22 July 2013
Sister Christian Molidor, R.S.M.
Today, we received word that a beloved member of our CNEWA family, after a long illness, has died.
Tens of thousands of friends and benefactors grew to know Mercy Sister Christian Molidor from her weekly emails she wrote until her retirement in 2011. But Christian’s work at Catholic Near East Welfare Association began long before the internet; in her self-deprecating style, she would say she joined CNEWA before the alphabet was invented. According to Christian, she arrived one day in 1984. Msgr. John Nolan, then the head of CNEWA, had no idea what to do with the Libertyville, Illinois, native, so he sent her “packing,” she recalled some years ago.
She went to India, where she visited orphans, catechists, priests, senior citizens, the handicapped and her beloved religious sisters. She helped cook and clean. She did the wash and hung the laundry. And she photographed. She took thousands of pictures of smiling children, sisters laughing and patients praying. She collected their stories, wrote them down, squirreled them away in her head and shared them for decades.
In this undated photo from our archive, a group of children play in India. (photo: Sister Christian Molidor, R.S.M.)
Christian held many positions at CNEWA — everything from communications director to associate secretary general to special assistant to the president — but she loved most documenting the stories and taking the portraits of the people she loved to serve. Christian’s love for and faith in Jesus, and his presence in the lowly, the poor and the marginalized, fueled her being. And she shared this love and faith with everyone she encountered. Everyone!
How fortunate I am to have known, worked with and loved this great woman of God. She taught me much, and she teaches still. Let me end with her last email message to her beloved CNEWA family. Her voice comes through clearly:
As a heartfelt gift to you, (and in my usual opinionated and nagging style), I end with a few suggestions for all:
Mend a quarrel, seek out a forgotten friend, dismiss judgments and replace with trust. Write a love letter, share some treasure, give a soft answer and encourage youth.
Manifest your loyalty in word and deed, keep a promise, find the time; forgo a grudge, forgive an enemy; listen, try to understand, examine your demands on others and think first of someone else.
Appreciate. Be kind. Be gentle. Laugh a little, then laugh a little more, deserve confidence, fight malice and decry complacency.
Express your gratitude, go to church, welcome a stranger; brighten the heart of a child. Take pleasure in the beauty and wonder of the earth.
Speak your love; speak it again. Speak it still once again.
There, I think I’ve covered my parting thoughts. Let’s pray together always; and if you remember, please tuck a prayer in your pocket for me.
Farewell and peace.
Eternal rest grant unto her O Lord, and may perpetual light shine upon her.
22 July 2013
Tags: CNEWA Sisters
Pope Francis carries a bag as he boards a plane at Fiumicino airport in Rome on 22 July. He is making his first trip abroad as bishop of Rome to join more than 300,000 young people in Brazil for World Youth Day. (photo: CNS/Giampiero Sposito, Reuters)
22 July 2013
Tags: Pope Francis World Youth Day Brazil
In this 2011 image, Abbot Mar Christo tends to the vegetable garden in St. George’s Monastery in Syria’s Wadi al Nasarah. Dating back to the sixth century, the monastery is the region’s oldest extant Christian site. For more, see Syria’s Christian Valley, from the January 2011 issue of ONE. (photo: Sean Sprague)
The plight of Syrian minorities (Counterpunch) As the conflict in Syria rages, the dire reality of religious and ethnic minorities comes to the surface. On July 18, BBC World News featured reportage on the Syrian government shelling of the town of Al Husun, which lies at the foothill of Krak des Chevaliers. The 11th-century Crusader citadel rests magnificently at the top of a massive hill at the heart of a valley in western Homs known as Wadi al Nasarah — “the Christian Valley.” To its southwest nestles the historic Antiochian Orthodox St. George’s Monastery. As early as March 2011, the Christian Valley became the most sought refuge of the people of Homs, regardless of religion or sect. The valley constitutes some 32 villages, of which 27 are inhabited by Christians — mostly Greek Orthodox. Among the remaining five villages, four are mainly Alawites, leaving only Al Husun inhabited largely by Muslim Sunnis. Despite rising sectarian tensions, the people of the Christian Valley, largely peasants who live off their farms, remain hospitable. Many of them host their neighbors who had to flee Homs and, more recently, Aleppo…
