30 January 2015
Catholic and Orthodox priests join other ministers for an inaugural ceremony for a church made entirely from ice at Balea Lac resort in the Fagaras mountains of Romania on 29 January.
(photo: CNS/Radu Sigheti, Reuters)
29 January 2015
Zabbaleen workers bundle cardboard waste for resale in Egypt. To read more about how the Zabbaleen, or “garbage people” are making a living in Cairo, read “Salvaging Dignity” from the September 2012 edition of ONE. (photo: Dana Smillie)
28 January 2015
A nun at the hospital run by the Sisters of the Cross in Deir el Kamar, Lebanon, interacts with a child on 23 January. (photo: John E. Kozar)
Msgr. John E. Kozar, CNEWA’s president, spent some time recently in Lebanon and Jordan and spoke with CNS about what he saw:
Economically strapped Lebanon is now hosting more than 1.5 million refugees — mostly Syrians — putting a strain on the country’s infrastructure and resources for its existing population of around 4 million people.
“So much of our energy is a crisis intervention status, keeping people from starving, from freezing to death with these cold spells, keeping people from getting very sick and even dying from simple maladies and physical problems that can develop into something serious,” said Msgr. John Kozar, president of Catholic Near East Welfare Association.
“But because of the uncertainty of the (refugee) crises, we have to look at what will be the next level of assistance .... There’s housing issues, educational issues, longer-term health issues, post-traumatic issues,” he said, adding that counseling is needed for children that have been through “horrible” circumstances.
Msgr. Kozar — joined by Carl Hétu, national director of CNEWA Canada, and Bishop Lionel Gendron of Saint-Jean-Longueuil, Quebec, co-treasurer of the Canadian Catholic Conference of Bishops — spoke with Catholic News Service at CNEWA's Beirut office about their 19-23 January visit to Lebanon. Before arriving in Lebanon, they visited Jordan; in both countries, they are helping Syrian and Iraqi refugees and the communities that support them.
...The delegation’s itinerary in Lebanon included visiting a school run by the Good Shepherd Sisters for refugee children in Deir al-Ahmar in Lebanon’s Bekaa Valley, near the Syrian border, and meeting refugees in a nearby tent settlement camp. There they experienced firsthand the sisters” witness of God’s love to the mostly Muslim refugee population.
“They just have this radiance of love that’s infectious,” Msgr. Kozar said of the sisters.
Bishop Gendron credited the sisters for the welcoming way the refugees accepted the delegation and invited them into their tents.
“They realized that they are being loved,” he said of the refugees. “And so it opens up all doors.”
And to support our suffering brothers and sisters in the Middle East, please visit this link.
26 January 2015
An Iraqi refugee family poses for a portrait in their camp in Erbil, Iraq. (photo: Don Duncan)
Jordan and Lebanon have become a temporary refuge for millions of Syrian and Iraqi refugees seeking shelter after being forced to flee their homelands. But despite the time that has passed, things are not improving, says Carl Hétu, Canada National Director of Catholic Near East Welfare Association.
After a sobering two weeks in the Middle East, including time spent in Jordan, Lebanon, Israel and Palestine (Gaza), it is clear to Hétu that the status quo is no longer viable. “There needs to be a new approach to help the millions of innocent lives caught in the middle,” he says. “We need to show more courage and resolve, diplomatically, and more generosity in our efforts.”
The Canadian government recently announced an increase in the number of Syrian refugees it will accept — 10,000 to be exact — and its level of humanitarian assistance for persons affected by the conflict in the region.
“The government has a responsibility to respond in such a way on behalf of Canadians,” adds Hétu. “Of course, 10,000 pales in comparison to the three million or so refugees who have spread throughout the region. Neighboring countries are doing more than their share. For example, Lebanon, a country of 4.4 million has received some 1.8 million refugees and Jordan, a country of 6.4 million people, has received more than one million refugees from Syria and Iraq.”
Hétu is back in Canada to shine light on the struggle those affected are forced to contend with on a daily basis. “One thing is clear,” he says. “Everything has changed for the worse. There’s more human suffering, more despair, more refugees, more killings, more social problems, more economic depression. But despite everything, people still have a sense of hope.”
“In Syria, the ongoing war is starving millions who are fleeing to find a better place. For those who have already fled, the unbearable present and unknown future is almost too much to bear.”
For Iraqi Christians and Yazidis who were pushed out of their ancestral villages under threat of death by radical group ISIS, they escaped with only the shirt on their backs. “They’re happy for the aid they have received so far, but how long can people live in crowded church halls divided only by curtains?”
But despite the devastation, the region is filled with stories of solidarity and hope for the future. In Gaza, for example, a Catholic school and parish took in hundreds of displaced people during the Israel-Gaza conflict — which helped to forge new relationships between the Christians and Muslims of Gaza.
