3 May 2013
Metropolitan Mor Cyril Aphram Karim of the Syriac Orthodox Church of Antioch, Archdiocese of the Eastern United States, is greeted by Cardinal Timothy M. Dolan of New York at the end of Mass at St. Patrick’s Cathedral in New York on 2 May. (photo: CNS/Gregory A. Shemitz)
Cardinal Dolan prays for kidnapped Orthodox clergy (CNS) Cardinal Timothy M. Dolan challenged all in attendance to hold onto hope and to pray for the safety and well-being of two Orthodox archbishops kidnapped in Syria in late April while carrying out a humanitarian mission. “Our prayers are singularly fervent this spring morning as I invite all of us to unite in supplication,” Cardinal Dolan said during Mass on 2 May in St. Patrick’s Cathedral for Greek Orthodox Metropolitan Paul of Aleppo and Syriac Orthodox Metropolitan Gregorios Yohanna of Aleppo…
Pope meets president of Lebanon (Vatican Radio) Pope Francis expressed hopes for the formation of a new government in Lebanon Friday “that will have to face the important challenges in the national arena as well as in the international sphere.” This is according to a statement released by the Secretariat of State following the Holy Father’s private audience with Lebanese President Michel Sleiman…
Vatican sends annual message to Buddhists (VIS) Cardinal Jean-Louis Tauran and Father Miguel Angel Ayuso Guixot, M.C.C.I., respectively president and secretary of the Pontifical Council for Interreligious Dialogue, signed the message that, on the occasion of the feast of Vesakh, the dicastery annually sends to the followers of Buddhism. Vesakh is a major Buddhist holy day that commemorates the birth, enlightenment, and death of Gautama Buddha. According to tradition, the historical Buddha was born, achieved enlightenment and passed away during the full moon of the month of May, thus Vesakh is a mobile feast, which this year falls on 24 or 25 May, depending on the country it is celebrated in. On those days, Buddhists visit local temples to offer the monks food and to hear the teachings of the Buddha, taking special care to meditate and to observe the eight precepts of Buddhism. This year’s message is entitled: “Christians and Buddhists: Loving, Defending, and Promoting Human Life”…
Russian Orthodox observe Holy Friday (Voice of Russia) Orthodox Christians are observing Holy Friday, the most sorrowful date of the Christian calendar commemorating the crucifixion of Jesus Christ. On this day, Orthodox believers observe a particularly rigorous period of fasting in commemoration of Jesus’ sufferings and his death on the cross. They abstain from every kind of food subsisting on bread and water. Patriarch Kirill of Moscow and All Russia will lead Great Vespers with the rank of removal of the shroud and matins with the rank of burials at the Cathedral of Christ the Savior in Moscow…
Historic Alaskan village destroyed by fire (OCA.org) In a report dated 30 April 2013, KTUU Channel 2 News announced that the abandoned Belkofski village on the Alaska Peninsula had been destroyed by fire. Founded in 1824 by the Russian-American Company, Belkofski was home to Holy Resurrection Orthodox Church. The parish’s first church building was erected in 1843. In 1880, a new church was constructed. The structure, which had been placed on the National Register of Historic Places in 1980, subsequently collapsed. What was left of the church burned in the fire, along with the parish cemetery…
2 May 2013
Tags: Pope Francis Violence against Christians Russian Orthodox Church Cardinal Timothy M. Dolan Cardinal Jean-Louis Tauran
The helicopter carrying Pope Benedict XVI passes the dome of St. Peter’s Basilica as the retired pope returns to the Vatican on 2 May. The pope will live in a monastery in the Vatican Gardens. (photo: CNS/Paul Haring)
Today CNS shares an unprecedented moment:
For the first time in history, the Vatican is home to a pope and a retired pope.
Pope Francis welcomed his predecessor, retired Pope Benedict XVI, to the Vatican May 2 outside the convent remodeled for the 86-year-old retired pontiff and five aides. Pope Francis and Pope Benedict entered the convent’s chapel together “for a brief moment of prayer,” said Jesuit Father Federico Lombardi, Vatican spokesman.
Pope Benedict had been staying at the papal summer villa in Castel Gandolfo since retiring on 28 February. Pope Francis traveled to the villa 10 days after his election to visit, pray and have lunch with Pope Benedict; the new pope also has telephoned his predecessor on at least two occasions.
In response to questions about the fact that Pope Benedict seemed to be much frailer than he was two months ago, Father Lombardi told reporters, “He’s an elderly man, weakened by age, but he is not suffering from any illness.”
