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June, 2018
Volume 44, Number 2
  
13 August 2014
CNEWA Staff




A man and three children flee violence from forces loyal to the Islamic State in Sinjar, Iraq, on 10 August. (photo: CNS/Rodi Said, Reuters)

The website Aleteia has posted a comprehensive primer on the Islamic State, featuring important insight and context from — among others — CNEWA’s Elias D. Mallon, S.A., Ph.D:

ISIS or ISIL? Islamic State or Caliphate?

The bunch that’s wreaking havoc across parts of Syria and Iraq has not only caused death and destruction, they’ve caused a lot of confusion as well.

In an attempt to clear up some of that, Aleteia reached out to members of its Board of Experts and others in order to compile this primer on the Islamic State of Iraq and Syria, to use one of its several names. We are grateful for the assistance of Father Elias D. Mallon, external Affairs Officer of the New York-based Catholic Near East Welfare Association; Jesuit Father Mitch Pacwa of EWTN, and William Kilpatrick, author of Christianity, Islam and Atheism: The Struggle for The Soul of The West.

1. What or who is ISIS? How did it come to be?

ISIS consists of Sunni extremists, recruited from all over the Arab-speaking world and perhaps beyond. Its origins are connected with Abu Musab al-Zarqawi, a notorious terrorist born in Jordan.

“He ultimately went to Afghanistan as a jihadi in the late 1980’s,” Father Mallon says. “He founded the Organization for Tawhid (i.e. proclaiming the unity of God) and Jihad and ultimately in 2004 brought his organization under the leadership of al-Qaeda, where he declared total war on Shi’ites.”

“The Islamic State is the group that during the Iraq War was often referred to as ‘Al-Qaeda in Iraq,’ ” says an info sheet from the Archdiocese of Toronto. “The group claims it is an independent state with claims to Iraq, Syria, and Lebanon. It was established in the early years of the Iraq War. … The group has targeted military and governments of Iraq and Syria, but has also claimed responsibility for attacks that have killed thousands of Iraqi civilians. According to a study compiled by U.S. intelligence agencies, the Islamic State has plans to seize power and turn the country into a fundamentalist Islamic state.”

Al-Zarqawi was killed by an American bomb in 2006.

“It appears that ISIS is an offshoot or development of al-Zarqawi’s al-Qaeda in Iraq,” says Father Mallon. “However, al-Qaeda has repudiated ISIS for being too indiscriminately violent and, hence, risking the loss of popular support.”

“As an offshoot from al-Qaeda, ISIS follows the theology of the Wahabi sect of Sunni Islam, which began in eastern Arabia in the 1740’s,” says Father Pacwa. “Their passion is the oneness of God and the elimination of all shirk, or association of anyone or anything with God. The early Wahabis were disgusted by the honors shown to the Prophet Muhammad at his tomb in Medina, so they completely destroyed it. … Their catechesis in Arabia emphasized the absolute oneness of God and summoned all Muslims to join them in enforcing this doctrine, or die.”

ISIS is now led by Abu Bakr al-Baghdadi, who declared himself “Caliph” on June 29. If you find ISIS’s constant name changes disconcerting, you’ll feel the same way about Al-Baghdadi. Originally called Ibrahim Awwad Ibrahim Ali al-Badri al-Samarra’i, al-Baghdadi took his nom de guerre after the name of the first Caliph, Abu Bakr.

“Recently he has started calling himself Abu Bakr al-Baghdadi al Husseini al-Qurayshi, the last two names being attempts to link his lineage with that of the Prophet and his tribe the Quraysh,” Father Mallon says. “If he is really descended from the Prophet, one would think that it would have been obvious in his name all along. Most recently, he is using The Commander of the Faithful Caliph Ibrahim, using the traditional and oldest title of the Caliph—Commander of the Faithful.”

2. Why do they exist?

Father Mallon outlines two reasons why ISIS exists:

Ideological: to spread Islam and Islamic rule across the lands of the classical Abassid Caliphate and further even into the Iberian Peninsula. As such, ISIS shows little understanding of the very checkered history of the Caliphate. In this, ISIS tends to be a type of romantic movement but an incredibly brutal one.

