18 January 2017
Georgian children study English at a Caritas youth center in Tbilisi. Read about one woman’s commitment to her people in A Letter from Georgia in the Winter 2016 edition of ONE.
(photo: Antonio di Vico)
18 January 2017
Bishop Declan Lang of Clifton, England, right, shakes hands with Palestinian Christian Daoud Nassar at the Tent of Nations 16 January in the West Bank, near Bethlehem.
(photo: CNS/Debbie Hill)
Pope: We look with hope to unity (Vatican Radio) Pope Francis said on Wednesday that Christian Unity and reconciliation are possible. He was speaking during his weekly General Audience in the Paul the VI hall where he also continued his catechesis on Christian hope...
In Holy Land visit, bishops encourage peaceful resistance to Israeli settlements (CNS) Thirteen bishops from North America and Europe visited the Tent of Nations as part of the Holy Land Coordination, which meets every January to focus on prayer, pilgrimage and solidarity with the Christian communities in the Holy Land. When the bishops arrived at the farm 16 January, they were greed by brothers Daoud and Daher Nasser. Embroiled in a legal battle to protect their property from confiscation by the Israeli government for 25 years, the Nasser family has made their farm — the last Palestinian controlled hilltop in the area — a symbol of nonviolent resistance...
Iraq military says it’s gained ‘full control’ of eastern Mosul (AP) U.S.-backed Iraqi government troops announced Wednesday they were in “full control” of eastern Mosul, after routing Islamic State militants from that part of the northern city almost exactly three months since the major operation started. The achievement was a “big victory,” said Iraqi Army Lt. Gen. Talib Shaghati, who commands the counter-terrorism forces, describing the success of the Iraqi forces as “unprecedented...”
Inside rebel-held Syria, where children beg to die (CNN) A massive white Islamic flag signals our entry into rebel-held northern Syria on a cold, cloudy winter day. The road is dotted with signs: “Smoking is a sin,” and “Look only at what Allah wants you to see” — this second one urging people not to leer at women or watch Hollywood movies. As we make our way through the hills of Idlib province, west of Aleppo, our driver Abdullah (not his real name) tells us jets have just bombed Maarrat Misreen, a 15 or 20-minute drive away. “They say there is a ceasefire,” he sighs. “Maybe in Aleppo. But there is still bombing in other parts of the country...”
Catholic youth meet in India to promote leadership (Vatican Radio) National Youth Convention of Catholic youth leaders is being held from 18-22 January at St Joseph’s Engineering College, Mangaluru, India. Bishop Henry D’Souza of Bellary, chairman of Catholic Bishops’ Conference of India (CBCI) Youth Council, said the convention will focus on promoting leadership among the youth...
17 January 2017
Tags: Syria India Iraq Israel ISIS
Sister Katharina Fuchs belongs to the the Daughters of Charity and serves the handicapped and poor at Maison du Sacre Coeur in Haifa, Israel. (photo: John E. Kozar)
Some of the most dedicated people in CNEWA’s world are those who work with the handicapped — and one heroic figure we’ve come to know over the years is Sister Katharina Fuchs, of the Daughters of Charity.
We first profiled her in our magazine 20 years ago:
“We try to give good care to the children,” explains Sister Katharina Fuch, D.C. “We try to assure good health and good food. We try to make life as agreeable for them as we can. We try to find what each child likes — music, play, laughter, television, radio, video. We want these children to feel good.”
The children are some 60 severely mentally and physically handicapped boys and girls, aged from newborn to 16 years. The place is the Maison du Sacre Coeur — the House of the Sacred Heart — in the Israeli port city of Haifa. The care-givers are Sister Katharina, three other sisters, a number of local specialists and other staff.
Sister Katharina is the Austrian-born superior of the House of the Sacred Heart, established by the Daughters of Charity, the religious community founded in France by St. Vincent de Paul.
In addition to caring for the resident children, the sisters also maintain a day-care center with 240 children, assuring working mothers that their children are well cared for during the workday.
