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June, 2017
Volume 43, Number 2
  
18 March 2014
Antin Sloboda




Rev. Mykola Kvych with his Crimean parishioners blesses Holy Water during the
Feast of Theophany. (photo: kapelanstvo.com.ua)


Over the weekend, the Ukrainian community was shocked to learn about the abduction of a Ukrainian Greek Catholic priest by armed men in the Crimea.

On Saturday, 15 March, a group of militants kidnapped Rev. Mykola Kvych from his parish church, Assumption of the Virgin Mary, in the Crimean city of Sevastopol. Besides providing pastoral care to the local Ukrainian Greek Catholic population, Father Kvych has also been ministering as a chaplain at the Ukrainian navy base. After several hours of interrogation and torture, the priest was released. However, his kidnappers reportedly warned him that if he continues his ministry, he will be tried and punished severely.

Two other Ukrainian Greek Catholic priests — Rev. Ihor Havryliv and Rev. Bogdan Kostecki — have also reportedly been approached and threatened by radicals because of their pastoral work. But reports indicate priests have been resisting intimidation tactics. Catholic News Agency reported on Sunday:

Priests in Crimea of the Ukrainian Greek Catholic Church has received numerous oral and written threats in recent weeks, as military tensions have escalated on the peninsula; several were warned to leave Crimea, yet have remained with their flock.

“Our priests and bishops have been very close to the people,” said Bishop Borys Gudziak of the Ukrainian Eparchy of St. Vladimir-Le-Grand of Paris, according to Vatican Radio. “We’ve been inspired by the example of Our Lord (who) went a long distance from fellowship with the Father to incarnate himself and be in our reality.”

The church’s priests in Crimea have been inspired by Pope Francis, “who said a pastor needs to have the smell of his sheep. And our pastors have been with the people, and they’re today with the people enduring this occupation in the Crimea,” Bishop Gudziak noted.

“Every abduction is a terrible event for everybody involved,” the bishop stated, emphasizing that “it’s a gross violation of human rights and God-given human dignity.”

Canada’s ambassador for religious freedom, Andrew Bennett, has expressed concern over the situation, stating, “On behalf of all Canadians who value freedom of religion and adherence to the rule of law, we call for an end to such practices of intimidation and for those responsible to be brought to justice.”

To help the Ukrainian Catholic Church in its peacebuilding mission in Ukraine, please visit this page.



18 March 2014
Greg Kandra




A Ukrainian woman in Malaga, Spain, cries during a 16 March protest against Russian President Vladimir Putin's actions in Ukraine. Pope Francis met privately at the Vatican with the head of the Ukrainian Catholic Church on 17 March, the day after pro-Russian voters on the Crimean peninsula voted to secede from Ukraine in a referendum the United States and European Union called illegal. (photo: CNS/Jon Nazca, Reuters)



18 March 2014
J.D. Conor Mauro




Istafanos Youssif, a university student from the port city of Suez, Egypt, stands inside the damaged Immaculate Conception Catholic Church in Suez on 28 February. The church was among dozens of Christian properties that came under attack last August in the predominantly Muslim country. (photo: CNS/James Martone)

Egypt’s human rights situation is going from ugly to uglier (Christian Science Monitor) The severe abuses meted out to Egyptian citizens are gradually crushing any hopes of a pluralistic, truly democratic society. Jails teem with some 16,000 political activists; torture in detention centers and police stations reported to be growing more prevalent, not less so; and the taboo broken last August when the military attacked a Muslim Brotherhood protest camp at Rabaa al Adawey square. The group has since been outlawed. And while it’s true that the group’s supporters are bearing the brunt of the crackdown, it goes much wider…

A priest braces for the conquest of Crimea (Time) Archbishop Kliment of the Ukrainian Orthodox Church-Kiev Patriarchate began evacuating the holy icons from his church about two weeks ago, as soon as he realized that the region of Crimea, where he serves as the leader of his faith community, would soon fall to the Russians. He wasn’t so much afraid of looting or arson from the Russian soldiers occupying his region of Ukraine, although that concerned him too. He was preparing for nothing less than the nullification of the Ukrainian Orthodox Church. Under Russian rule, “we will simply be liquidated,” he says. “Our church is an enemy to the order that Russia would impose here, and our churches would be either looted or in the best case forced to close…”