Practical: Many Sunnis in Iraq (and Syria) feel disenfranchised by either the Alawite rule of Bashar al-Assad in Damascus or the Shi’ite rule of Nouri al-Maliki in Baghdad. I think many Sunnis look upon ISIS as the only effective opposition to, especially, the regime in Baghdad. I am not sure but I suspect that the loyalty does not go much deeper.

3. What is their aim? How likely are they to be able to accomplish it?

Their aim to re-establish the Caliphate and extend Islamic religious, political and military hegemony as far as they can, says Father Mallon. “To accomplish this they are prepared to violate traditional principles of Islamic warfare.”

4. Is this a global movement?

Yes and no, says Father Mallon. “It is global in that is appeals to a broad audience of Muslims who share the romantic idea of a Caliphate in which Muslims rule over everyone. It is not a global movement in that it is probably not sustainable in a number of ways. Not the least, opposition would come from an increasing desire for democracy in many Muslim countries. Democracy is the antithesis of the historically autocratic Caliphates. In addition, Shi’ites are in principle opposed to a Sunni Caliphate ruling over them.”

He adds: “Although ISIS uses the most brutal and savage methods, it would be a serious mistake to think of it as a primitive group. It has shown itself disturbingly sophisticated in its use of mass communications and social media. There are reports of a store in Istanbul and a website on which one can purchase t-shirts with the ISIS logo as well as the head band often seen on the foreheads of ISIS combatants as well as access ISIS propaganda.

“The New York Times estimates that ISIS is the wealthiest terrorist group in the world, having access to hundreds of millions of dollars,” Father Mallon says. “Most, if not all, ISIS’s wealth comes from plundered cities, banks and individuals. It seems it has carefully avoided becoming dependent on outside sources of financing which could easily be cut off.”

Check out the Aleteia website for much more.



Tags: Syria Iraq Refugees Violence against Christians Iraqi Christians

12 August 2014
Michel Constantin




An Iraqi Christian refugee holds a 12-day-old baby in Ain Kawa, Iraq, on 7 August. (photo: CNS/Sahar Mansour)

The streets of Ain Kawa, Erbil’s Christian neighborhood, are filled with Christian families, children, elderly and youth staying in the halls and backyards of the churches and in empty schools and convents. Prior to the advance of ISIS fighters in June, Ain Kawa counted some 30,000 people, mostly Christians. It has now become a refuge to around 130,000 displaced Christians from Mosul, Qaraqosh and other neighboring villages.

Ned Colt, UNHCR Public Information Officer in Erbil, said: “The constant movement of displaced people is creating an extreme situation for aid agencies which are trying to keep up. We are distributing aid, but due to people constantly moving we are sometimes distributing multiple times to the same people, and many of those people have no means of carrying things. It is difficult to get accurate figures of how many people are on the move, but we say at least 1.2 million.”

It is not just Christians fleeing the militants, but many other Iraqis — including Yazidis, Shabaks (Shiite Kurds) and moderate Muslims, considered heretics — he added.

Father Anis Hanna explained in detail how life has now changed for the different minorities who once lived in peace for centuries under the reign of Islam in Iraq and Syria. In July, ISIS declared from different mosques in Mosul that, starting on 28 July 2014, new laws and rules would be applied to everyone living in the territories under the Islamic State. They also declared that after this date, the Islamic State’s forces will purify the Nineveh Plain and control all Christian villages.

The new Islamic laws consist of the following:

  • It is forbidden for any citizens (men, women and children) to wear Western-style clothes; all men should wear Afghan-style clothing and all women should be veiled from their heads to their toes

  • All men should have a long beard and should shave their heads and mustaches

  • All women are not allowed to work outside their homes and they are not allowed to go outside home to the market or elsewhere if they are not accompanied by a male member of the family

  • All liquor stores, barber and cosmetic shops were shut down and are not allowed to operate

  • The local TV and radio station are not allowed to broadcast any kind of entertainment and cultural or artistic programs; only religious songs and programs are allowed

  • All regular courts in the city were suspended and replaced by Islamic courts

  • All families are being forced to give their daughters as wives to the militants against the will of the parents and the young girls.

The director of a human rights organization in Iraqi Kurdistan working in Erbil, Dhyaa Boutros, told me that the estimated number of Christian refugees is around 130,000. Some 55,000 of them have no shelter and found refuge in settlements in the open air or inside the church halls and empty schools in Erbil. The rest have managed to stay either with relatives in Erbil and Duhoc or rented small apartments in the city.