A few years ago, CNEWA’s president, Msgr. John E. Kozar, paid a visit to Maison du Sacre Coeur:
This is a cherished Catholic institution that serves the needs of specially challenged children of all ages — even up to their early 20’s... I was particularly moved while watching the level of care with which some physical therapists worked, massaging the muscles of these special needs kids. Through a delicate series of respiratory heaves and hos, they were able to extract from them the desired cough that would help to clear their lungs.
I asked one what this hard work meant to him, and his reply was: “I know each one of these children and their needs. I know when they are sick and when they are happy. I love them as I love my family.” I know where they get that loving family feeling — from the sisters.
The sisters have also opened a kindergarten for almost 200 children. This has endeared the sisters ever more to the community, as they welcome children from Christian, Jewish and Muslim homes. Love is the common bond here and these youngsters have a real head start in learning how love can conquer many ills — even war and social injustices.
Recently, we asked Sister Katharina what she found most rewarding about her work. She replied:
To serve the poor, the sick, and vulnerable and those who need help in any way. The handicapped are on the top of this long list, nevertheless from whichever society, social background or political ideology they come from.
Moreover, to work in the Holy Land gives us the opportunity to be in contact with all kinds of people living here. Jews, Muslims, Druze, Christians etc. can live and work together for the same goal: to provide good care and quality of life for all. Here, we can give testimony of the love of God for the poor, and to engage in interfaith dialogue.
It is a testimony she never tires of giving:
“I think our house is necessary,” Sister Katharina explains, “as this care doesn’t exist in many other places in Israel. In other places mentally and physically handicapped children just sit in chairs all day. These children need love and affection.”
“Maybe they’ll never get better, but as long as they live it’s important that they are as happy as they can be.”
17 January 2017
Pope Francis talks with Palestinian President Mahmoud Abbas during a private audience at the Vatican on 14 January. (photo: CNS/Maria Grazia Picciarella, pool)
17 January 2017
In the video above, a Christian Syrian refugee who has fled to Lebanon says faith has sustained many refugees. (video: Rome Reports)
Pope appeals for special care for migrant children (Vatican Radio) Pope Francis appealed for better treatment of child-migrants on Sunday. Speaking to pilgrims and tourists gathered in St. Peter’s Square to pray the Angelus with him, the Holy Father renewed his call for prayerful and concrete solidarity with minors forced to flee their homelands — especially for the children and adolescents forced to flee on their own, without the company of parents or older relatives...
Pope Francis meets with Palestinian president (Vatican Radio) Pope Francis met Saturday morning with Palestinian president Mahmoud Abbas at the Vatican...
U.N.: nearly 150,000 people displaced in Iraq since mid-October (AP) Iraqi forces have captured the site of the Mosque of the Prophet Younis after driving Islamic State group militants from a new neighborhood in eastern Mosul, a spokesman said on Tuesday. The progress comes as the U.N. warned that nearly 150,000 people have been displaced since the Mosul operation started in mid-October. The mosque was among dozens of historical and heritage sites destroyed by IS militants after their June 2014 onslaught...
Europe’s Catholic, Orthodox leaders say they will stand against terrorism (CNS) Catholic and Orthodox leaders have pledged to stand together against fundamentalism and terrorism, as well as resisting forces working to erode and destroy religious belief in Europe. “Terrorist violence against people considered unbelievers or infidels is the extreme degree of religious intolerance — we unreservedly condemn it and deplore that such acts have developed in the soil of a misguided religious culture,” the church representatives said in a joint message on 13 January...
U.S. increases airdrops to forces battling ISIS in Syria (USA Today) The U.S. Air Force is increasing airdrops of weapons, ammunition and other equipment to a growing number of opposition forces closing in on Raqqa, the Islamic State’s de facto capital in Syria. “Our expanded precision airdrop capability is helping ground forces take the offensive to (the Islamic State) and efforts to retake Raqqa,” said Gen. Carlton Everhart, commander of the Air Mobility Command, which is headquartered here. The Air Force conducted 16 airdrop missions in Syria last year, including six in December...
Deputy cites Armenian genocide in Turkish parliament (Fides) The Armenian deputy of the Turkish Parliament Garo Paylan, representative of the Peoples Democratic Party on 13 January was suspended for three parliamentary sessions after referring to the Armenian Genocide, during the plenary debate on the subject of the new Turkish Constitution...