What’s become of Syria’s Christian sites? (Huffington Post) As politicians debate the fate of Syria’s Christian minority, reportedly targeted by Muslim fundamentalists for supporting President Bashar al Assad’s regime, the country’s Christian sites seem to have been forgotten in the two-plus-year civil war. “They cut off the head of the statue of Mary (Lady of the Two Worlds) in Syria’s Jisr al Shaghour region,” wrote Rev. Georges Massouh, a Lebanese Greek Orthodox priest, adding that it was still more acceptable than slaughtering human beings. If the attack aimed to terrorize Christians, they will remain in Syria — whose every grain of soil is a witness to its Christianity — and will be martyrs of love, peace, and Christ’s eternal presence in them, he said this week in the daily Annahar. But the ongoing conflict has definitely taken a toll on Christians, their sites, and the language of Christ…
Orthodox delegations arriving in Moscow for commemoration (Voice of Russia) Delegations of the Orthodox churches of Jerusalem, Antioch, Romania, and Cyprus arrived in Moscow today to take part in the festivities marking the 1,025 years since the adoption of the Christian faith by Kievan Rus. The delegations from the Orthodox Patriarchal Church of Jerusalem and the Orthodox Church of Cyprus are led by the supreme hierarchs of these churches — Patriarch Theophilos III and Archbishop Chrysostomos II, respectively. The events are scheduled to run from 24-29 July…
Orthodox patriarch calls for reopening of Istanbul’s Halki Seminary (Hurriyet Daily News) Ecumenical Patriarch Bartholomew repeated his call to the Turkish government for the reopening of the Heybeliada Halki Seminary, saying that the religion was entering a dangerous phase due to a lack of proper religious officials. Bartholomew was speaking at an iftar event organized by the Istanbul Mufti office, with Mufti Rahmi Yaran present, where the patriarch mentioned the closed Halki Seminary. “We would like to mention at this time the importance of qualified religious officials in the society. Religious officials should always be properly educated and set examples based on their training throughout their life…”
Israeli-Palestinian peace talks’ resumption put in doubt by both sides (BBC) Moves towards a resumption of Israeli-Palestinian peace talks were mired in rumors, rebuttals, criticism and confusion on Sunday. In a high-profile dismissal of the embryonic process, Israel’s former foreign minister Avigdor Lieberman, wrote on Facebook that there was “no solution to the Israeli-Palestinian conflict, at least not in the coming years, and what’s possible and important to do is conflict-management.” Naftali Bennett, economics minister, insisted construction on Jewish settlements in the West Bank and East Jerusalem would continue, regardless of talks…
19 July 2013
Tags: Syrian Civil War Violence against Christians Russian Orthodox Church Middle East Peace Process Ecumenical Patriarch Bartholomew I
Father Elias Koucos presides over the liturgy at Prophet Elias Church in Holladay, Utah.
(photo: Cody Christopulos)
Three years ago, we visited the Greek Orthodox community in the heart of Mormon-dominated Utah:
From the summit of Ensign Peak in Utah, a mountain Mormons believe sacred, the visitor takes in a panoramic view of the rugged but splendid geography of this unique southwestern American state. To the west, one glimpses the Great Salt Lake and desert; to the south, one looks down upon the Salt Lake Valley, which cradles the state capital, Salt Lake City, and its sprawling suburbs; and to the east, one’s vision is blocked by the Wasatch Mountains, a forbidding, craggy wall towering thousands of feet above the valley. It was through these mountains that the Latter-day Saints first entered the Salt Lake Valley in the summer of 1847 after their long, difficult flight from religious persecution across America’s heartland. Mexican territory at the time, they and their followers nonetheless adopted the valley as their homeland, referring to it as “Mormon Zion,” and began settling what is today Salt Lake City.
A half-century later, the first Greek immigrants arrived in Salt Lake City. They did not come by handcart and oxen-pulled wagons, as did the original settlers, but by railroads built with immigrant labor in the decades before their arrival. Attracted to Utah with promises of jobs on the railroads, most of these Greeks soon began laying railroad tracks themselves. …
The precise number of Utahans of Greek descent is difficult to assess. In the 2000 U.S. Census, nearly 12,000 state residents reported to be of Greek ancestry. Approximately 1,000 active families, or about 4,000 people, belong to the Greek Orthodox Church of Greater Salt Lake. While small compared to the larger Greek-American enclaves in the eastern United States, Utah’s Greek-American community is thriving. According to the 2000 Census, Utah ranks ninth in the nation with respect to the percentage of the population claiming Greek ancestry.