The refugees in settlements are estimated at around 10,000 families — sleeping 30 to 40 in a room in temperatures that rise up to 45 degrees Celsius [about 113 degrees Farenheit] during the day. They basically need everything. The first obvious needs are shelter, water, food, security and other basic needs to save lives. Local parishes — priests, sisters and volunteers — are doing their best to respond to need.

A newly displaced person said to Mr. Boutros: “The pope has asked the Christians to pray and be patient. I’ve been displaced twice. What prayers shall I say now?”

Ain Kawa’s St. Joseph Church has suddenly become a homeless shelter, with clothes drying in the sun and pale blue U.N.-donated blankets hanging from trees. People everywhere are confused. Kids are eating crumbly stale bread; worried mothers are wiping their children’s faces or fanning them in the heat. There are too many thin mattresses stretched on the ground, too many bags stacked up with small children crouched nearby in the small scrap of shade provided.

The confusion, the overwhelming need and the huge number of refugees makes all efforts look insufficient and inefficient.

***

Please visit our giving page to learn how you can help our suffering brothers and sisters in Iraq.



Tags: Iraq Iraqi Christians Iraqi Refugees Yazidi Shiite

11 August 2014
Greg Kandra




A displaced woman and child flee violence from forces loyal to the Islamic State in Sinjar, Iraq, on 10 August Islamic State militants have killed at least 500 Yezidi ethnic minorities, an Iraqi human rights minister said. (photo: CNS/ Rodi Said, Reuters)

The crisis facing Christians and other minorities in Iraq shows no sign of abating. This morning, we received an email from our regional director Michel Constantin in Beirut, who described his phone conversation with Bishop Geryes El Kass Moussa, patriarchal vicar of the Syriac Catholic Church in Iraq:

The bishop is at present in Erbil and is staying with the displaced and refugee Christians. During our phone conversation, I heard lot of shouting around him. He informed me that the Christian youth were preparing to go to the U.S. consulate in Erbil to ask for help to free their villages and receive the immediate emergency help to resist the harsh conditions they are facing.

He also informed me that the 130,000 Christians who fled their villages near Mosul have spent their fifth consecutive night under the sky without any mattresses, covers or tents. The U.N. is providing only some food rations without milk for children; all church yards are full of refugees. The local churches are providing whatever they can afford, but the needs are overwhelming.

Meantime, the response around the world has been inspiring, from generous Americans responding to our appeals through emails, newspapers, radio, blogs and social media. Many continue to ask how they can help.

Secure online donations can be made at www.cnewa.org, by phone at 800.442.6392 or by mail, CNEWA, 1011 First Avenue, New York, NY 10022-4195. CNEWA is a religious charitiy registered in the state of New York, so all contributions are tax deductible.

You can read more about our current emergency appeal here.

Thank you for your generosity and your prayers!



Tags: Iraq CNEWA Violence against Christians Iraqi Christians Iraqi Refugees

11 August 2014
CNEWA Staff




A few days ago, the Archdiocese of Toronto posted on its blog an excellent primer on the unfolding crisis in Iraq—complete with advice on how others can help. We post it below for your information and guidance.

QUESTION: What is happening in Iraq?

ANSWER: In June 2014, the Islamic State (IS), formerly called ISIS — Islamic State of Iraq and Syria or ISIL Islamic State of Iraq and the Levant, had seized a large section of the country’s northern region including the city of Mosul, the second largest city in Iraq. Since the takeover, the militant group has given Christians an ultimatum: Convert, Flee, or Die. Christians were given up to July 19, 2014 deadline to choose. For those Christians who did not comply with the decree by 19 July, Isis warned that, “there is nothing to give them but the sword.”

QUESTION: How is this related to the symbol ﻥ?

ANSWER: This symbol ﻥ is the letter ’N’ in Arabic, used by the Islamic State (IS or ISIS) to identify who is a Nazarene — another word for Christian. It has been drawn on doorways and in front of houses in captured Iraqi cities, allowing militants to quickly assert where the loyalties of the inhabitants lie.

QUESTION: Who is the Islamic State?