Russian Orthodox Church will help restore Syrian shrines (Interfax) Head of the Synodal Department for External Church Relations Metropolitan Hilarion of Volokolamsk has assured the Russian Orthodox Church will help restore destroyed churches in Syria. “Certainly, we will take part in restoring churches, but first of all, we should restore peace in the country. It is difficult to get down to restoration, when the power in the territory is changing hands every now and then,” he said at his meeting with Moscow State Linguistic University students on Tuesday in Moscow...
13 January 2017
Tags: Syria Iraq Lebanon Turkey Russian Orthodox
A woman prays during Christmas Mass at a church in Bashiqa, Iraq.
(photo: CNS/Khalid al Mousily, Reuters)
A wide variety of issues, both domestic and foreign, have been raised during the presidential transition. One that hasn’t received much notice is the situation of the beleaguered Christian community in the Middle East.
Given the interest in, and media coverage of, those other issues, it’s an open question as to just what the United States would do for the Middle East’s Christian minorities under the presidential administration of Donald J. Trump.
Rep. Chris Smith, R-New Jersey, said he would reintroduce a bill he first introduced in September that would ensure U.S. aid specifically reaches Christian refugees and internally displaced people in the region.
Another feature would be to allow genocide victims — “at least the persecuted Christians,” Smith said — to apply as a family and get asylum in the United States.
“It gives him the ability to get the interviews. It doesn’t guarantee that they will become an asylee in the United States, but it gives them the opportunity.”
Smith said he gave a copy of the bill on 4 January to Vice President-elect Mike Pence. “I told him that everything in this bill you could do administratively,” he added.
Stephen M. Colecchi, director of the Office of International Justice and Peace at the U.S. Conference of Catholic Bishops in Washington, was leaving for a mid-January fact-finding mission in the region, with the first stop being Erbil, Iraq, a Kurdish-controlled zone in the northern part of the country where many Iraqi Christians have fled.
Two of Colecchi’s traveling companions will be Bishop Oscar Cantu of Las Cruces, New Mexico, chairman of the USCCB’s Committee on International Justice and Peace, and Bill O’Keefe, vice president for government relations and advocacy at Catholic Relief Services.
“I imagine we will meet with a fair number of internally displaced Iraqi Christians. We will also be meeting with some Syrians who have fled to the Kurdish region because of the violence there,” Colecchi told Catholic News Service. Also on the itinerary are visits to CRS projects that assist all groups, including Yezidis and Shiite Muslims, “who have been affected by the terrible conflict,” he said.
The U.S. bishops’ stance on policy matters relies in large part on the experiences of the bishops in the affected region or country. “We look for situations where there is clear church teaching, guided by the local church,” Colecchi said. “We consult with the Holy See and make sure our positions are consistent with the Holy See. And we look for situations where the United States can make a difference. The United States is heavily involved in the region and needs to take leadership to help those who are suffering.”
“There’s lots of confusion” when it comes to consensus on solutions, said Michael La Civita, communications director for the Catholic Near East Welfare Association, a Vatican agency.
“There’s lots of folks advocating for their people to return to their native communities, the ones that have been freed or liberated. The problem is that 80 percent of these places have been destroyed. There’s a lot of rubble. In order for people to return to their villages and their towns, they need proper housing, and they need infrastructure and they need security — and guarantees that they’re not going to be exposed as they were a few years ago.”
“No one knows what the future will hold,” La Civita added. “Should we have safe havens? Christians are saying no,” he said. “‘How can we be Christian witnesses to the Gospel if we live in the Christians-only zones?’ Others are calling for the swift emigration of Christians out of the Middle East.
“Washington will talk and talk and talk, as Washington often does, but I can stay this: Unilateral action by the United States in that part of the world typically has had consequences for the vulnerable communities, often for the communities these unilateral actions are intended to help.”
The Department of State’s declaration of the Islamic State’s murderous sprees since 2014 as genocide “allowed the international community to come full circle and really realize the gravity of the situation. Communities were being wiped off the face of the earth. They were going extinct, basically,” said Philippe Nassif, executive director of In Defense of Christians.
Nassif said the fate of Christians will improve in some places, but likely not in others, citing “fundamentalism” in Egypt directed against the nation’s Coptic Christians.
