30 September 2014
The tide of refugees fleeing air strikes in Syria is growing. In the image above, Syrian Kurdish refugees walk with their belongings on 29 September after crossing into Turkey near the southeastern Turkish town of Suruc. (photo: CNS/Murad Sezer, Reuters)
29 September 2014
Pope Francis greets emeritus Pope Benedict XVI during an encounter for the elderly in St. Peter’s Square at the Vatican on 28 September. (photo: CNS/Paul Haring)
On Sunday, Pope Francis celebrated a special Mass for the elderly in St. Peter’s Square — one that brought together again the pontiff and his predecessor. During the Mass, Pope Francis spoke of the plight facing many older men and women:
The wisdom and love of older people are instrumental for building the future, and they can even cheer up grumpy teenagers, the pope said.
“It’s very good for you to go visit an older person. Look at our kids. Sometimes we see them being listless and sad; (if) they go visit an older person, they become happy,” he said.
“Older people, grandparents have an ability to understand very difficult situations, a great talent. And when they pray about these situations, their prayers are strong and powerful.”
But there are many who instead prey on their fragilities, and the pope warned against the “inhuman” violence being waged against the elderly and children in areas of conflict.
Harm can also be waged quietly, he said, through many forms of neglect and abandonment, which “are a real and true hidden euthanasia.”
People need to fight against “this poisonous throwaway culture,” which targets children, young people and the elderly, on “the pretext of keeping the economic system ‘balanced,’ where the focus is not on the human being but on the god of money.”
While residential care facilities are important for those who don’t have a family who can care for them, it’s important these institutes be “truly like homes, not prisons,” the pope said, and that their placement there is in the best interest of the older person, “not someone else.”
The summer edition of ONE looked closely at this issue, with a poignant glimpse into the lives of the “new orphans” of Armenia and Georgia:
For Georgia, a society with a long, cherished tradition of multigenerational households that take care of their own from cradle to grave, the idea of a senior citizen with no money and no family used to be unthinkable. As part of the Soviet Union, Georgians were insulated by a state-run system of health care: doctors were plentiful and medicine was cheap. The question of who would take care of grandma or grandpa in their old age was never an issue.
Today, however, with widespread poverty pushing families apart — many emigrate to Russia, or abroad — it is becoming more common.
Tsiala Gogodze, 74, used to arrange tours and official visits for dignitaries when Georgia was part of the Soviet Union. With a smattering of English to flavor her fluent Russian and Georgian, Ms. Gogodze laments the loneliness that gnawed at the seniors before they found the center and each other.
“You know what is horrible? No one needs people like us, not our relations, not anyone,” she says. “That is horrible.”
Family is a crucial part of Georgian culture, and the expectation that one’s family will always be there runs deep in the national psyche. Without family to look after them, or visit with them, many of the seniors who now visit the center had no one to talk with them or even care about them.
26 September 2014
Tags: Armenia Georgia Pope
With their country undergoing continuing air strikes targeting ISIS, some Syrians are fleeing to neighboring countries. Here, a number of refugees wait at the Turkish border near Sanliurfa,
on 24 September. (photo: CNS/Sedat Suna, EPA)
25 September 2014
An Iraqi family that fled ISIS gathers at a table in one of the refugee centers in Jordan. To read a full report on the flood of refugees pouring into Jordan, visit this link. (photo: CNEWA)
24 September 2014
A cross atop a temporary building in downtown Erbil, Iraq, marks the office of Syriac Catholic Archbishop Boutros Moshe of Mosul — one of more than 130,000 Christians displaced by ISIS who are now seeking refuge in Erbil. To learn more, read the latest report on the refugee situation.
23 September 2014
The book of the Gospels is seen during during an ecumenical prayer service for Middle Eastern peace in Washington on 9 September. (photo: CNS/Tyler Orsburn)
What does it mean to defend Christians in the Middle East? This week, National Catholic Reporter explores that question — and gets some answers from CNEWA:
As many minority Christians in the region — already buffeted by decades of social marginalization and political instability and experiencing a historic bottoming out of their ranks — now face barbaric forms of persecution in places like Iraq and Syria, the questions have taken on a newfound significance. The issue has become all the more important here in America, where the effort to raise public awareness of their plight is still in its nascency (and susceptible to political opportunism), and the nation is, again, on the brink of war.