ANSWER: The Islamic State is the group that during the Iraq War was often referred to as “Al Qaeda in Iraq.” The group claims it is an independent state with claims to Iraq, Syria, and Lebanon. It was established in the early years of the Iraq War and pledged allegiance to Al Qaeda in 2004. The group has targeted military and governments of Iraq and Syria, but has also claimed responsibility for attacks that have killed thousands of Iraqi civilians. According to a study compiled by U.S. intelligence agencies, the Islamic State has plans to seize power and turn the country into a fundamentalist Islamic state.

QUESTION: How many Christians live in the Mosul region?

ANSWER: As of July 2003, about 35,000 Christians lived in the city of 2 million people. This number had dwindled to approximately 25,000 by the time of the Islamic State takeover, and only a few hundred Christian families remained in the city until recently.

QUESTION: What is the significance of Mosul?

ANSWER: Mosul is the ancient city of Niniveh, one of the holiest cities for Middle Eastern Christian groups. The city of Nineveh is mentioned in the Bible in Genesis, 2 Kings, Isaiah, Jonah, Nahum, Zephaniah, and Matthew. Along with its Biblical connection, the city reportedly contains the tomb of the Old Testament prophet Jonah. The Islamic State destroyed a mosque built upon the burial site on July 24, 2014 because the militants claimed the mosque had become a place for apostasy.

QUESTION: What happened in Qaraqosh on 6-7 August?

ANSWER: The Kurdish forces abandoned their posts in Qaraqosh, Tel Eskof and Qaramlesh after a violent confrontation with IS. The largest concentration of Christians in Iraq was forced to flee for their lives. Less than 10,000 Christians (out of 100,000) remained in Qaraqosh and surrounding villages; the remaining 90,000 have left at night by foot, buses and private cars towards Erbil and other cities.

QUESTION: Where are the Christians now?

ANSWER: Most Christians in Mosul have fled 55 miles to the east, to the city of Erbil, the capital and largest city of the Kurdistan Region of Iraq. Erbil’s governor, Nawzad Hadi, has pledged to protect fleeing Christians and other minority groups. According to the United Nations, the territory is currently home to more than 2 million refugees and internally displaced people from Iraq and Syria.

QUESTION:What about local efforts?

ANSWER: Cardinal Collins has invited prayers as well as financial support for those who wish to join in solidarity with our persecuted brothers and sisters in the Middle East. In addition, more than two-thirds of our 225 Catholic churches have been involved in refugee sponsorship over the last several years. Some 820 refugees from the Middle East, many Iraqi Christians, have been sponsored by churches in the Archdiocese of Toronto, making us the largest Canadian private sponsor of refugees from the region.

QUESTION: Are Catholic groups assisting Christians in the Middle East?

ANSWER: Yes. The Catholic Near East Welfare Association (CNEWA) is a papal agency providing humanitarian and pastoral support for Christians all over the Middle East, Eastern Europe, Northeast Africa and India. They have offices in Jerusalem, Beirut, Lebanon and Amman, Jordan that work in Iraq and Syria with local dioceses and bishops and religious to provide humanitarian relief and ongoing support. Visit this link for more information. (In Canada, you can donate at this link.) The Archdiocese of Toronto will channel any funds collected through this papal agency.

For those parishes or individuals wishing to offer financial support, Catholic Near East Welfare Association (CNEWA) has launched an emergency aid appeal. Those wishing to contribute may do so in the following ways:

  • Online through the Archdiocese of Toronto website.

  • By phone through the Development office: 416-934-3411

  • Through the parish, making cheques payable to:

Name of Parish — Iraqi Christians (Parishes may use humanitarian relief envelopes and are asked to gather funds and send one parish cheque to the Development Office, made out to: Archdiocese of Toronto — Iraqi Christians)



Tags: Iraq Violence against Christians Iraqi Christians Iraqi Refugees Relief

8 August 2014
Michel Constantin




A woman and several children who fled from violence in Nineveh province in Iraq, arrive in a covered truck at Sulaimaniya province on 8 August. (photo: CNS/Reuters)

This morning, I spoke with a member of the San Egidio Community in the Iraqi Kurdish city of Erbil, who has been very active in responding to the needs of displaced Christian families.

He informed me that most of the 80,000 Christians displaced from the towns of Qaraqosh, Bartella and Qaramlesh spent the night in Erbil, outside the churches in the Christian neighborhood of Ain Kawa.

He also informed me that the Syriac Catholic and Orthodox churches are collaborating and there is an effort to create an emergency unit that includes Chaldean Catholics as well.