In Defense of Christians has the creation of a Christian autonomous region in the Ninevah Plain of Iraq as one of its legislative priorities. Another is to have Congress recognize the genocide with aid money to relieve its effect. A third is to support the security and stability of Lebanon, which Nassif noted has “the most populous and stable Christian population" and which could serve as a model for political cooperation between Christians and the majority Muslim populations elsewhere in the region.
“To be honest, I find that politicians from both parties and the Congress seem to be very concerned about the crisis in the region,” Colecchi said. “I know there have been dramatic increases in U.S. assistance.” However, Smith complained to CNS about U.S. funds being sent to U.N. High Commissioner for Refugees camps, where very few Christians have gone.
Colecchi added, “What I’m fearful of is that political commitment will come up against fiscal challenges. It’s in our best interest that the fabric of those communities be re-knit. It will be interesting to see. Most Americans, if you ask them, are quite supportive of federal aid, and they think it’s about 20 percent of the federal budget.
When you ask them how much it should be, they think, not that much, about 10 percent.
When you tell them that it’s less than 1 percent of the budget, they’re shocked.”
CNEWA’s La Civita is grateful for the more than $9 million generated from a special collection in fall 2014 to help Middle East Christians. CNEWA received 25 percent of that, and CRS the other 75 percent. But absent stability, cash infusions are not a cure-all.
Regardless of whether the Christians are in Iraq, Syria or the Palestinian territories, he said, “If the prospects for peace and economic and political stability are grim, then so is their future.”
13 January 2017
Tags: Syria Iraq Egypt Lebanon Middle East
Girls practice during a dance class sponsored by Caritas Georgia. For two decades, Caritas Georgia has provided a wide range of services — including classes and health care — to the most vulnerable populations of the Caucasus. Learn more in A Letter from Georgia in the Winter 206 edition of ONE. (photo: Antonio di Vico)
13 January 2017
Palestinian men and children warm up in front of a fire on 30 December at the Khan Younis camp in the Gaza Strip. Crippling power cuts have reduced Gazans to having electricity only three or four hours a day, which prompted a massive protest yesterday.
(photo: CNS/Mohammed Saber, EPA)
Syria says Israel attacked military airport (NPR) The Syrian government says Israel has attacked a military airport west of Damascus, and warns of “repercussions” without promising any specific retaliation. The Syrian state news agency SANA reports that rockets fired by the Israeli air force caused a fire at the al-Mezzeh airport just after midnight local time on Friday morning. The report did not identify if there were any casualties...
With electricity in short supply, 10,000 protest in Gaza (The New York Times) The nearly two million residents of Gaza have been suffering through a cold winter of crippling power cuts, receiving electricity for only three or four hours a day. The popular anger over the cuts erupted on Thursday in a large protest. In a rare display of defiance against the Hamas authorities who control the Palestinian territory, about 10,000 people took to the streets in the Jabaliya refugee camp in the northern Gaza Strip...
Iraqi forces clash at Mosul University (BBC) Iraqi forces have met heavy resistance after launching an attack to recapture Mosul University from so-called Islamic State (ISIS), military officials say. Elite troops entered the compound on Friday in an attempt to secure the area in the last major IS stronghold in Iraq...
Irish men help rebuild in Lebanon refugee camp (The Irish Times) On the bustling streets of the Nahr al-Bared refugee camp in northern Lebanon, locals are drawn to an Irish man fielding impromptu questions. One person asks when she can move into a new apartment; another wants to shake hands and say hello; another asks about building extensions to their homes. All of them know that Waterford native John Whyte can get things done...
What to expect when the pope meets with president of Palestine (CAN) Pope Francis’ private audience with Palestinian president Mahmoud Abbas on 14 January will be a delicate diplomatic moment for the Holy See...
12 January 2017
Tags: Syria Iraq Lebanon Gaza Strip/West Bank Palestine
The canal running through Izbet Chokor, called Al Bahr by locals, acts as a lifeline to the village.
(photo: Don Duncan)
In the current edition of ONE, journalist Don Duncan writes about the ways Christians and Muslims are Finding Common Ground in one Egyptian village. He offers some addition reflections on his visit below.