Russia moves to annex Crimea with Putin decree (Vatican Radio) Russian President Vladimir Putin has recognized Crimea as an independent state and says approving the region’s entry into the Russian Federation makes sense. He informed Russia’s parliament shortly after the European Union and the United States announced sanctions against dozens of officials from Russia and Ukraine who they blame for Russia’s military incursion into Crimea…

Scores killed and scores injured in Iraq attacks (AINA) Heavily armed militants attacked the home of a militiaman north of Baghdad on Sunday, killing and decapitating his wife and two sons and killing another person in a brutal assault before dawn. In the Baghdad area on Sunday, meanwhile, a bombing and two shootings killed three people, security and medical officials said. The latest bloodshed came a day after five car bombs were set off in commercial areas of the Iraqi capital, killing 15 people and wounding more than 50 others…



Tags: Iraq Egypt Ukraine Russia Crimea

14 March 2014
Greg Kandra




Father Pejic is the only full-time staff member at St. Sava’s Church. (photo: Andy Spyra)

In 2009, we paid a visit to a remarkably diverse parish in Germany with a rich mixture of people and cultures:

Apart from the occasional passerby, the streets of Mengendamm are deserted on this quiet Sunday morning. But as the clock approaches 10, this small industrial neighborhood on the north side of Hanover, Germany, momentarily awakens from its slumber.

As he does every week, Zarko Petrovic sounds the bell for worship at St. Sava’s Serbian Orthodox Church. The now retired 74-year-old Serb has spent most of his adult life as a guest worker outside his native country. For 20 years, he worked on the line at a Michelin tire factory in France. He then moved to Germany, where he worked for 14 years as a bartender at Hanover’s InterContinental Hotel before retiring. Now a volunteer sacristan, Mr. Petrovic summons the community to prayer by tolling bells.

At the top of the hour, Father Milan Pejic enters the sanctuary. Since 1976, the 56-year-old priest has led the Hanover parish, which numbers some 2,500 people.

Only 30 worshipers made it on time this morning, but up to 200 people will be in the church by the liturgy’s end. At the right of the nave, a handful of sick and elderly parishioners are seated in places reserved for them. The rest of the congregation faces the iconostasis and stands for the next two hours: women to the left, men to the right. A gilded chandelier hangs above their heads, lighting the dark sanctuary. The perfumed scent of incense fills the air.

Accompanied by a 10-member choir, a sung dialogue unfolds between the pastor and his flock. Some faithful enunciate the prayers’ every word; others pray silently, contemplating the splendid icons on the iconostasis and church walls.

St. Sava’s parishioners hail from 20 different nations, including Ethiopia and other unlikely corners of the world. For this reason, Father Pejic varies to some extent the liturgy’s content and sequence, he says, “depending on who is present.”

Following tradition, Father Pejic celebrates the Divine Liturgy in Church Slavonic, but pauses at several points to repeat select passages first in Serbian, then German. Readings from the Gospel, on the other hand, are chanted in Serbian and then read aloud in German.

“Chanting twice would be inappropriate, but the contents can be received better by the listeners if it is read. This way, even the Serbian-speaking parishioners understand the biblical text better,” he says.

Read more about Germany’s Orthodox Serbs from the July 2009 issue of ONE.