Today, the Greek Orthodox Church is the binding force for Utah’s Hellenic community. Father Matthew Gilbert, pastor of Holy Trinity Cathedral, describes the parish as very active, with no shortage of activities, especially for the youth. Still, says the priest, himself “Greek” by marriage, passing down the faith to the next generation remains a challenge.
“The hardest thing is the spiritual aspect. It’s nice to dance and to play basketball. We have Greek schools, dance programs, Orthodox Christian camps in the summer, Greek camp, Sunday school. We offer everything imaginable, but it’s up to individuals to cultivate their spiritual life. It’s always easier to cultivate the fun things, but a spiritual life is difficult. It takes a lot of work. Being baptized is the easy part. The rest is commitment.”
Read more about Greek Orthodoxy in Mormon Zion from the July 2010 issue of ONE.
19 July 2013
Tags: Eastern Christianity United States Orthodox Church Orthodox
Five-year-old Battoul al Hassan stands outside her family’s temporary home in Jounieh, Lebanon. To read our recent story on Syrian refugees in Lebanon, see Crossing the Border, from the Spring 2013 issue of ONE. (photo: Tamara Hadi)
CNEWA’s humanitarian fight for Syrian refugees (AsiaNews) The Syrian tragedy is creating tens of thousands of refugees each month. Catholic Near East Welfare Association (CNEWA) is active along the Lebanese border helping displaced Christian families. “In the past year, we have helped more than 11,000 families and 4,000 children,” its regional director Issam Bishara told AsiaNews. “And our work goes on.” In the last 14 months, Catholic Near East Welfare Association has been able to provide food and other aid to 4,474 children and 11,152 Syrian families in need, displaced from an area that runs from Homs to the Lebanese border. For the upcoming school year, the papal agency also plans to provide school supplies to at least 1,500 children in Homs for a period of 160 days…
Israeli law tears Palestinian families apart (Al Jazeera) Thousands of families are affected by the Citizenship and Entry into Israel Law, which prohibits Palestinians from the West Bank and Gaza from obtaining permanent or temporary resident status in East Jerusalem or Israel. The citizenship law applies to married couples even when one spouse holds Israeli residency or citizenship. Since Israel’s 1967 annexation of East Jerusalem, a move unrecognized by the international community, Palestinians have rarely been granted citizenship rights, only residency rights. Palestinians live with the threat of having their residency revoked. As a result, a generation of Palestinian children has grown up living in uncertainty and fear…
Egyptian Christians happy Morsi is gone but remain wary (Jerusalem Post) Coptic Christian community is not under any illusion that the army’s installation of an interim government devoid of Islamists spells the end to its long-standing grievances, such as difficulties in getting state jobs, equality before the law and securing permits to build churches. Communal tensions and attacks on Christians and churches rose sharply under Morsi, Egypt’s first freely-elected president. Many Copts, who make up about a tenth of Egypt’s 84 million people, left the country where their ancestors settled in the earliest years of Christianity — several centuries before the arrival of Islam…
After ouster, Egypt’s military and Islamists are far from a deal (New York Times) More than two weeks after the military removed President Mohamed Morsi from power, intense efforts to bring the generals and the ex-president’s Islamist supporters to an agreement have so far come up empty, deepening Egypt’s political crisis. The efforts, according to intermediaries, have been stymied by the military’s refusal so far to release Mr. Morsi and several aides, who are held incommunicado and have not been charged with crimes. In Mr. Morsi’s absence, members of his movement, the Muslim Brotherhood, have continued to demand that the military’s intervention be reversed as a precondition for any settlement…
18 July 2013
Tags: Egypt Refugees Middle East Christians CNEWA Israeli-Palestinian conflict
In this image from 2010, a woman and her grandson pose in the village of Aklaimi, Wadi al Nasarah, in the “Valley of the Christians,” near Homs. (photo: Sean Sprague)
The New York Times this week reported on the devastation civil war has brought to the Syrian city of Homs:
Little by little, the central Syrian city of Homs is losing its infrastructure and its landmarks. The national hospital lies in ruins. Rebel-held neighborhoods stretch for blocks without an intact building. Many government offices are closed. The silver-domed mosque of Khalid bin al Waleed — named for an early Islamic warrior particularly revered by Sunnis — stands pockmarked and perforated.
Abandoned cars rust beneath piles of rubble and downed wires.