In the last year of his pontificate, Pope Benedict was seen walking with a cane on more and more public occasions; after Pope Benedict retired, Father Lombardi confirmed that he had had a pacemaker inserted before becoming pope in 2005 and had undergone a brief procedure in November to replace the battery.
While the Vatican is now home to a pope and his predecessor, neither lives in the papal apartments of the Apostolic Palace. Pope Francis continues to live in the Domus Sanctae Marthae, the Vatican guesthouse just south of St. Peter’s Basilica where the cardinals stayed during the conclave; the Mater Ecclesiae Monastery where Pope Benedict is living is just to the north of the basilica.
Read more here.
1 May 2013
Tags: Pope Francis Pope Benedict XVI Vatican Catholic Pope
May is traditionally the month Catholics devote to Mary. The image above from 2010 shows a statue of the Virgin Mary that graces the Chaldean Church of the Mother of God in Southfield, near Detroit. For more on the Arab-Americans who have settled in that part of Michigan, check out Forging a New Detroit from the January 2010 issue of ONE. (photo: Fabrizio Costantini)
1 May 2013
Tags: Catholic Chaldean Church Arab-Americans Detroit
Despite the war, the Trappist sisters have chosen to stay in Syria at the monastery they established. (photo: Monastery of Valserena)
An Italian news site this week takes a look at a group of Trappist nuns that has established a monastery in Syria. Despite the violence and war around them, they are determined to stay:
We are simply here, open and available, according to our Rule. We will have to see what happens. In the present state of things one cannot make predictions, but it is our intent to stay close to the population and they are grateful for the fact that we have not moved.
Visit Il Sussidiario for the full interview.
Last fall, AsiaNews profiled the sisters and saw them as a “sign of hope” for Syria:
Amid the chaos of the Syrian civil war, when the main noise has been the sound of bombs going off and the screams of those they wounded, there are still some places where the prevailing hatred is held at bay. One of them is a Trappist monastery in the small Maronite village of Azeir, located in western Syria between the cities of Tartous and Homs. Five Italian nuns from the Monastery of Valserena (in Pisa) call it home. Despite the fighting raging around them, they chose to stay in the country. “Despite our Italian nationality,” said Sister Monica, superior of the Mother House, “and the resources we might have because of it, we are part of this community and cannot leave at a time of trial. Its fate is our fate.”
In letters written over the past few months and posted on the monastery’s website, the nuns describe the tragedies of the war and the suffering endured by the residents of the villages that surround them.
For the sisters, the monastery is a tangible sign of hope. “A place where God is worshiped in his real presence, both Eucharistic and Ecclesial, through prayers and brotherly communion, is a blessing for all.”
However, “our neighbours are discouraged,” said one of the letters posted. “Even in our small village, civilians and young conscripts have been killed.”
“The country,” wrote another, “has become a battleground for adversaries that are bigger than Syria, people who came to fight in this land and this people to settle their own conflicts.”
In each post, the Trappist nuns call on all Christians to pray for the Syrian population that welcomed them.
Click here for the rest of the story.
30 April 2013
Tags: Syria Sisters Monastery Monasticism Trappist
A boy receives Communion at an Ethiopian Orthodox church in Temple Hills, Maryland. (photo: Erin Edwards)
A few years ago, the magazine visited a thriving community of Ethiopian immigrants in Washington, D.C.:
Ethiopians began immigrating to the District of Columbia and its suburbs in the aftermath of Ethiopia’s “Red Terror,” a violent political campaign in the late 1970’s led by the country’s ruling Marxist junta, or Derg, that led to the deaths of as many as 500,000 people.
The Derg targeted younger educated professionals, many of whom fled to Sudan and Kenya, or to Europe, before finding refuge in the United States in the 1980’s. After 1991, when the Derg collapsed and a transitional government was formed, the flow of people out of Ethiopia slowed. Yet, to this day relatives of former refugees settle in the United States.
Estimates of the number of Ethiopians in the Washington, D.C., area vary widely, with some suggesting as many as 250,000. Dr. Tsehaye Teferra, president of the Arlington-based Ethiopian Community Development Council, puts the number closer to 100,000. The community is scattered, with Ethiopians living in the Virginia cities of Alexandria and Arlington and the Adams Morgan and Shaw neighborhoods of the District of Columbia.