As refugees and displaced wait for diplomatic solutions, their needs for basic supplies remain great. CNEWA appeals to Canadians to continue its generous support so that it can provide churches, religious communities and other groups in and around the region — on the field — in their direct assistance to those afflicted by the conflicts in the region. Canadian visitors can donate to CNEWA by visiting CNEWA.ca; U.S. visitors can visit CNEWA.org.
22 January 2015
Tags: Middle East Christians
In this image from 2006, two students at the Shashemene School for the Blind in Ethiopia take a break between classes. (photo: Sean Sprague)
Several years ago, we paid a visit to a remarkable school giving remarkable opportunities to children with special needs:
Three days after she was born, Meseret was struck blind. She spent much of her early childhood locked in her room; her parents did not know what to do with her. But a few years ago, Meseret’s family found out about the Shashemene School for the Blind, run by the Daughters of Charity of St. Vincent de Paul, and decided that Meseret would be happier there than at home.
The school lies within a large, gated compound — a sanctuary in Shashemene, a bustling Ethiopian town of 50,000. It was here that Meseret, now 12, learned Braille. And it was here that she first came to understand that her life, like those of the other 120 blind students enrolled in the school, could be meaningful.
Read more about “Special Attention for Special Needs” in the November 2006 edition of ONE.
21 January 2015
In this image from 2014, a woman prays in her church in Armenia. Until a priest arrived in 2002, parishioners found it difficult to preserve and celebrate their faith. Read more about how Georgia’s Armenian Catholics persevered in “A Firm Faith” from the Spring 2014 edition of ONE.
(photo: Molly Corso)
20 January 2015
A Russian Orthodox believer bathes in the icy water of a lake in Ilyinskoye, Russia, on Monday, 19 January 2015. Thousands of Russian Orthodox Church followers plunged into icy rivers and ponds across the country to mark Epiphany, which they observe on 19 January, cleansing themselves with water that has just been blessed. (photo by Sasha Mordovets/Getty Images)
16 January 2015
Students at the Asela orphanage prepare for careers in the skilled trades. To learn more about their lives, read “Revealing Hidden Talent” in the January 2008 edition of ONE.
(photo: Petterik Wiggers)
15 January 2015
The altar, or Holy of Holies, is seldom revealed during the liturgy at Debra Zion.
(photo: Sean Sprague)
In 2005, we took readers inside one of the oldest active religious communities in Ethiopia, Debra Zion:
We climbed out of the boat and walked toward Debra Zion Church, atop a hill less than a mile away. We were soon joined by a group of islanders, each bowing to the archbishop and kissing the cross he carried in his right hand.
At the church, we met Abba (Father) Mariam Samuel, one of the island’s three monks. Wearing a flat cotton hat, black cassock and a bright yellow shawl, he looked younger than his 43 years.
“I have been a monk for 23 years, but I was assigned here just two years ago,” he said. The three monks live in community, subsisting on a $5-per-month stipend as well as small gifts from the community. There are also five priests on the island.
Joining Abba Mariam Samuel was Abba Gebre Mariam, 66, a priest native to Tullu Gudo. He is a balding man with a weak back and huge smile. Like the archbishop, Abba Gebre Mariam carries a wooden cross, always ready to bless a passerby.
The islanders are known as “Lak’i,” he said, descendants of the Aksumites and speak a language that dates to the old empire. Some 25,000 Lak’i live in the general area, many of whom abandoned the island at one point or another because of the harsh living conditions.
“There is dire poverty on the island,” said Abba Gebre Mariam, who is married and has eight children.
Poverty exists throughout Ethiopia, but it is indeed “dire” on this island. The Lak’i of Tullu Gudo live in round stone huts covered with thatch. There is no electricity or running water — drinking water is carried from wells. There are no roads or automobiles, though dirt paths abound.
Until recently, fishing was the main source of income. Lake Ziway was flush with tilapia, which the islanders would sell at mainland markets. Due to overfishing, the lake has been closed to commercial fishermen.
Farming is seasonal; there is no irrigation. My visit, in late autumn, marked the end of the rainy season. Fields of barley, wheat and maize, which grow on the island’s lowlands, were almost ready for harvest. The terraces I saw from the boat stand neglected, carved out of the hills when Tullu Gudo was more densely populated and more provisions were needed.
Some islanders also raise cows, goats and donkeys for transportation. Many households also have a few chickens. A traditional society, the men are responsible for fishing and farming while the women tend the home.
Tullu Gudo has had a primary school for 26 years, but there is not a single shop. Anything not produced on the island must be brought from the mainland.
“One change for the good has been the construction of our new church,” Abba Gebre Mariam said. “Here we live by our faith.”
Read more about Ethiopia’s Island Sanctuary in the January 2005 edition of ONE.
14 January 2015
Pope Francis shakes hands with Hindu Kurukkal SivaSri T. Mahadeva after receiving a robe from him during a meeting with religious leaders at the Bandaranaike Memorial International Conference Hall in Colombo, Sri Lanka, on 13 January. (photo: CNS/Paul Haring)
Tags: Pope Francis Interreligious Interfaith Hindu Hinduism