Homs was an early bellwether of what Syria would become. One of the first cities to rise up in rebellion, it was home to mass demonstrations. As protests turned to armed revolt, the city began to split, largely along sectarian lines, with much of the Sunni majority supporting the uprising and members of President Bashar al Assad’s Alawite sect joining pro-government militias. Now, after more than a year of siege, bombardment and clashes, which have intensified recently as the government has renewed its assault on rebel strongholds, Homs may well be the site of the most concentrated destruction in the country.
But less than three years ago, that part of Syria was very different. We visited the region’s nearby villages in 2010:
Looking out at the idyllic countryside, with its gently rolling hills painted in hues of olive green and gold, its ancient villages and stone churches, it is no wonder why so many natives faithfully return at least once a year.
One such émigré is Lamaan Nahas. On vacation, she is visiting her home village of Alkaimi with her aging mother and three children. Mrs. Nahas left Syria 17 years ago and now lives in San Francisco, California, with her husband, children and, for the past year, her mother. She loves San Francisco and her life there, she says, but she misses her home in the Valley of Christians. Her mother, her gray hair pulled in a bun, smiles broadly, visibly happy to be back home, even if for just a short stay.
As we talked, a couple of girls approached a nearby fountain fed by a natural spring with large plastic jugs brought from home. As they filled them with the fresh cool water, they giggled with delight. The valley has many natural springs and it is not uncommon for each village to have one nearby. Though all homes in the valley are equipped with modern plumbing and electricity, locals often prefer to collect their drinking water from these springs.
Despite the lack of opportunity, many of the region’s remaining residents are clearly happy to live in such a beautiful environment.
Read more about Syria’s Valley of the Christians in the January 2011 issue of ONE.
18 July 2013
Tags: Syria Syrian Civil War War Village life
In this video, the BBC’s Ahmed Maher reports on the violent backlash against Christians in Egypt since Muhammad Morsi was forced from office. (video: BBC)
Egyptian Coptic church destroyed by looters (BBC) There has been a string of attacks on Christians in different provinces in Egypt since Muhammad Morsi was forced from office, with Coptic Christians saying they have been singled out for campaigning against him. In the village of Dalga, near the central Egyptian city of Minya, a church was looted and destroyed and the priest, Father Ayoub Youssef, had to flee for his life. He said Muslim neighbours helped his escape from the roof of his house. “Had it not been for them, I would have been lynched,” he said.…
Coptic pope suspends public catechesis for security reasons (Fides) Yesterday, Coptic Orthodox Patriarch Tawadros II canceled for the third consecutive time the weekly meeting of public prayer and catechesis he typically holds on Wednesday afternoon in St. Mark’s Cathedral in Cairo. Coptic Catholic Bishop Boutros Fahim Awad Hanna of Minya has noted that since 30 June, “Pope Tawadros avoids appearing in public, not so much because he fears for his life, but because he does not want people to gather for fear that some fool could throw a few bombs. At the moment there are those who accuse Christians of being responsible of the popular uprising…”
Israeli-Palestinian talks: speculation mounts on possible breakthrough (The Guardian) The Palestinian president, Mahmoud Abbas, has convened a meeting of the Palestinian leadership in Ramallah amid mounting speculation about an imminent breakthrough that may bring Israel and Palestine back to the negotiating table. Israeli President Shimon Peres further raised expectations in a statement which said: “From the latest information at my disposal, [United States Secretary of State John Kerry] has succeeded in progressing the chance for opening peace talks. … The coming days are crucial and we are within touching distance.” Both parties, he added, were “making an effort to overcome the final obstacles…”
Bridge to nowhere: Syrian refugees in Greece (Al Jazeera) Syrians fleeing war spend every resource at their disposal and risk life and limb to arrive in Greece, but safe arrival is no guarantee of an easier life. While the war rages, Greek authorities will not deport Syrian refugees, but nor will they support them in any way. Without residence permits, it is next to impossible for them to work legally. Many are reduced to begging. Others live off the charity of the Greek Orthodox Church and community organizations. It is easy to be picked up during police stop-and-search operations targeting undocumented migrants. Syrians can end up jailed for months while their nationality is verified. Once inside a detention center, police brutality is all too frequent. Greece is experiencing a severe backlash against migrants, legal and illegal, as a six-year recession has driven unemployment to 27 percent…
