3 September 2014
This tent in Erbil, Iraq, is typical of the place many Christian refugees who fled ISIS now call home. Others are living in schools and public parks. Hundreds are in need of food, shelter, medicine and basic necessities — and the problems grow more urgent by the day.
To offer your help, visit this link. (photo: CNEWA)
2 September 2014
A refugee named Elsa stands in her home in Mai-Aini, where she has lived for more than four years. Read more about her life in an Ethiopian refugee camp in “Starting Over: Elsa’s Dream” in the Summer edition of ONE. (photo: Petterik Wiggers/Panos Pictures)
29 August 2014
Latin Patriarch Fouad Twal of Jerusalem visits Iraqi Christian refugees in Jordan who recently fled Mosul, Iraq. Patriarch Twal praised Jordan’s efforts to help the refugees and encouraged the Christians who have remained steadfast, clinging to their faith, in the midst of persecution. (photo: CNS/courtesy Catholic Media Office)
28 August 2014
Tags: Iraq Refugees Jordan
Georgian Orthodox believers pray during a service on 28 August to mark the Day of the Virgin Mary, commemorating her Assumption, at the Sioni Cathedral of the Dormition in Tbilisi, Georgia. The Day of the Virgin Mary is observed by the Georgian Orthodox Church every year on 28 August. For more on life in Tbilisi, check out Caring for Georgia’s New Orphans in the Summer edition of ONE. (photo: CNS/Zurab Kurtsikidze, EPA)
27 August 2014
Tags: Georgia Eastern Churches Eastern Europe Georgian Orthodox Church
Syriac Catholic Patriarch Ignatius Joseph III, left, speaks to other Christian leaders during a visit to Iraqi refugees in Erbil, Iraq. Seen on the right is Maronite Patriarch Bechara Peter. (photo: CNS/Mychel Akl, courtesy Maronite Patriarchate)
Returning from a visit to the Kurdish region of Iraq, Syriac Catholic Patriarch Ignatius Joseph III called the Islamic State invasion “pure and simple religious cleansing and attempted genocide.”
Catholic News Service reports:
“What we, the five patriarchs, saw in Ain Kawa, Erbil and other cities of Kurdistan, was something indescribable in terms of the violation of human rights and the threat of disappearing of various communities among the vulnerable minorities of Northern Iraq,” Patriarch Ignatius Joseph said. “It is a pure and simple religious cleansing and attempted genocide.
Syriac Catholic Patriarch Ignatius Joseph and Syriac Orthodox Patriarch Ignatius Aphrem II stayed in Iraq for six days after arriving as part of a delegation of Catholic and Orthodox patriarchs who visited Erbil to give moral and spiritual support to the beleaguered Iraqis from the Ninevah Plain. The displaced minorities -- Christians, Yazidis, Shiite Muslims and Shabaks -- sought refuge there from their besieged towns and villages, which fell to Islamic State militants in early August after they were evicted for their religious affiliation.
Patriarch Ignatius Joseph spoke to Catholic News Service about the flood of displaced Iraqis they encountered.
In the Kurdistan region, “we saw hundreds of families still living on the streets, exposed to an unbearable heat wave, lacking the basic needs and primarily fearing for their future,” as winter approaches, the Catholic leader said. Temperatures in the Kurdish region currently climb above 105 degrees Fahrenheit, yet winters are harsh and freezing, often with torrential rain and snow.
Patriarch Ignatius Joseph said the most-asked question by many of the Christian refugees was, “Can we ever return?”
“At that question, the most feared answer was: No answer could be given,” he said.
The patriarch said that along with the little financial assistance they could offer the displaced, the patriarchs “prayed with them, consoling, encouraging and inspiring them with Christian ‘Hope against all hope,’ repeatedly reminding them of the promise of the Lord: ‘Do not be afraid, you little flock. … I will be with you until the end of time.’ ”
Read more about the patriarchs’ visit here.
26 August 2014
Tags: Iraq Violence against Christians Iraqi Christians Iraqi Refugees Syriac Catholic Patriarch Ignatius Joseph III Younan
Ukraine’s President Petro Poroshenko, his wife Maryna and son Mykhailo, light candles on 23 August as they attend a service in Kiev’s Hagia Sofia Cathedral after a ceremony commemorating Ukrainian Independence Day. Pope Francis also prayed for peace in Ukraine on 24 August during his weekly Angelus prayer in St. Peter’s Square at the Vatican. (photo: CNS/Mikhail Palinchak, pool via EPA)
25 August 2014
Protesters in Stuttgart, Germany, rally during a demonstration on 23 August initiated by the Syrian Orthodox Church in solidarity with religious minorities threatened in northern Iraq and throughout the Middle East. To support Christians under siege in Iraq, visit our special giving page. (photo: CNS/Inga Kjer, EPA)
22 August 2014
Tags: Iraqi Christians War Iraqi Refugees Germany
People displaced by violence sit outside St. Joseph Chaldean Church in Ain Kawa, Iraq, on 14 August. (photo: CNS/courtesy Aid to the Church in Need-USA)
A glimpse at the life of Iraqis on the run, from CNS:
A group of 11 sick, disabled and elderly Iraqi Christians — including an 80-year-old woman with breast cancer — defied terrorists who ordered them to convert to Islam or be beheaded, saying they preferred death to giving up their faith.
The united resistance prompted the Islamic State extremists to drop their demands and order the Christians to immediately leave their village of Karamless after first robbing them of their possessions, according to one of the survivors.