I was living in Lebanon when the series of national revolutions known as the “Arab Spring” broke out. At the time, I was covering the region as a freelance journalist. While I had been to Tunisia shortly after that inaugural revolution of the Arab Spring had kicked off, once the news started to hit that Egypt was following suit, everyone knew that this was big, big news.
Many in the region view Egypt as the “beating heart” of the Middle East. It is a large country — in terms of population and of historical significance — and it acts as a sort of fulcrum between various parts of the Arab world: between the Levantine countries; the Arabian Gulf area and Iraq on one side and the Maghreb and the other Arabic-speaking African states on the other, such as Chad, Djibouti, Eritrea, Mauritania, Somalia and Sudan.
Sitting in my living room in Beirut, with my flat mate Dia, we watched agog, as pictures of thousands of people streaming onto Tahrir Square in Cairo flickered across our TV screen. Within a few days, I myself was in Egypt covering the events as they unfolded. But it wasn’t until months later, when the dust started to settle, that the new dynamic and primary currents in post-revolution Egypt began to come into focus.
In early 2012, a year after the beginning of the Egyptian revolution stated, I returned to Cairo to make a video documentary for the website of The Wall Street Journal about these new currents in Egypt. Among the various changes apparent in post-revolution Egypt, some of the big changes we covered in this documentary included the sudden rise and expanding power of the previously repressed Muslim Brotherhood organization. In parallel, another current was the growth in persecution against Egypt’s Christians, who represent some 9 percent of the country’s population of 80 million. The vast majority of that number is Coptic Orthodox, but it also includes minorities within the Egyptian Christian arena: Coptic Catholics, as well as various Protestant churches.
Across the broader Middle East region — since the 2003 U.S.-led invasion of Iraq and the other Arab Spring revolutions post-2011 — the same narrative has played out: dictatorial regimes have fallen, giving rise to the emergence of hitherto repressed Islamist movements, leading to increased persecution of Christians. Apart from the Egyptian example, this has occurred most notably in Iraq and Syria.
However, on arriving at Izbet Chokor, I found a completely different picture to the one that had been so often presented by the media. Izbet Chokor, the village on the outskirts of Al Fayoum city, some 60 miles southwest of Cairo, is the place I traveled to in order to report my most recent story for ONE magazine. There, I found a village with a mixed population of Christians and Muslims who live in peaceful co-existence and love. This was due, in large part, to the Service Center, run by the Coptic Catholic church there, which offers educational, healthcare and social services to all the residents, regardless of religion.
It was a big surprise to me to learn that the major center of religious tension in Izbet Chokor was not between Christians and Muslims but rather one that was intra-Christian in nature — between Coptic Orthodox and Coptic Catholic.
According to many people I spoke with, some of them members of the church, the rivalry and tensions between the majority Coptic Orthodox and minority Coptic Catholics in Egypt are fierce, mostly manifesting itself in the form of verbal attacks, intimidation, and bullying.
This is a religious face-off I have never heard of in the current context in the Middle East. I wondered why. Is it because it is of less geopolitical value than the Muslim vs. Christian narrative? Is it because it is happening within a minority? Is it because Christians prefer not to air their “dirty laundry?”
Regardless of the reason(s), this discovery showed me that inter-religious fear and animosity can exist anywhere where ignorance is allowed to breed. It is not about some clash of civilizations or age-old incompatibilities, as the media subtext regarding Muslims and Christians seems to suggest. It is about ignorance and manipulation by politicians or the media, often both.
So, in this time of heightened tensions, misunderstanding and suspicion between the West and the Muslim world, I feel it is incumbent on us as Christians and human beings to do our utmost to re-inject humanity and nuance into the divisive, fear-inducing and dehumanizing media discourse we are subjected to by our politicians and media.
Read more in the Winter 2016 edition of ONE. Meantime, get another glimpse of the Service Center in the video below.
12 January 2017
Tags: Egypt Muslim
Children greet visitors in the village of Garora, on the outskirts of Delhi, India. To see more images and read about Msgr. John E. Kozar’s visit to India, check out his essay in the Winter 2016 edition of ONE. (photo: John E. Kozar)