14 March 2014
J.D. Conor Mauro




Uniformed men, believed to be Russian servicemen, walk in formation near a Ukrainian military base in Crimea on 7 March. A Ukrainian Greek Catholic priest in Ukraine’s Crimea region said church members are “alarmed and frightened” by the Russian military occupation and fear their communities could be outlawed again if Russian rule becomes permanent. (photo: CNS/Vasily Fedosenko, Reuters)

Russian troops mass at border with Ukraine (New York Times) With a referendum on secession looming in Crimea, Russia massed troops and armored vehicles in at least three regions along Ukraine’s eastern border on Thursday, alarming the interim Ukraine government about a possible invasion and significantly escalating tensions in the crisis between the Kremlin and the West…

As E.U. doors open, Bulgarian and Romanian migrants see minds closing (Los Angeles Times) Bulgaria and neighboring Romania are among the most recent countries to have joined the 28-nation European Union. Both won admission in 2007, part of the E.U.’s ambitious drive to knit together the whole of a once-war-torn continent. Since 1 January, Bulgarians and Romanians have had the right to live and work as they please in any member country, from Ireland to Italy. However, this is putting the E.U.’s founding principles to the test; a wave of anti-immigrant sentiment is sweeping the region, with critics in richer nations looking for ways to put walls back up…

Gaza militants and Israel exchange strikes despite ‘truce’ (BBC) Rocket and air strikes have continued between Gaza militants and Israel despite Palestinian claims a truce had been restored. Several rockets hit Israeli soil on Thursday and Israel’s military said it had launched retaliatory air strikes…

Syrian archbishop discusses Lent during war (Fides) Maronite Archbishop Samir Nassar of Damascus says another Lent spent in war “will mean pain and violence,” but “from this abyss of suffering [one can also see] miraculous signs of light and hope, [such as] the mutual assistance and solidarity expressed spontaneously by poor families who open their doors to impoverished refugees…”



Tags: Ukraine Israeli-Palestinian conflict Crimea Romania Bulgaria

13 March 2014
John E. Kozar





Today, I was touched to receive the brief handwritten note pictured above. It comes from Maronite Archbishop Samir Nassar of Damascus.

It reads:

Dear Msgr. Kozar,

The 4th year of war looks much more violent — it is too difficult for the church life. Thank you for your support and prayer to Our Lady of Peace.

Samir

He enclosed with the note a list of names: religious who have been kidnapped or killed during the civil war in Syria. With all the hardship his people are experiencing, this good man still took the time to write me a brief note of gratitude — an expression of solidarity and spiritual hope, and a humble request for prayer.

In 2012, the archbishop said: “One lives an apocalypse in Damascus, and we hope with all our heart, mind and strength, that resurrection may soon arrive.”

As we prepare for Easter during this holy season of Lent, we pray continually that the people of Syria will indeed know a resurrection of their own. We here at CNEWA join our prayers with the archbishop, and those of the whole world, seeking a peaceful end to this tragedy.

Won’t you help? Please pray for the archbishop and his people. Ask the intercession of Our Lady of Peace during this prayerful time. And to support our suffering brothers and sisters in Syria, please visit our giving page.



Tags: Syria Syrian Civil War Maronite Church Damascus Eastern Catholic Churches

13 March 2014
Antin Sloboda




Father Mykhailo Dymyd stands in downtown Kiev at the site of the demonstrations on the Maidan.
(photo: Yaryna Pochtarenko)


Priests and sisters have shown extraordinary courage throughout the ongoing crisis in Ukraine. With their bodies, they are protecting people from violence. With their voices, they are speaking out for unity, harmony and the common good. In these new and uncertain days, courageous priests and sisters are needed more than ever.

A Kiev-based journalist, Liubov Eremicheva, had a chance to interview some of these special men who were present on the Maidan when the protests were taking place. One of them is Father Mykhailo Dymyd from Ukrainian Catholic University in Lviv. Here’s part of what he had to say:

“The main mission of a priest is prayer. Prayer can be manifested in many different ways. For me as a priest, the most important prayer is the Divine Liturgy. Millions of people bring their own sacrifice. A hundred people died on the Maidan during demonstrations and we need to value their sacrifice. Prayer and liturgy are important because they bring our sacrifices in front of God, who is capable of transforming them into something lasting and deeply rooted in our hearts. Prayer helps people return home to their towns and villages with a new spirit: the spirit of love and respect, which we all felt when were here on the Maidan in Kiev. When a priest prays, then others around him pray with him as well, regardless of their religious affiliation or even regardless of whether they believe in God at all. A priest is a symbol of a spiritual support. We listen to people’s needs and hear what they have to say; we comfort and hear confessions. … Some of the boys who died here on the square had come to me and said: ’I want to confess because I want to die sinless.‘ They felt that these might be the last moments of their life.