Bulgarian Orthodox Church appoints new acting metropolitan of Varna (Sofia Globe) The Holy Synod of the Bulgarian Orthodox Church appointed Dorostol Metropolitan Ambrosii as temporary metropolitan of Varna on 18 July. Metropolitan Ambrosii will hold the position until the election of a new metropolitan, who would replace Metropolitan Kiril, found dead on a Black Sea beach earlier this month. After Kiril’s death, the Holy Synod named Vratsa Metropolitan Kalinik as acting Varna Metropolitan, but Kalinik withdrew after clergy and laity wrote to the Holy Synod objecting to his appointment…
17 July 2013
Tags: Violence against Christians Middle East Peace Process Immigration Coptic Orthodox Pope Tawadros II Bulgarian Orthodox Church
Msgr. Kozar visits with children at St. Anthony’s Dayssadan, a home for children with physical disabilities run by the Preshitharam Sisters in India. (photo: CNEWA)
Last year, CNEWA president Msgr. John E. Kozar traveled to India and wrote about his experience visiting a home for children:
The place is the St. Anthony’s Dayssadan, a home for children with physical disabilities run by the Preshitharam Sisters. The director of the facility is Sister Tessy, and she is accompanied by six other caring and loving sisters. …
When I walked around to give each of them some candy — as has been the custom during all of our pastoral visits with children — I became very much aware of their physical challenges, as some of them could not put out their hands to accept the candy. Their joy in welcoming me prompted one of them to ask me to pray for all of them. Their response to my blessing was to sing together a lovely hymn, alluding to how God watches over us all. What a powerful life lesson for me.
The sisters here are saints, completely devoted to the care of these special children. I feel that this visit with the sisters and His little ones, was the perfect way to put it all into perspective. God loves everyone: the poor, the disadvantaged, those with special challenges. And we are privileged and have the honor of reaching out to the needs of so many in India. As much as we might do in helping them, we receive infinitely more as we experience their courage, their kindness, their patience, and especially their FAITH. Yes, above all they are filled with faith. Their trust in God watching over them, with a little help from our CNEWA family, is the great equalizer. It not only keeps them going, but it also brings joy and happiness to their lives.
Read more from Msgr. Kozar’s journey In the Footsteps of St. Thomas.
17 July 2013
Tags: India Children Sisters Msgr. John E. Kozar Indian Christians
In this photo from Sunday, 7 July 2013, Ecumenical Patriarch Bartholomew I presides over the concelebration of the Divine Liturgy for the patronal feast of the Church of St. Kyriaki in Kontoskali, Istanbul, with Metropolitans Germanos of Theodoroupolis and Athenagoras of Kydonies. Metropolitan Chrysostomos of Myra was also in attendance. (photo: N. Manginas/The Ecumenical Patriarchate of Constantinople)
Ecumenical patriarch sympathizes with protests, prays for kidnapped bishops (AsiaNews) Ramadan has not stopped anti-government protests, which began with the events of Gezi Park. At an iftar (the traditional dinner after the daily fast during Ramadan) offered by the mayor of Istanbul to leaders of non-Muslim religious minorities, Ecumenical Patriarch Bartholomew I showed his interest in and sympathy for the protests, which are a sign of the growing desire for democracy and justice in Turkish society. In a veiled reference to the protests in Gezi Park, the patriarch said, “We are excited and joyful witnesses to important facts that seek to find a solution to long-standing situations that have accumulated over the years in Turkish society even though they cause divisions and polarization.” In his brief but tough speech, Bartholomew mentioned the kidnapping of Greek Orthodox Metropolitan Paul and Syriac Orthodox Metropolitan Yohanna, expressing concern for their fate and inviting all those present at the iftar dinner to pray for them…
Concern for Syrian refugees grows (Vatican Radio) Suspected rebel gunmen assassinated a well-known supporter of Syrian President Bashar al Assad in Lebanon today, the latest sign that Syria’s civil war is spreading to its smaller neighbor. It was the first assassination of a pro-Assad figure in Lebanon since Syria’s conflict started more than two years ago. Meanwhile, the United Nations has appealed for more humanitarian aid for Syrian refugees…