He mentioned that at present the United Nations has started to build two camps for Christian refugees in Erbil and Dohuk. They will install 5,000 tents in each camp, and will provide enough mattresses and covers, in addition to food rations, for each family.

According to him, the most urgent need is medical care and medication, especially for the chronically ill.

He promised to keep us updated with whatever statistics he can get about the needs and the proper ways to respond to the needs.

***

Visit this page to learn how you can support Christian refugees under siege in Iraq.



Tags: Iraq Violence against Christians Iraqi Christians War Iraqi Refugees

8 August 2014
Antin Sloboda




Displaced people are seen resting on the ground at an area in Duhok, Iraq, on 7 August. (photo: CNS/courtesy Christian Aid Program)

The Archbishop of Toronto, Cardinal Thomas Collins, vice chair of the CNEWA Board of Directors in Canada, has asked Canadians to provide concrete help to Iraq’s Christians, who have been targeted by militants of the Islamic State.

The recent attacks on Christian communities in Mosul and Qaraqosh have been among the most disturbing acts of violence committed against religious minorities on Iraqi soil. “Islamist extremists, intent on eliminating any trace of Christianity, have cast out tens of thousands of Christians, a people with an almost 2,000-year history in the region,” Cardinal Collins said in his letter.

In his call for action, Cardinal Collins urges the Canadian government to play a greater role in crisis resolution and to expand available spaces for Iraqi Christians seeking asylum in Canada.

The Archdiocese of Toronto has been playing a leading role in assisting Iraqi Christians and it is the largest private sponsor of Middle East refugees to Canada. In 2010, Cardinal Collins himself sponsored an Iraqi family resettling in Canada.

Cardinal Collins announced this week that all funds received for the assistance of Iraqi Christians by the archdiocese will be delivered to the Middle East through CNEWA’s network.

The cardinal’s statement is below:

Statement from Cardinal Thomas Collins, Archbishop of Toronto,
re: Iraqi Christians


Far away from the comfort of our television screens, tablets and newspapers, a tragedy continues to unfold in Iraq. Islamist extremists, intent on eliminating any trace of Christianity, have cast out tens of thousands of Christians, a people with an almost 2,000-year history in the region.

Shortly after I began my mission as Archbishop of Toronto, 7 years ago, the Archbishop of Mosul visited me and shared his hopes for caring for his community. He wanted to build a little school, and we tried to help him. He also told me of what his people were suffering even then. Now Mosul, one of the oldest Christian communities in the world, is devoid of any trace of Christianity. Churches have been desecrated and destroyed. Families have been told they must convert to Islam or die.

Scenes unfold daily of residents forced to flee their homes, stripped of their possessions, right down to the crosses around their necks, while others are murdered, martyrs literally laying down their lives for their faith. In 2003, there were an estimated one million Christians in Iraq; some suggest that no more than 150,000 remain today.

U.N. Secretary-General Ban Ki-moon has stated that this persecution could be considered a “crime against humanity.” Iraqi Christians have been begging the world to help them. It is fair to question whether the world is listening?

From a distance, we ask ourselves, what to do? It is good that our Prime Minister has condemned this violence in Iraq. We can urge the Canadian government to use its full diplomatic influence to support the demands of the Archbishops of Mosul, led by His Beatitude Patriarch Mar Louis Raphael I. These faith leaders have urged the Iraqi national government to:

  • Provide full protection of all religious rights and those of other minorities who wish to remain in their homeland.

  • Offer financial support for displaced families who have lost everything.

  • Compensate victims for damages and losses suffered by Christians, providing immediate shelter and educational facilities to those forced now to live in refugee camps.

In Canada, I appeal to our government to expand available spaces for Iraqi Christians seeking refuge in our country, and to remove any bureaucratic impediments to their reception. The Catholic Archdiocese of Toronto, through the generosity of our parishes, has sponsored 820 refugees from the Middle East, many Iraqi Christians, over the past three years. As the largest Canadian private sponsor of refugees from the region, we stand ready to welcome more, with parishes mobilized to facilitate sponsorship and settlement at a moment’s notice. Let us accelerate the process at once.

We would do well to follow the lead of countries, like France, that have announced publicly their intention to provide asylum for those who are persecuted. Canada should take immediate action to provide a safe haven for those forced to flee their homeland. In Iraq, religious freedom is not just being tested; it is being assaulted.