“A priest has to be with his people always, not only at the parish or when the life is good. He has to care about his people and accompany them on their journeys. Right now, our people have shown tremendous efforts in protesting for their dignity on the Maidan Square. However, right now, many are asking themselves: ‘What’s next?’ When people started to fight for their rights, they forgot for a moment about their daily problems. Now that some victory has been achieved, people are returning again to their daily problems. When we were thirsty for freedom, we were all together. Now we are returning to our corners and we might feel lonely there again. And in these moments, people have to help one another; this is not something that only priests can do.”

Through Catholic Near East Welfare Association, you can assist priests like Father Mykhailo Dymyd to stand with the Ukrainian people and their aspirations for a better future. You can help the church to reach out to the marginalized, the sick and the poor.

Please click here to make a generous gift for Ukraine today!



Tags: Ukraine CNEWA Eastern Churches Church Ukrainian Catholic Church

13 March 2014
Greg Kandra




Today marks the one-year anniversary of the election of Pope Francis. In this image from 13 March 2013, a woman holding holy cards reacts after the election of a new pope outside the Metropolitan Cathedral in Buenos Aires, Argentina. Cardinal Jorge Bergoglio of Argentina became the first man from Latin America to be elected pope and the first to take the name of Francis.
(photo: CNS/Agustin Marcarian, Reuters)




Tags: Pope Francis Pope

13 March 2014
J.D. Conor Mauro




A man runs while carrying a child who survived what activists say was an airstrike by government forces in Aleppo on 21 January. (photo: CNS/Ammar Abdullah, Reuters)

Aleppo TV provides lifeline in wartime (Al Jazeera) On TV, a group of boys play soccer in a street littered with broken concrete, amid apartment buildings scarred by bullet and shell holes. One of the boys accidentally kicks the ball down an alley, where it comes to rest near a hidden mine. As the boy is just inches from stepping on the detonator, a Syrian opposition fighter scoops him up. An announcer’s voice warns children to beware of mines and unexploded ordnance. This is one of the messages that the Syrian satellite TV station Aleppo Today airs daily that, along with its news programs and a breaking-news ticker, have made it the most popular network for current residents of Aleppo, refugees who have fled the war-torn city and opposition fighters in Syria’s north. The 24-hour, opposition-aligned news channel started a few months after the uprising began in Syria in March 2011, in order to cover protests and broadcast news about the uprising against President Bashar al Assad, back when it was hard to find any independent, non-government-controlled news out of Syria’s largest city…

Syrian women refugees humiliated, exploited in Turkey (Al Monitor) Women refugees from Syria are being sexually harassed by employers, landlords and even aid distributors in Lebanon, reported Human Rights Watch late in November. The organization “interviewed a dozen women who described being groped, harassed and pressured to have sex.” According to refugees, young Syrian women are facing the same difficulties in Turkey, including early marriages, abuse and even prostitution. Although Turkey is arguably one of the countries most hospitable toward Syrian refugees, these problems are reportedly on the rise…

Despite politics, Israeli doctors treat Syrians (Christian Science Monitor) The West Galilee Hospital in Nahariya is no stranger to war. Located only six miles south of the Lebanese border, it took a direct missile hit during the 2006 conflict with Hezbollah. But the Syrian war has pervaded these halls and wards in a much more personal way: through wounded Syrians, who are picked up at the border and brought here by the Israeli military for free treatment. Israel has a tradition of offering humanitarian assistance in war zones and natural disasters around the world, even where it is not particularly welcome. But treating Syrians, whose country is still officially at war with Israel, is not only a logistical miracle but also an extraordinary exercise in humanity trumping hate…

