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22 January 2015
Elias D. Mallon, S.A., Ph.D.




Father Paul Wattson, who co-founded the Friars of the Atonement and CNEWA, also launched the Week of Prayer for Christian Unity. (photo: CNS/courtesy Society of the Atonement, Graymoor)

Once again the time has come for the Week of Prayer for Christian Unity (18-25 January). Started in 1908 as the Octave for Church Unity by Rev. Paul Wattson, an Anglican priest, the Week of Prayer has spread throughout the world.

It’s just one part of Father Paul’s remarkable legacy. He founded an order of Franciscans — the Friars of the Atonement, to which I belong — with the express intent of working for reconciliation and Christian unity. In 1909, the community was accepted into the Roman Catholic Church.

With that, his efforts to work for Christian unity moved to a broader context. The Octave was approved and encouraged for the entire Catholic Church by Pope Benedict XV in 1916. Today, it is observed by Christians of many churches around the world.

Central to Father Paul’s desire for Christian unity was his reading of a verse from chapter 17 of the Gospel of John: “That they all may be one...” From my youth I was aware of the quote from John 17:21 and the role it played in the founding of the Friars of the Atonement. It is a quote that evoked two questions in me. “Who are the ‘all’?” and “be one what?” The “all” is clearly that — everyone who is the Other, the Outsider. And Jesus himself explains the What as he continues the prayer. “One” is that great mystery of love and community; one is the Trinitarian life of the Godhead.

The Other can be not only different but unsettling, frightening, and even threatening. The Other — whether it be Orthodox or Protestant Christians, Jews, Muslims or members of other world religions — can be something we are more comfortable avoiding than engaging. Long before Vatican II challenged the Catholic Church to engage the Other in dialogue, Father Paul Wattson was seeking out other Christians — Orthodox, Protestant, Anglican — to engage them in the mystery of becoming ”one.”

After the Second Vatican Council, 20 years after the death of Father Paul, his initial vision was expanded to include engagement with members of every faith. To be sure, the goals and methods of engaging other Christians are different from those of engaging Jews, Muslims, Hindus, etc. But true to the vision of Father Paul, no one was to be excluded, ignored or left out. From the very concrete and Christian event of the Week of Prayer for Christian Unity, the inclusiveness of the “all” was taken very seriously.

As the External Affairs Officer at Catholic Near East Welfare Association — which Father Paul also co-founded — I work with Christians of every variety in the Middle East, the Horn of Africa and Southern India. The schools, hospitals and clinics we support welcome Muslims and members of other religions. Tragically, the Near East has become a dangerous part of the world — not only for Christians, but for all people who oppose violence in the name of religion and the oppression of the Other.

The vision of Father Paul as the founder of the Week of Prayer for Christian Unity and co-founder of CNEWA finds its expression in his desire to bring things together as one. And his legacy may now get even wider recognition. Recently, the Vatican gave approval to begin the process for the beatification and canonization of Father Paul.

In one of those coincidences that life often provides us, the masthead of CNEWA’s magazine, named ONE, answers the question of my youth “one what?” and intersects with a wider view of the Week of Prayer for Christian Unity:

One GodWorldHuman FamilyChurch

To read more about Father Paul and his CNEWA connection, check out this profile from The Catholic Register.



22 January 2015
Greg Kandra




In this image from 2006, two students at the Shashemene School for the Blind in Ethiopia take a break between classes. (photo: Sean Sprague)

Several years ago, we paid a visit to a remarkable school giving remarkable opportunities to children with special needs:

Three days after she was born, Meseret was struck blind. She spent much of her early childhood locked in her room; her parents did not know what to do with her. But a few years ago, Meseret’s family found out about the Shashemene School for the Blind, run by the Daughters of Charity of St. Vincent de Paul, and decided that Meseret would be happier there than at home.

The school lies within a large, gated compound — a sanctuary in Shashemene, a bustling Ethiopian town of 50,000. It was here that Meseret, now 12, learned Braille. And it was here that she first came to understand that her life, like those of the other 120 blind students enrolled in the school, could be meaningful.

Read more about “Special Attention for Special Needs” in the November 2006 edition of ONE.



22 January 2015
Greg Kandra




In this image from December, an Iraqi Christian prays inside a shrine on the grounds of Mazar Mar Eillia (Mar Elia) Catholic Church which has become home to hundreds of Iraqi Christians who were forced to flee their homes as the Islamic State advanced. The apostolic nuncio hopes Christians who fled northern Iraq can return later this year. (photo: Getty Images)

King Abdullah of Jordan praises pope (Fides) The views expressed by Pope Francis during his recent visit to Asia on the need to reconcile freedom of expression and respect for religions and religious symbols were praised and supported by King Abdullah II of Jordan, during a meeting with the leaders of the Bedouin tribe of Beni Sakhr...

