together gives him the opportunity to renew his esteem for the spiritual patrimony of Eastern Christianity…
Ukrainian church leader discusses ‘ecumenism from the bottom up’ (Vatican Insider) “We cannot leave ecumenism in the hands of diplomats, politicians or theologians alone: we need to preach it in the parishes,” said His Beatitude Svjatoslav Shevchuk, major archbishop of the Ukrainian Greek Catholic. Of conditions in Ukraine, he says: “Our situation is a very complex one and our Christianity is very fragmented: only we Catholics are present here with three churches sui iuris. … We are trying to be witnesses of unity amongst ourselves above all. … Many Christians are tired of divisions and are asking for unity. There is a growing ecumenism from the bottom up…”
Flight of Iraq Christians resumes amid surge of unrest (France24) The patriarch of the Iraq-based Chaldean church, due to join other Middle Eastern Christian leaders at a meeting with Pope Francis this week, has urged Christians to stay and spoken out against Western countries offering visas to the rapidly shrinking minority. But many still say they have no choice, as their tenuous optimism after a brief improvement in security starting in 2008 has been dashed by a surge in bloodshed this year…
Turkey and Greece feud over Haghia Sophia (Business Standard) Turkey and Greece were locked today in a war of words over the possible conversion of Haghia Sophia, one of Istanbul’s most stunning landmarks, into a mosque. The feud over the 1,476-year-old World Heritage site is the latest to erupt between the two neighbors over religion. Greece reacted furiously to remarks by Turkish Deputy Prime Minister Bulent Arinc that he hoped to change the status of Haghia Sophia, which is now a museum. “Recurrent statements made by high ranking Turkish officials about converting Byzantine Christian churches into mosques are offending the religious feeling of millions of Christians,” the Greek foreign ministry said in a statement. But Turkey bluntly retorted today that it has “nothing to learn” from Greece about freedom of religion…
20 November 2013
Tags: Pope Francis Iraqi Christians Christian Unity Patriarch Fouad Twal Haghia Sophia
Khachkars adorn the shoreline of Armenia’s Lake Sevan. (photo: Michael La Civita)
Yesterday’s drive from the northwestern city of Gyumri to the Armenian capital of Yerevan was another stunner. At one point, overcome with the natural beauty of the country, I said to myself: “God has kissed this land, but why such hardship?” I am not sure of the answer even as I write these words 24 hours later.
We spent our last day in Gyumri visiting two centers operated by Caritas Armenia, the official charity of the Armenian Catholic Church. The Primary Health Care Center operates in a modest facility near the center of town. Nevertheless, its two doctors have 1,807 registered patients who typically visit the clinic five times a year. Most of the patients waiting yesterday were pensioners. Some of their typical health concerns, said one doctor, are diabetes, high blood pressure, cardiovascular disease and underactive thyroid conditions.
The bustling clinic offers its services free of charge, thanks to its many donors. This is particularly important to the shrinking population centers in the country’s northern districts. While the population and economy in and around Yerevan are growing (largely due to international investments from financial institutions and assistance from donor agencies, as well as foreign remittances), the urban centers of the north, such as Gyumri and Vanadzor, are losing people as unemployment in some areas reaches more than 50 percent.
The many rusted Soviet-era factories that dot the landscape — damaged by the 1988 earthquake and shuttered permanently a few years later with the dissolution of the Soviet Union — indicate a once heavily industrialized economy offering full employment. Not unlike the so-called Rust Belt in the United States, such as my hometown of McKeesport, near Pittsburgh, these areas now offer few opportunities to the young, who are moving out, leaving behind an elderly population dependent on services such as those offered by Caritas Armenia.
Today, said Aida Khachatryan of Caritas, young adults and youths have few opportunities, and wile away their days doing little. Many of the people in the north of Armenia have no idea what to do, she said, adding that the earthquake and its aftermath created conditions of dependency and apathy that many find hard to escape.
(photo: Michael La Civita)
After visiting the clinic, we headed to a Caritas-supported day care center for the elderly run by Flora Sargsyan — “the soul of Caritas Armenia,” said its director, Anahit Mkhoyan. We arrived just as the center’s members were arriving. Tchaikovsky played on the radio as the women and few men hung up their coats, wiped down the tables, made conversation and prepared their places to sit for coffee or tea.
Mrs. Sargsyan, whose grandfather served as a priest in Vanadzor, looked on her friends with the loving eye of a mother, and tended their souls much as her grandfather did.
“So many of these people are left alone, with no family, no grandchildren to help care for them,” she said, as two young college students arrived to help her. The volunteers spend not just an occasional hour or two, she said, but work in the center regularly — as many as five days a week. The spirit of the place was energizing, spurring impromptu poetry recitals, the singing of folk songs and even traditional dance. An octogenarian woman pulled my colleagues into the circle, and CNEWA’s Thomas Varghese impressed the ladies with dance moves influenced by his Indian heritage.
Leaving the center smiling from ear to ear, we left Gyumri and traveled east to the town of Vanadzor, only to be reminded again of the sorrow of Armenia’s past.