In 2005, the Ethiopian community in Adams Morgan tried unsuccessfully to designate 9th Street NW, between T and U streets, as “Little Ethiopia.” With or without the official designation, a short walk down either 9th or U streets shows that this stretch of the historically African-American neighborhood is unmistakably Ethiopian. Eateries such as Dukem Ethiopian Restaurant, Abiti Ethiopian Cuisine and Queen of Sheba Restaurant serve traditional stews of chopped and marinated beef or lamb, often with peppers, onions and spices, accompanied by — or served atop — injera, a soft, flat, spongy bread, to a diverse clientele.
Read more about this vibrant neighborhood in the March 2009 issue of ONE.
29 April 2013
Tags: Ethiopia Cultural Identity United States Ethiopian Orthodox Church Immigration
Camels rest beside the road to Petra. (photo: Christian Molidor, R.S.M.)
In 2002, the magazine took readers to the Holy Land and the ancient ruins of Petra:
The holy sites in Jerusalem and its environs have sometimes seemed at the very center of the Palestinian-Israeli conflict. But there is a part of the Middle East that is politically stable, quietly peaceful and where a landscape full of biblical stories can be found. The Hashemite Kingdom of Jordan — which emerged out of the post-World War I division of the Middle East by Britain and France — a part of what Christians, Jews and Muslims call the Holy Land, has played a pivotal role in the ongoing struggle in the region.
Within the desert kingdom’s boundaries can be found some of the best preserved traces of antiquity and significant evidence of early Christianity. With its awe-inspiring ruins, Petra, the ancient fortress city carved out of rock in the Valley of Moses, is the site of many of these archaeological treasures.
Participating in an exploratory dig in 1973, the noted archaeologist Kenneth W. Russell detected some previously overlooked ruins while supervising the excavation of a colonnaded street. He saw a semicircular foundation protruding from the soil and thought this might be part of a church. Intrigued, he revisited the site several times since his initial discovery.
In the spring of 1990, Russell returned to Petra to explore the site in depth. Both the size of the structure, with its semicircular apse, facing east, and surface materials including a portion of mosaic, helped him identify the site as a major Byzantine church.
Because of Russell’s untimely death in May 1992, he did not live to see the church unearthed. However, his friends, Pierre and Patricia Bikai from the American Center of Oriental Research in Amman, followed Russell’s lead and the public can now view the church.
No one knows who brought Christianity to Petra, the “rose-red city, half as old as time” located in southern Jordan about halfway between the Gulf of Aqaba and the southern end of the Dead Sea. It is known, however, that the Nabateans, an Arab people who controlled the caravan routes from the Persian Gulf to the Mediterranean and farther north, made this isolated and well-hidden location inside deep sandstone cliffs their capital…
Read more about Petra in Rose-Red City, Half as Old as Time.
26 April 2013
Tags: Jerusalem Jordan Holy Land Architecture Church
In Eritrea, a young Orthodox monk — wearing a modern digital watch — chants from an ancient manuscript. To learn more about the Orthodox faithful in Eritrea, read Ancient Church in Young Nation from the November 2003 issue of the magazine. (photo: Chris Hellier)
26 April 2013
In this photograph from November 2012, Coptic Pope Tawadros II conducts an interview in Cairo.