Sahar Mansour, a refugee from Mosul, told Catholic News Service in an 18 August email that the group turned up at Ain Kawa refugee camp, where she is living, after they were released by the Islamist fighters. They had remained behind in Karamless because they were too weak to flee when the town was overrun by Islamic State militants.
Mansour said she met the 80-year-old woman with cancer, who gave her name as Ghazala, in Ain Kawa on 18 August and heard her account of their escape.
“When the people of Karamless fled from the village they [the elderly] were alone,” Mansour said. “She [Ghazala] told me when they woke up in [the] morning they were surprised when they saw nobody in the village.”
Instead they were “afraid and terrified,” she continued, when they met masked fighters from the Islamic State, who ordered them to go home and remain indoors.
Mansour said Ghazala told her that on 16 August, the terrorists assembled the group “and told them either to convert or to be killed by sword.”
“Ghazala told me that all the people told the terrorists that ’we prefer to be killed rather than convert,’ ” Mansour said. She said Ghazala added that members of the group scolded the terrorists for ignoring Islamic sacred texts that forbade forced conversions of non-Muslims.
Mansour said the elderly told the militants that the Islamic State had nothing to gain from the conversion of a group of sick, disabled and elderly people.
“When ISIS heard that they told the people to leave Karamless immediately, without taking anything, to leave with only with the clothes they were wearing,” she said.
Please keep those Iraqis in flight in your prayers. And to help those in need, visit our giving page for Iraqi Christians under siege.
21 August 2014
Tags: Iraq Violence against Christians Iraqi Christians Iraqi Refugees Relief
Jerry and her friends in an Ethiopian refugee camp prepare for a dance recital.
(photo: Petterik Wiggers/Panos Pictures)
In a web exclusive for the Summer edition of ONE, we get a rare glimpse inside refugee camp run by Jesuits in Ethiopia:
Elsa was lying down, exhausted. Her daughter was working on the dough for ambasha, a local variety of Ethiopian bread. The hut contained little — just a few cooking materials and two beds made of mud attached to the mud floor.
Though tired from her rigorous daily routine — which includes collecting firewood every day for cooking in an ongoing struggle to keep her three daughters fed — Elsa warmly welcomed us, insisting on offering us coffee.
As we talked over our coffee, we were surprised at her optimism...
Elsa’s face brightened as she told us about [her daughter] Jerry’s performance at a program for music and the performing arts at the camp. From an early age, Elsa told us, Jerry had proven to be a talented dancer and performer.
Now in her mid-30’s, Elsa explains that she herself had a great passion for music and dance when she was young, and is delighted to see her daughter share that passion. This was one of the reasons behind Elsa’s determination to hang on to life — Jesuit Refugee Service [J.R.S.] has helped her keep her hopes alive.
Jerry is one of the many young people living in the Mai-Aini Refugee Camp taking classes at the J.R.S. program for music and the performing arts. Besides music, J.R.S. is also engaged in providing five other types of psychosocial support for children. These programs, which benefit not only the children, but the extended families living in the camp, include counseling, sports and recreational activities, theater and library services.
Read more of this web exclusive in our virtual online edition of the magazine. And to learn how you can support the work CNEWA is doing with J.R.S. in Ethiopia, visit our giving page.
20 August 2014
Tags: Ethiopia ONE magazine Refugee Camps
Villagers gather for a candlelit satsang outside a house in a small village in Bhikkawala.
(photo: John Mathew)
The Summer edition of ONE is now online, and one of the stories focuses on the plight of the Dalits — or so-called “untouchables” in India — who, despite obstacles and difficulties, convert to Christianity:
A Sanskrit term, Dalit denotes the former “untouchable” groups in India’s multilayered caste system that segregates people on the basis of their birth. According to the 2011 national census, one in six Indians belong to this caste; in Uttar Pradesh, now home to Mahinder Singh, some 20 percent of the state’s nearly 200 million people belong to this group. And though Mahatma Gandhi called the Dalits “harijan” (children of God) and the Indian constitution bans caste discrimination, those once identified as such continue to lag behind, socially and economically.
The Indian government recognizes and protects Dalits, but Mr. Singh cannot claim any benefits; his community, Rai Sikh, is not listed as a scheduled caste in Uttar Pradesh. Nor may Mr. Singh appeal this status, as the special concessions for those of low-caste origin are restricted only to Dalits who identify as Hindus, Buddhists or Sikhs.
Mr. Singh accepted baptism as a Christian 12 years ago.
“I have wandered all my life for happiness and finally found peace in the Lord,” he says, standing tall and wiry despite a slight stoop.
Dalit Christians and Muslims are excluded from any concessions under the pretext that Christianity and Islam do not recognize the caste system. For the past 65 years, churches have been fighting to redress this injustice, saying it violates the Indian constitution’s prohibition of discrimination based on religion, caste or gender.
But Mr. Singh is not alone. He belongs to a community of hundreds of Syro-Malabar Dalits united within the Syro-Malabar Catholic Eparchy of Bijnor, which includes Uttarakhand state and the Bijnor district of Uttar Pradesh.
He and his wife, Preetam Kaur, live in a small village in an area known as Gangapar, a few miles from the eparchy’s newest parish, St. Alphonsa, founded in July 2013. Theirs is a story of both purpose and perseverance. Despite tremendous obstacles, the parish community has managed to thrive, buoyed by a fervent and unshakable faith.
Read more about the Dalits in the Summer edition of ONE.