(photo: Michael La Civita)
As we climbed yet another mountain, we arrived at a bend of the road marked by a prominent monument and khachkars, or cross stone. There, Arevik Tumasyan of Caritas pointed to the “Gorge of Massacres,” a place where, during World War I, soldiers of the Ottoman Turkish Empire pushed tens of thousands of Armenian women and children into the gorge hundreds of feet below. While the subject of the Armenian Genocide has surfaced these days only in passing, this was our first encounter with it on Armenian soil. The site, much like the area’s emptied factories and villages, seemed ghostly, eerily quiet. We moved onward.
Arriving in Vanadzor, we spent some time at a child day care facility of Caritas Armenia: the Little Prince Center. The engaging team of social workers and psychologists met with us to discuss their demanding work with children, all of whom come from the poorest families in a community devastated by unemployment and “seasonal migration.” In addition, we met with a group of concerned parents and child care professionals who formed their own organization with the support of Caritas Armenia to provide tutoring and additional educational opportunities in conjunction with the Little Prince Program. Here, we found a child care program that cared for children’s emotional, psychological and spiritual well-being.
(photo: Michael La Civita)
Toward sundown, we traveled to Yerevan via Lake Sevan, a spectacular lake some 6,200 feet above sea level. There, on a peninsula that was once an island, we visited two ninth-century churches, the major one dedicated to the Mother of God and the smaller dedicated to the Holy Apostles. The churches appeared quiet, if not solitary in the strong wind and the setting sun.
The peninsula and its churches resembled the ancient monasteries of Ireland and, for a while, as I traced my fingers through the gorgeous khachkar that marked the holy ground, I felt I was again transported to someplace wholly fantastical. Yet, just below the ancient churches, I could hear the sound of young men playing basketball.
Indeed, just feet from these holy sanctuaries, seminarians from the Armenian Apostolic Church — Sevan is the site of a seminary for the church — could be heard, playing a New World sport.
(photo: Michael La Civita)
20 November 2013
Tags: Health Care Armenia Poor/Poverty Caring for the Elderly Caucasus
Father Jorge distributes blessed bread following the celebration of the Divine Liturgy in Honduras. (photo: Carina Wint)
In 2006, we visited a surprising corner of the world with a small but thriving Arab population — Central America:
Today, there are as many as 220,000 Arab-Hondurans. While they represent only 3 percent of the total population of 7.3 million people, they have had an outsized influence on the nation. They are most visible in business and only slightly less so in politics. Centro Social’s president, Juan Canahuati, a textile magnate with numerous other entrepreneurial activities, is considered the country’s top businessman. Coffee exporter and former Industry and Commerce Minister Oscar Kafati’s ancestors immigrated to Honduras in the late 19th century from Beit Jala, a Christian town adjacent to Bethlehem. Former President Carlos Flores Facusse’s mother came from Bethlehem.
Arab immigration to Latin America is not unique to Honduras nor are such success stories. To take just two prominent examples: former Argentine President Carlos Ménem (1989-1999) traces his roots to Syria; Mexico’s telecommunications titan, Carlos Slim Helu, the world’s third richest man, is of Lebanese descent.
Nearly all Arab-Hondurans claim Christian Palestinian origins, making the Arab-Honduran experience unique. Proportionally, there are more people of Palestinian descent in Honduras than any other Latin American country.
Arab Palestinians first came to Honduras in the 19th century, but the largest waves arrived after 1896, the year the Ottoman Turkish Empire, which then controlled Palestine, first allowed emigration. Numerous factors motivated the early emigrants. In 1909, the Ottomans included in the military draft Christians and Jews, who were once forbidden to serve, but required to pay tribute instead. Economic incentives also drove Arabs abroad. Tourism and commerce, areas in which many Christians worked, declined during World War I. And increasingly Palestine’s Arab Christians found themselves competing with the growing Jewish population, largely secular Zionist immigrants from Europe, in their entrepreneurial activities. Just as today, there seemed to be more opportunities for enterprising Arabs abroad.
But why Honduras?
Some researchers have suggested the earliest emigrants boarded ships without knowing their final destination. The choice of Honduras was not a choice at all; it was happenstance. But after conducting interviews in 1979 with many Arab-Hondurans, geographer William Crowley concluded that “many, and maybe the majority, of the early immigrants headed intentionally for Honduras.”
Most of the Arabs from Palestine who immigrated to Honduras were Orthodox. But until 1963, Honduras’s Orthodox community lacked a church, and by then many immigrants had joined the Catholic Church, the predominant Christian community in the country.
Today, the country’s only Orthodox parish, the Iglesia Ortodoxa de Antioquena San Juan Bautista in San Pedro Sula, serves more than 200 families. It is pastored by Father Jorge Faraj, a married priest whose grandparents came to Honduras from Beit Sahour, another Christian town near Bethlehem.
Father Jorge estimated that about 45 percent of Arab-Hondurans remain Orthodox, including a small number of Hondurans from Lebanon. “But I’m the only Orthodox priest, so it is difficult for me to serve the entire country,” he said.
While most Arab-Hondurans live in San Pedro Sula, there are also large numbers in Tegucigalpa and other cities. “These cities don’t have their own Orthodox parishes, and I can visit them only so often,” said the priest. “So, these people tend to attend Catholic churches. But then, they’ll come to San Pedro Sula for a visit, and they’ll always come to an Orthodox service here.”
Read more in Middle Eastern, Central American Style in the September 2006 issue of ONE.
Tags: Cultural Identity Immigration Palestinians Arabs