After Morsi, Christians and churches targeted by Islamists (AsiaNews) More than 100 Christian families have fled Al Arish in the Sinai after receiving death threats from Islamist groups following the fall of Muhammad Morsi. Currently, Coptic churches in northern Sinai have canceled all services and meetings, except for the Divine Liturgy on Friday. No Christians are left in the towns of Rafah and Sheikh Zowayd. The Sinai Peninsula has always been a home for Islamist groups, many of them linked to Hamas in Gaza. For decades, they have fought against the Egyptian army as it tried to stop weapon supplies and smuggling into the Gaza Strip. Under Morsi and the Muslim Brotherhood, the army had reduced pressure on them but now the military is back in force following the fall of Hosni Mubarak’s successor…
Russian, Serbian patriarchs criticize Serbian government (B92) Serbian Orthodox Patriarch Irinej has conferred with Russian Orthodox Patriarch Kirill in the Russian Patriarchate in Moscow. The Serbian church head sought the aid of the Russian Orthodox Church and the Russian government in the preservation of Kosovo and Metohija, leveling criticism at the Serbian authorities. Patriarch Irinej underlined that Serbia must not renounce Kosovo and Metohija, because that would imply renouncing its history, culture, spirituality and holy sites. Patriarch Kirill remarked that the Russian Orthodox Church agrees with the stands of its sister church in terms of Kosovo and Metohija, and he also criticized Serbia’s political leadership…
Roma integration idles (Al Jazeera) The Roma are Europe’s biggest ethnic minority. For decades they have been victims of racism, discrimination and social exclusion. In 2005 twelve European countries declared “the decade of Roma inclusion” and, in 2011, the European Union established a framework for their integration. But in its latest report, the E.U. Commission concluded that not only has inadequate progress been made but that the majority of states failed to allocate sufficient resources for Roma inclusion…
Grassroots ‘ecumenical friendship’ strengthens Catholic-Orthodox relations (Catholic World Report) Rather than collecting dust on a Vatican shelf, Pope John Paul II’s apostolic letter “Orientale Lumen” (“Light of the East”), which encourages Latin Catholics to better know the traditions of the Christian East, has continued to inspire a Washington, D.C.-based grassroots ecumenical movement for almost two decades. Initially planned as a single meeting to discuss the pope’s work, the Orientale Lumen Conference has become an annual gathering open to anyone. In some ways, it has kept the light of Orthodox-Catholic dialogue burning even while official dialogues hit roadblocks…
16 July 2013
Tags: Syrian Civil War Violence against Christians Ecumenism Ecumenical Patriarch Bartholomew I Roma
A mural depicting the Cathedral of Holy Etchmiadzin and Mount Ararat adorns a brick wall in Hollywood’s “Little Armenia.” (photo: Armineh Johannes)
Several years ago, we looked at a thriving group of Christian immigrants from the Middle East who had settled in southern California:
Leaving behind economic hardship, religious persecution and war — and in many cases family, friends and culture — Middle Eastern Christians have flocked to the United States in increasing numbers over the past three decades.
They have been immigrating to the United States and other Western countries since the late 19th century, but migration has increased as political and economic conditions have deteriorated in their home countries. About a quarter of a million Christians have left Palestine since 1948. Roughly the same number has left Lebanon since the end of its civil war more than a decade ago.
In coming to the United States, Christians from Egypt, Iraq, Jordan, Lebanon, Palestine and Syria bring with them rich traditions they hope to preserve amid the dominant American culture, which their children often absorb.
“I would like to think we will preserve our culture and identity and keep that distinctiveness, but that may be wishful thinking,” says Michael Nahabet, an Armenian who emigrated from Syria more than 20 years ago. “The melting pot is a reality and we do not fight it. I believe we should be integrated and not live in a ghetto. It’s not a resistance, but we want to keep our identity.”
Mr. Nahabet and his wife, Nora, an Armenian from Lebanon, send their two children, Eddie and Natalie, to an Armenian school. They speak mostly Armenian in the home, but Natalie says she mainly speaks English with her brother and her friends.
The Nahabets live in the Los Angeles suburb of Chatsworth, not far from another suburb, Glendale, where one in four residents is Armenian. An estimated quarter of a million Armenians — many from the eastern Mediterranean where Armenians have lived since the Middle Ages — live in Southern California. Mr. Nahabet immigrated to the Los Angeles area at age 24 to start a business. He bought a service station, which he operated for 10 years before going into publishing.
Large numbers of Christians — often wealthier, better educated and with more connections to the West than their Muslim neighbors in the Middle East — take advantage of the opportunities available to them in the United States and Europe.
Read more about East Goes West in the January 2004 issue of the magazine.
Tags: Lebanon Cultural Identity Armenia United States Immigration