Gaza ceasefire agreed after two-day flareup (Reuters) Egypt brokered a ceasefire on Thursday aimed at ending a flare-up of rocket attacks from Gaza on Israeli towns and Israeli air strikes in the Palestinian enclave, the Islamic Jihad militant group said. There was no immediate word from Israel, but a senior Defense Ministry official said earlier in the day he expected the fighting to die down soon. “Following intensive Egyptian contacts and efforts, the agreement for calm has been restored in accordance with understandings reached in 2012 in Cairo,” Khaled al Batsh, an Islamic Jihad leader, wrote on Facebook, referring to a truce that ended an eight-day Gaza war two years ago…

Egypt may have to wait for presidential vote (Los Angeles Times) Egypt’s presidential election, previously set for this spring, could be pushed back to midsummer, state media reported, shifting the deadline from mid-april to 17 July. Political parties have been arguing over a contentious new election law that rules out legal challenges to the results as determined by the country’s main electoral body. Critics call the measure unconstitutional, and the only declared candidate in the presidential race so far, leftist politician Hamdeen Sabahi, says it casts doubt on the integrity of any vote…

Ukrainian Catholics fear ‘new oppression’ after Russian takeover (National Catholic Reporter) A Ukrainian Catholic priest in Crimea said church members are alarmed and frightened by the Russian military occupation and fear their communities might be outlawed again if Russian rule becomes permanent. The Rev. Mykhailo Milchakovskyi, a pastor in Kerch, Ukraine, described the atmosphere as tense because many residents of the town located in the eastern part of Crimea were unsure of their future. “No one knows what will happen. Many people are trying to sell their homes and move to other parts of Ukraine,” Father Milchakovskyi told Catholic News Service on Wednesday…



Tags: Syria Egypt Ukraine Gaza Strip/West Bank Israeli-Palestinian conflict

12 March 2014
Greg Kandra




A family caravan transports hay on Highway 4 near Meki, south of Ethiopia’s capital.
(photo: Peter Lemieux)


In 2010, we reported on the plight of farmers in Ethiopia:

For Lema Waka and his family, life in their hamlet in Ethiopia’s Rift Valley carries on much as it has for generations. On this blazing hot day, the family is wrapping up the season’s teff harvest. With the help of laborers, they have cut, threshed and sacked the grain that Ethiopians use for the baking of their bread, injera. Together, they load and strap the sacks onto donkey-drawn carts. Harnessed up, the Lemas’ caravan is ready for the market in Meki, the nearest town some eight miles away.

Mr. Lema cracks the whip on the donkeys and the caravan pulls onto the paved and freshly painted Trans-African Highway 4, the only visible sign of contemporary life for miles. Once completed, Highway 4 will traverse the entire continent, linking Cairo to Cape Town. Intended to stimulate trade, investment and growth across the continent, it has done just that for some Ethiopians, proving to be a vital lifeline between urban centers within the country.

But the benefits of Highway 4 have not been reaped by most of Ethiopia’s rural population, even those along its route. Most of Ethiopia’s farmers use age-old agricultural methods to plant traditional crops, such as teff, onions and tomatoes, which sell cheaply in local markets. Most rely on the fickle goodwill of Mother Nature. Most expect their children, especially their daughters, to help maintain the family farm and manage the household at the expense of continuing their education. And most consider the donkey-drawn cart the industry standard. For these peasant farmers and their families, survival is a hand-to-mouth equation for which there is no margin for error.

The Lema family is no different. Lema Waka depends on the rains and his five-acre plot of land to support his wife and nine children. He grows corn, white beans, sorghum and tomatoes, but mainly teff — the most labor-intensive crop of the bunch. Though the grain covers the greatest amount of cultivated land in Ethiopia, it delivers the lowest crop yield per acre. Mr. Lema’s 1.5 tons of teff might bring in a little more than $1,000 on the market. But much of it never reaches the market at all. With it, he must first pay the day laborers, who helped with the harvest, and neighbors, who lend him cattle, and he must purchase seeds for next season. The Lemas will be lucky to clear $500, barely enough to feed the family until the next harvest.

Read about some solutions aimed at helping these farmers in Farming a Brighter Future from the January 2010 issue of ONE.

And to learn how you can help them today, visit our Ethiopia giving page.







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