Civilians killed during shelling in Ukraine (CNN) Seven civilians were killed when shells hit a trolley bus station in the eastern Ukrainian city of Donetsk, the City Council there said Thursday, as the months-long conflict in the country’s east showed little sign of easing. In total, 10 civilians have been killed and 20 injured in shelling of four city districts in the past 24 hours, the Donetsk City Council said on its website. “As of now, the situation remains difficult,” the statement reads...

Nuncio: Christians could return to northern Iraq this year (Catholic Herald) Archbishop Giorgio Lingua, the Apostolic Nuncio to Iraq, has said that Christians may be able to return to their homes in northern Iraq later this year — but only if Islamic State is pushed out first. The archbishop, speaking to Aid to the Church in Need, a charity for persecuted Christians, said that once Mosul and the Nineveh Plains had been retaken the country must undergo a period of “national reconciliation”...

Gaza rebuilding to halt at end of January (Newsweek) A United Nations programme to rebuild Gaza and give aid and shelter to more than 100,000 Gazans made homeless by the 50-day summer war will be suspended at the end of January because world donors have reneged on promises to pay...



21 January 2015
Greg Kandra




In this image from 2014, a woman prays in her church in Armenia. Until a priest arrived in 2002, parishioners found it difficult to preserve and celebrate their faith. Read more about how Georgia’s Armenian Catholics persevered in “A Firm Faith” from the Spring 2014 edition of ONE.
(photo: Molly Corso)




21 January 2015
Greg Kandra




In this image from last October, Archbishop Stephen Brislin of Cape Town, South Africa, left, leaves the concluding session of the extraordinary Synod of Bishops on the family at the Vatican. Archbishop Brislin has just returned from a visit to the Holy Land and spoke of the challenges Christians there are facing. (photo: CNS/Paul Haring)

Russia condemns European Union (Vatican Radio) Moscow has condemned the European Union’s decision to keep sanctions against Russia in place over its role in Ukraine, where at least six civilians died in increased fighting between government forces and pro-Russian forces...

Archbishop speaks of need for Christian unity in Holy Land (Vatican Radio) In this the Week of Prayer for Christian Unity, Archbishop Stephen Brislin of Cape Town, South Africa has spoken of the “tremendous challenges” facing the Christian community in the Holy Land saying, that it is very important for them to stand together...

Bishop returns from Iraq, describes plight of refugees (National Catholic Register) Qaraqosh, a bed of Christianity since the first century, was totally Syriac Catholic. Syriac-Catholic Bishop Barnaba Yousif Habash of the Syrian Catholic Eparchy of Our Lady of Deliverance, based in Bayonne, N.J., is a native of Qaroqosh. He describes his birthplace as “the biggest island of Christianity in the Islamic ocean.” Bishop Habash traveled to Irbil to spend the holidays with the more than 100,000 displaced Christians who were uprooted from Mosul and Iraq’s Nineveh Plain, as well as from Qaraqosh, by the advance of the Islamic State. The exiled Christians are still camping out in tents and uncompleted buildings in harsh winter conditions. Among them are priests, nuns and two bishops...

Ethiopians mark Epiphany (Turkish Press) Millions of Ethiopian Orthodox Christians continued for the second day to celebrate Epiphany, a three-day occasion marking the baptism of Jesus Christ in the Jordan River and locally known as Timket. Patriarch of the Ethiopian Orthodox Church, Abune Mathias, offered a benediction for thousands of people who congregated to mark the holy occasion in Jan Meda, a wide open field in Ethiopian capital Addis Ababa...

Russian Orthodox activists urge ban on award-winning film (RT.com) Russian Orthodox activists are pressing the Culture Ministry in Moscow to create an “Orthodox Hollywood” and ban the distribution of the Golden Globe-winning “Leviathan.” The believers say that the drama tarnishes the reputation of the Russian Orthodox Church, openly criticizes the Russian government and shouldn’t appear on the big screen...