(photo: CNS/Mohamed Abd El Ghany, Reuters)
Jordan calls on U.N. to act on Syria crisis (The Daily Star) Jordan on Thursday called on the U.N. Security Council to declare the exodus of refugees from Syria a threat to international security and to organize a visit to the region. Jordan fears that with more than 505,000 Syrian refugees now in the country it risks being overwhelmed and drawn into the crisis, diplomats said. Jordan’s U.N. ambassador Prince Zeid al Hussein said in a letter to the Security Council that the huge influx across the border since the Syria conflict erupted in March 2011 “threatens the security and stability of our country”…
Coptic Pope says Christians feel sidelined and neglected (Reuters) Egypt’s Christians feel sidelined, ignored and neglected by Muslim Brotherhood-led authorities, who proffer assurances but have taken little or no action to protect them from violence, Coptic Pope Tawadros II said. In his first interview since emerging from seclusion after eight people were killed in sectarian violence between Muslims and Christians this month, the pope called official accounts of clashes at Cairo’s Coptic cathedral on 7 April “a pack of lies”…
Syrian bishops’ kidnapping raises fears (The Daily Star) The abduction of two Christian bishops in Aleppo earlier this week has heightened Christian fears and deepened sectarian tensions in Syria and the region, senior Christian leaders told The Daily Star on Thursday…
Separation wall to be built in Cremisan Valley (Society of St. Yves Press Release) The Israeli Special Appeals Committee for land seizure under emergency law released its verdict last Wednesday, in the case of the Cremisan Valley against the separation wall. The verdict ruled in favor of the proposed second route, which leaves the convent on the Palestinian side of the wall…
Knights of Columbus international headquarters mounts display of Russian icons (Connecticut Post) Orthodox Christians revere Russian icons as sacred devotional pieces. But to others around the world, they are magnificent treasures, collected and cherished for their beauty, artistry and history. Simply put: The appeal of Russian icons is international, extending beyond religious or ethnic background. With this in mind, the museum at the Knights of Columbus’ international headquarters in New Haven (where the organization was founded) has mounted “Windows into Heaven: Russian Icons & Treasures,” which will be on view for more than a year — through 27 April 2014. The exhibition has opened in time for Orthodox Easter on Sunday, 5 May…
25 April 2013
In this photo from February, a Syrian refugee woman who asked not to be identified is pictured in the room where she lives in the Syriac Center of St. Gabriel Syriac Orthodox Church in Ajaltoun, Lebanon. When violence escalated in her hometown of Qamishli, she fled, carrying with her a statue of Mary, which she keeps in her room. (photo: CNS/Dalia Khamissy)
Syrian government faces intensifying religiously-motivated attacks (Fides) The recent destruction of the minaret of the Umayyad mosque in Aleppo and the kidnapping of two Orthodox bishops symbolize “crossing a red line” in the Syrian conflict…
Plea for unity of Christians in Middle East (Vatican Radio) An urgent appeal for an end to the violence in Syria has been made by the Global Christian Forum, a broad ecumenical network of Christian churches, communities and movements which met earlier this month in Amman, Jordan...
Russian official begins visit to Lebanon (The Daily Star) Russian Deputy Foreign Minister Mikhail Bogdanov will begin a three-day visit to Lebanon Thursday with developments in Syria high on the agenda. Bogdanov will hold talks with Lebanese officials including President Michel Sleiman, Speaker Nabih Berri, interim Prime Minister Najib Mikati and Prime Minister-designate Tammam Salam, the source added. The Russian envoy will also hold meetings with Lebanese political and spiritual leaders…
Holy See’s permanent observer to UN issues call to eradicate poverty (Vatican Radio) Archbishop Francis A. Chullikatt places “the integral development of the human person at the center of all efforts to eradicate poverty” in a statement to the United Nation’s Ad Hoc Working Group on Sustainable Development Goals…
Ukrainian Christian honored for saving ruined synagogue (Jewish Times) A Ukrainian Christian who saved a dilapidated rural synagogue was honored at an interfaith forum in Kiev. Boris Slobodnyuk of Satanov received the forum’s 2013 Crystal Noah Tolerance Award on Tuesday at the Kiev Interfaith Forum for guarding the 500-year-old Stanovskaya synagogue in western Ukraine and initiating renovation work there…
24 April 2013
Tags: Ukraine Refugees Middle East Christians Syrian Civil War United Nations
Catechism and Bible study are priorities for Indian-American Christian communities. (photo: Maria Bastone)
Indian Christians can be a rare sight in the United States — and several years ago, we looked at the ways many struggle to fit in:
Ask an Indian Christian how Americans react to this particular combination of nationality and religion and almost everyone has a story. Most stories are benign, some even comical with Americans’ inquiries ranging from curious to clueless.
“Many people want to know when I converted,” said Father Saji George, a 35-year-old Syro-Malankara Catholic priest in Hempstead, New York, explaining that most Indian Christians, particularly those from the southern state of Kerala, were born into the faith.
Susamma Seeley, a 29-year-old Syro-Malankara Catholic from Elmont, New York, is always a little shocked and amused when “people ask what tribe I’m from.”
Because most of India’s one billion people are Hindu, the country is internationally regarded as such. As a result, an Indian man named Samuel Abraham or an Indian woman dressed in a colorful sari carrying a Bible may elicit surprise among Americans.
Like other immigrants, Indian Christians have to work at establishing new homes for their faith and culture — much as Italian-Americans created Little Italy, observed patronal feasts and danced the tarantella at weddings.
Read more about the New World Children of St. Thomas in the May-June 2003 issue of our magazine.
Tags: Cultural Identity United States Indian Christians Syro-Malankara Catholic Church Immigration