As always, we join in prayer and solidarity with our Christian brothers and sisters in Iraq. In the words of Pope Francis, “Violence will not win over violence. Violence is won over by peace!”

Let us pray for an authentic peace in Iraq and in so many other troubled places in the world.



Tags: Iraq Violence against Christians Iraqi Christians Iraqi Refugees Canada

8 August 2014
Elias D. Mallon, S.A., Ph.D.




Two years ago, I wrote a piece on religious minorities in the Middle East. At the time the civil war in Syria brought the Alawites to the consciousness of the Western world. In my essay, I tried to cover briefly as many of the religious minorities as possible. Most people in the west had never heard of these groups and they were more curiosities than newsmakers.

But in the ongoing tragedy that is the contemporary Middle East, yesterday’s curiosities become today’s headlines. With the brutal onslaught of the forces of ISIS, Christians and other minorities have become targets for extermination. One of these minorities is the Yazidis. Though virtually unknown outside the Middle East, they are now front page news in the western media, as ISIS engages in an act of genocide against them. Who are these people? What do they believe?

Here’s a glimpse, from ONE magazine in 2012:

The Yazidis constitute one of the smallest and most interesting religious minorities in the Middle East. It is estimated that there are less than 100,000 of them living in parts of Armenia, Iran, Iraq and Syria. They believe that they are not descended from the biblical Eve and, hence, hold themselves apart from non-believers.

Though they believe in one God, that deity is not interested in the running of the cosmos. That task has been handed over to Mal’ak Tus (“peacock angel”), who together with six other angels manages creation.

Yazidis do not believe in the existence of evil but believe that purification occurs through the transmigration of souls, similar to what is believed in the religions of India. Influences of Zoroastrianism, Gnosticism, Judaism, Christianity and Islam can be found in the practices of the Yazidis.

Who could possibly be the next targets of Sunni extremism in the Middle East? There are a number of minorities who could be at risk. Read more in Religious Minorities in the Middle East from the March 2012 edition of ONE.



Tags: Iraq War Iraqi Refugees Yazidi religious freedom

6 August 2014
CNEWA Staff




A contact sent us the following message:

Date: August 6, 2014

Subject: Report from Assyrian Aid Society of Iraq

This report was sent to us by Ms. Christina Patto, VP Assyrian Aid Society of Iraq. Here what she wrote:

Here is our report and some of our testimony concerning the events happening now in North of Iraq.

It is a tragic situation, nobody can imagine how terrible it is, as much as I write to you and send you reports it will not be enough to describe the suffering of people.

For Zummar and Sinjar: they are under Da’esh control, thousands of Yazidis died in the last two days, they are facing a real genocide. Till yesterday (45) children died of thirst. Some families throw their children from the top of Sinjar mountain in order not to see them die from hunger or thirst, or not to be taken by the terrorists. (1500) men were killed in front of their wives and families, (50) old men died also from thirst and illness. More than (70) girl and women (including Christians) were taken, raped and being captured and sold. More than (100) families are captured in Tel afar airport.

There is about (50) Christian families in Sinjar. The terrorists were able to control the Syriac church there and cover the Cross with their black banner. Till now we do not know anything about those Christian families.

For Nineveh Plain:

As a reason to the continuous bombing on Telkeif, Deacon (Lujain Hikmat Nano) died, most of the families left their houses and would leave one member of the family in the house, but this tragic led to an exodus from Telkeif. the same thing happened in Shekhan and the surrounded villages (shekhan center, Karanjo, Dashqotan and Ein biqri).

Ba’ashiqa: an exodus from there because there was boming and battles near Ba’ashiqa as the terrorists are trying to control that area too. Ba’ashiqa Monastory is being evacuated from the inhabitants and from IDPs.

Ein Sifni: an exodus of the Yazidi families which forced the christian families to flee too.

Mosul Falls are now under the control of the terrorist, these fall are about (10-15 Km) from Ein sifni.

Batnaye and Tellisquf: also an exodus because of the threats and bad circumstances they are going through.

Duhok:

Our Dorm, the empty houses in the villages, the halls of the churches, school and mosques are full of IDPs and in very bad conditions. I cannot give you the exact number of those families. Also it is very hard to describe their needs in food baskets only, on one can imagine this tragedy, one may cry to see those people in this situation.