20 January 2015
Michael J.L. La Civita




In this 2008 file photo, Bishop Menghesteab Tesfamariam of Asmara, Eritrea, speaks during an interview at the U.S. Conference of Catholic Bishops in Washington. This weekend, Pope Francis appointed him metropolitan of the new Eritrean Catholic Church. (photo: CNS/Paul Haring)

On Sunday, the Holy See announced that Pope Francis, bishop of Rome, had created a new Eastern Catholic metropolitan church in the northeast African nation of Eritrea. The new Eritrean Catholic Church, carved from the four Eritrean eparchies (or dioceses) of the Ge’ez Catholic Church based in the Ethiopian capital city of Addis Ababa, will be sui iuris (meaning “of its own right”) and will be subject directly to the Holy See.

According to the Vatican Information Service announcement, “the seat of the new metropolitan church is Asmara, [the capital of Eritrea,] which is elevated to the status of metropolitan archeparchy.” This new metropolitan church, which will continue to utilize the Ge’ez rites and traditions it shares with its sister church in neighboring Ethiopia, includes the eparchies of Barentu, Keren and Seghenity, in addition to the Archeparchy of Asmara. The pope appointed Bishop Menghesteab Tesfamariam, M.C.C.J., formerly eparchial bishop of Asmara, as the first metropolitan archbishop of Eritrea.

The Holy See also announced that the re-formed Ethiopian Catholic Church, led by Cardinal-designate Metropolitan Berhaneyesus D. Souraphiel, C.M., will include a new jurisdiction, erecting the Eparchy of Bahir Dar-Dessie, and asking Bishop Lisane-Christos Matheos Semahun, the former auxiliary of Addis Ababa, to shepherd its 18,000 Catholics.

Click here to learn more about the Eritrean and Ethiopian Catholic churches, and their ancient Ge’ez rites and traditions. To learn more about the Eastern churches, visit this new feature we have created that gathers together the profiles written on all the Eastern churches featured in ONE magazine between 2005 and 2012.



Tags: Pope Francis Ethiopia Eritrea Ethiopia’s Catholic Church No Tags

20 January 2015
Carl Hétu




Bishops visit the Cremisan Valley in the Holy Land.
(photo: Catholic Bishop’s Conference England and Wales)


Our journey in the Holy Land took the bishops to the Cremisan Valley in Beit Jala, which is part of the Bethlehem district. This valley has been contested over the last few years. The Israeli government says for security reasons it intends to build a separation wall through the region. But such a wall would have a significant impact not only on the local residents, but also on two religious communities of Salesians who live, work and minister there.

The Society of St. Yves — a center for human rights of the Latin patriarchate based in Jerusalem — claims the wall is really a way to secure Christian-owned land in the Palestinian West Bank to allow Israel to build 800 new housing units that would be part of the Gilo settlement right beside the valley.

According to the Israeli government, a wall will be necessary to protect the Israeli settlements in the area. One can argue that with the recent high tensions between Israel and Palestine, that security is becoming increasingly important. Israeli settlements, such as Gilo, however, are not recognized by the international community.

On 4 September 2014, the Israeli Ministry of Defense presented to the Supreme Court two proposed alternatives, which showed that the actual wall route could be changed to better serve all parties. It would allow the Salesian Sisters and the Salesian Brothers to remain on the Palestinian side of the wall.

The Society of St. Yves is suggesting that, if there is going to be a wall, it may not impact the 50 Christian families that own property in the valley, or disrupt the harvesting of olives, fruits, nuts and much more. Also, it would secure the Salesian Sisters’ elementary school of 450 children, who can’t live in what would become a military zone if the wall is built on the original proposed route. Furthermore, it would allow the Salesian Brothers to continue producing their famous wine and other produce from the land — an industry that creates many jobs for Palestinians and attracts pilgrims.

The court is now exploring all possibilities and should give its verdict soon. It would be devastating for the Salesians — and the Christian community in general — if the Israeli court ignores the proposed alternatives of the Israeli Ministry of defense, and permits the wall to be constructed as originally planned.

As a Christian man told us, this land was owned for several generations by his family; his livelihood would be destroyed, since he receives much revenue from it. His children already told him that if the wall is built, they would have no choice but to leave the Holy Land for good.

As the Latin Patriarch Fouad Twal told us, “Actually, there shouldn’t be any walls at all.” Palestinians and Israelis need to have a common place where both peoples can talk, meet, trade and build peace for the generations to come.

In the meantime, the bishops will continue to raise this issue in their respective countries and they invite anyone interested in peace to do the same by writing letters to their government and their Israeli Embassy.