Interviews with experts — and the words of Middle East Christians themselves — suggest two answers. The first has to do with the legacy of Christians in the region.
“The center of the church in its formative years was in the area we now call the Middle East,” said the Catholic Near East Welfare Association’s Michael La Civita. He called the Christian presence in the Middle East “absolutely vital” to the development of both Eastern and Western civilization.
“So many of the great works of our classical Greco-Roman heritage would have been lost, but they were preserved by the Eastern churches, by the monasteries,” La Civita said. “The monks were scholars, they preserved books, transcribed them into Copt, Syriac and Armenian,” ancient languages still spoken by Middle East Christians today. “With the advent of Islam, the various Muslim courts appropriated the services of these Christians. They gave to the Muslim Arabs geometry and astronomy, and classical philosophy, all of which then the Muslim Arabs brought back to us, through Sicily and Spain.”
Asked what the loss of the Christian presence would mean to Christianity, La Civita said: “Culturally, liturgically, it would be a great loss to the church of Christ if its Eastern roots were severed. It would be a tremendous loss — a tremendous loss.”
There’s much more. Read it all at the NCR link.
22 September 2014
Tags: CNEWA Middle East Christians
In Jordan, a young refugee from Iraq proudly shows the emblem he painted on the wall in his cramped shelter: the Arabic letter for “N,” meaning Nazarene, or Christian. Back in his home in Iraq, it is the letter ISIS painted on houses to designate the homes of Christians, marking them for persecution or punishment. Thousands of refugees from Iraq, like this little boy, have found shelter in parishes in Jordan — but their struggles are far from over. Read the latest report
from our CNEWA staff. (photo: CNEWA)
19 September 2014
Armenian Katarine Hoveian, 91, has lived alone for 25 years. (photo: Nazik Armenakyan)
Pope Francis today met with the president of Armenia. The Summer edition of ONE includes a poignant look at some of those citizens the president serves, notably the elderly:
Since the earthquake, the population of Gyumri has dropped by about half. In 1988, some 220,000 people lived in the city. But by 2011 — due to the earthquake and the country’s economic collapse after it achieved independence from an unraveling Soviet Union — Gyumri’s population declined to 121,500. Many are convinced the actual number of people living in the city is less than 90,000.
According to the United Nations, Armenia is among the world’s “aging” nations. Pensioners constitute some 14 percent of the country’s 2.9 million people. In Gyumri, the average age is trending upward as more and more of the young and capable pursue employment abroad, usually Russia.
“Imagine how things stand with the frail elderly if men leave their children to go find jobs to earn their living, if unemployment is 40 percent in the city during the summer, and rises to 60 percent in the winter due to fewer seasonal jobs,” says Sister Arousiag Sajonian of the Armenian Sisters of the Immaculate Conception.
“If the young cannot survive, how can seniors?” asks Sister Arousiag, who arrived in northwestern Armenia soon after the earthquake. She later founded the Our Lady of Armenia Boghossian Educational Center in Gyumri, which since 2011 has also included a center to care for the elderly.
Observers say pensioners in northern Armenia are left alone with no caretakers for a variety of reasons. Some may have lost their children in the earthquake. Others lost their children to emigration. But alone in Gyumri exists the phenomenon of orphaned children brought by the Soviets to work in factories — orphans such as Ophelia Matevosian — who never married or created families and remain alone.
Read more about those Shaken by the Earthquake of Life in the Summer edition of ONE.
18 September 2014
A rosary hangs from a machine gun as Ukrainian soldiers stand at their positions near the Ukrainian town of Pervomaysk on 12 September. Ukraine moved to resolve months of crisis by strengthening ties to Europe and loosening some controls over the country’s rebellious eastern regions, where it has been fighting Russian-backed separatists. (CNS photo/Gleb Garanich, Reuters)
17 September 2014
A girl carries her brother across the Mai-Aini refugee camp near Shire in northern Ethiopia. To read about the lives of these refugees, check out Starting Over: Elsa’s Dream in the Summer edition of ONE. (photo: Petterik Wiggers/Panos Pictures)