Concerning Zakho and Center Duhok: Till now they are under the KRG control.

pls excuse my chaotic writing and expression, we are all in a bad situation.

So, according to my above report, you can decide what kind of aid you can offer.

regards,

Christina

Please help us support these families suffering violence beyond comprehension, and please keep them in your prayers.



Tags: Iraq Iraqi Christians Iraqi Refugees Yazidi Iraqi

6 August 2014
CNEWA Staff




From the Daily Star:

Jihadists have launched fresh attacks on Christian areas in north Iraq, sparking a new wave of displacement, the country’s Chaldean patriarch and witnesses said Wednesday.

Towns shelled in the past few days by Islamic State of Iraq and Greater Syria (ISIS) militants include Tal Kayf, Bartella and Qaraqosh, according to Christian sources.

The towns are among many in the area where thousands of Christians who were forced to abandon their homes in the main northern city of Mosul last month had found refuge.

Some of them are less than 50 kilometers away from Erbil, the capital of the autonomous region of Kurdistan.

Chaldean patriarch Louis Raphael I said at least one man had been killed by mortar fire, naming him as Lajin Hekmat, an employee of the main church in Tal Kayf, just north of Mosul.

Read the full story here.



Tags: Iraq Violence against Christians Iraqi Christians Iraqi Refugees Iraqi

4 August 2014
Sami El-Yousef




George Ayyad stands by his son, Jeries, of Gaza, in the intensive care unit of St. Joseph Hospital in Jerusalem on July. Since the death of his wife in an Israeli missile attack on their house in Gaza City in late July, Ayyad has been keeping vigil over his son, who is in critical condition. (photo: CNS/Debbie Hill)

Days of hope have given way to frustration and despair. We thought today we would see a ceasefire agreement take hold between the two sides, but after a few hours, a tentative truce very quickly broke down. Another escalation is underway in Gaza, each side blaming the other for breaking the ceasefire agreement.

On Friday, a group representing the main Christian organizations operating in the region visited St. Joseph Hospital and the Augusta Victoria Hospital in Jerusalem to get an update about the injured who have been transferred from Gaza due to the lack of proper facilities there. One of the cases is Jeries Ayyad (whom I wrote about earlier this week) whose mother was the first Christian victim in Gaza.

What I saw in the two hospitals is beyond imagination, and one only wonders about the kind of life these people will have should they recover, with amputated legs and arms and many with brain damage from shrapnel. There may be thousands like them who are not fortunate enough to make it to Jerusalem for better treatment.

On a more positive note, I am pleased our appeals to Europe have been heard. A number of our friends — including Manos Unidas, Spain; Embrace the Middle East in England; Caritas Switzerland; the Archdiocese of Cologne; Kinderhilfe Bethlehem in Switzerland; Kindermissionswerk in Germany; Missio and Misereor of Germany; Secours Catholique in France; Church in Need and Caritas Baby Hospital in Bethlehem — have all expressed interest and most have pledged support. All the contributions were made for CNEWA’s emergency phase, including medicines, fuel and medical treatments. Additionally, a few donors have urged us to submit specific proposals for the psychosocial intervention, which will be post-war.

This is an area where the need is great — and will only grow in the weeks ahead. Countless men, women and children will be suffering the after-effects of this conflict for a long time to come; for too many, post-traumatic stress, anxiety, depression and a host of other problems will linger and need treatment. Some wounds are invisible and deep. We are asking our donors in North America to prayerfully consider whatever they can offer at this time to help these people heal.

It is important to point out that we are coordinating the activities of various Catholic and non-Catholic agencies on the ground, hosting regular meetings at our office in Jerusalem. We have distributed our relief activities as follows: CNEWA will concentrate on provision of medicines, fuel and medical treatments in this emergency phase; Caritas Jerusalem is providing food packages and cash assistance; and Catholic Relief Services is assisting with the provision of non-food, hygiene packages and medical supplies. Thus, we are complementing our works to benefit as many people as possible. And, as always, CNEWA’s activities are implemented through the local church and its institutions.

Thank you for your continued support, and please keep the injured in your prayers.

To donate to our emergency fund and help those families in need today, please visit this page.



Tags: Gaza Strip/West Bank Violence against Christians War Israeli-Palestinian conflict Relief





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