20 January 2015
Greg Kandra




A Russian Orthodox believer bathes in the icy water of a lake in Ilyinskoye, Russia, on Monday, 19 January 2015. Thousands of Russian Orthodox Church followers plunged into icy rivers and ponds across the country to mark Epiphany, which they observe on 19 January, cleansing themselves with water that has just been blessed. (photo by Sasha Mordovets/Getty Images)



20 January 2015
J.D. Conor Mauro




In this 20 January photo, Ukrainian soldiers carry the coffin of a fallen comrade across the Maidan Square in Kiev. (photo: Anatolii Stepanov/AFP/Getty Images)

As fighting deepens in eastern Ukraine, death toll rises (Washington Post) Intensifying battles, mounting death tolls and dire new warnings from Russia have dragged eastern Ukraine’s long-running conflict into some of the worst fighting since last summer, rendering a months-old cease-fire agreement effectively defunct…

A new eparchy for Ethiopia and a new metropolitan for Eritrea (Vatican Radio) Pope Francis has erected a new eparchy in Ethiopia, which will be known as the Eparchy of Bahir Dar-Dessie, and in another development, Pope Francis has also erected the Metropolitan Church of Asmara in Eritrea. Although Eritrea as a nation won its independence in 1991, the Catholic Church of Ethiopia and Eritrea have always been regarded as one episcopal conference. As of Monday, the two are now separate…

Flow of Syrian refugees to Lebanon drops after restrictions (Daily Star Lebanon) A United Nations official says the flow of Syrian refugees into Lebanon has dropped sharply due to restrictions recently imposed by Lebanese authorities. Although Lebanese border officials began informally restricting the entry of Syrians last October, Beirut officially imposed visa regulations earlier this month on their neighbors. The move was the first such in decades. Ninette Kelley, the U.N. refugee agency’s representative in Lebanon, told reporters Tuesday the number of new Syrian refugees in Lebanon dropped by 44 percent in 2014, compared to the previous year…

Maronite patriarch: Poverty destabilizes the Middle East (Fides) Poverty is a key factor in the lack of stability in the Middle East, because “there cannot be peace where there is underdevelopment,” said Maronite Patriarch Bechara Peter. Thus, Jihadist factions shore up their numbers by virtue of financial resources, paying the salaries of the new fighters enrolled in its ranks…

Patriarch urges Christians, Muslims to lead fight against extremism (Vatican Radio) Chaldean Patriarch Louis Raphael is calling upon Christians and Muslims of the world to lead the fight against fundamentalism by being the first to reject all forms of discrimination and violence. He made the call at a conference organized at the weekend in the Iraqi capital, Baghdad, by the Iraqi Center for Diversity Management…



Tags: Middle East Christians Ukraine Ethiopia Maronite Patriarch Bechara Rai Eritrea

16 January 2015
Carl Hétu




Bishops from around the world pray for peace in the town Sderot on the border with Gaza.
(photo: Catholic Bishops’ Conference of England and Wales)


Carl Hétu is national director of CNEWA Canada. He accompanied Canadian Bishop Lionel Gendron and 15 other bishops from around the world in a recent visit to the Holy Land.

Not too many people are familiar with Sderot, an Israeli town right beside Gaza — just over a mile away. The bishops visited the city since its population was subjected to most of the Hamas rockets fired from Gaza during the 51-day war last summer.

At first glance, this beautiful town of 24,000 is modern, well-kept, and clean — it looks like a typical town in the Western world. But many people since 2008 have moved out; many others just can’t, because they have no other choices.

You can’t see any significant damage; the town was cleaned up quickly and any destruction was minimal compared to what happened just a short distance away in Gaza. But what is most serious is the damage you can’t see. Many people here suffer from post-traumatic stress.

Apparently, there are no other towns in the world that have has as many bomb shelters.

One resident shared with us, “Actually, my wife and I never had enough time to take shelter, so like many others, we hoped the rockets wouldn’t fall on our house. And even if we made it to safety, the problem remains. When rockets are coming your way, it will leave you in shock.”

Shaking his head, he continued, “But it wasn’t like this before. We had good rapport with the people of Gaza and them with us. They worked here; we bought their produce and used their facilities at their beaches. Now we can’t even talk, yet alone meet. Everything is blocked with this wall. We are living in two distinct worlds. It shouldn’t be like this. I don’t know how this happened.”

After leaving Sderot, we were left to think: this war has left people deeply injured and they believe the worst is yet to come. There has to be a way to find peace.

As Pope Francis called on us to do during his trip to the Holy Land last May, we shouldn’t forget to ask God to give us the courage to leave our comfort zones and seek new ways to find peace.

We should never think of war as an alternative. It only makes things worse, especially for innocent families.







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