20 August 2013
For those bemoaning the August heat: An elderly woman braves the harsh winter in Nyírascád, a village in Hungary of 4,400 people. To read more about life in Nyírascád, read Jacqueline Ruyak’s Holding on in Hungary, from the May 2006 issue of ONE. (photo: Balasz Gardi)
19 August 2013
Tags: Cultural Identity Village life Hungary Greek Catholic Church Hungarian Greek Catholic
CNEWA President Msgr. John E. Kozar plays with students at the Atse Tekla Ghiorgis School in Ethiopia. (photo: Thomas Varghese/CNEWA)
In his story on the Atse Tekle Ghiorgis School in Ethiopia, Don Duncan points out one of the key programs contributing to the institution’s success:
Part of the school’s ethos of instilling dignity and respect among the poor children is a policy of financial contribution. While it is the only school in Addis Ababa to target the poorest of the poor, offering virtually free education, the school does require an annual contribution of $5 — $3.50 for a uniform and $1.50 for tuition.
“These contributions change nothing for us financially,” says Sister Mary, “but what is important is that the families make some kind of contribution, for the dignity of the child and the dignity of the family. We don’t believe in hand-outs.”
In extreme cases of destitution, contributions can be waived. The school is also helping a handful of families with rent assistance, to coax them away from sending children out to work and encourage them instead to send them to school. Still, these gestures are always done in exchange for help in the school — a weekly chore of cleaning a classroom, for example, undertaken by a member of the beneficiary’s family.
The $1.50 contribution toward tuition covers a feature unique to this school: a free lunch for every student each day.
“It’s very important for most of the children,” says Sister Baleynesh Wolteji, an Ethiopian who took over from Sister Mary as principal in 2011. “Their parents are often beggars in the streets and most of these children come to school without having breakfast. So to get one meal a day is very good for them and, in addition, it enables them to concentrate on their studies.”
The menu is simple: rice on Monday, Tuesday and Thursday and injera, an Ethiopian flatbread, on Wednesday and Friday. Along with education and the clean and safe surroundings of the school, the daily meal contributes to the school’s high attendance rate.
It may also be a key to the students’ excellent academic record. In the past 10 years, only one of the students has failed the state exam required at the end of eighth grade. And Sister Mary explains that this “failure” had an excuse of sorts: The student was absent frequently to care for a handicapped sister.
To learn more, read ‘It’s Not Just Talk and Chalk,’ appearing in the Summer 2013 issue of ONE.
14 August 2013
Tags: Ethiopia Children Education Poor/Poverty Catholic education
Supporters of deposed Egyptian President Muhammad Morsi carry a protester injured during clashes with riot police and the army in Cairo on 14 August. At least 95 people were killed nationwide, many of them during the assaults on sites where Morsi supporters are holding vigils. (photo: CNS/Asmaa Waguih, Reuters)
The situation in Egypt is becoming more volatile and dangerous, with reports circulating today that churches are under attack. From the Washington Post:
Amid the fierce clashes taking place in Cairo, numerous reports and images are emerging of churches that have been attacked and burned elsewhere in the country.
Egyptian news Web site Mada Masr has some details on the attacks:
In Sohag [a city on the west bank of the Nile 245 miles south of Cairo], Bishop Moussa Ibrahim of Mar Girgis told Mada Masr that the church was set ablaze by Muslim Brotherhood supporters at 9:30 am in the absence of police forces, despite repeated threats against the church.
The biggest church in the governorate, Mar Girgis is located in Thakafa Square near the Brotherhood sit-in. Three other small churches were also attacked in Sohag but Ibrahim could not confirm the extent of the damage.
A Coptic resident living near the church told Mada Masr that shops owned by Copts and Muslims in front of the church were destroyed. Live shots were heard in the area as citizens began forming popular committees.
There are additional details, and images that purportedly show destroyed churches, at the link.
13 August 2013
Tags: Egypt Violence against Christians Copts Sunni Arab Spring/Awakening
An Egyptian girl wants a closer look at Verbo Encarnado Sister María de la Santa Faz. (photo: Mohammed El-Dakhakhny)
Several years ago, we reported on the remarkable work being undertaken by a congregation of sisters in Egypt seeking to help some of the poorest children in the country:
Amira still does not talk much, except with her eyes. A year after the sisters took her in, the 3-year-old is still recovering from the hell that was her home. Now her brown eyes are full of life and her expressive eyebrows, lifting and furrowing, say what she cannot: that she has been rescued, that she is lucky and that somehow she knows it.
Amira is from the dusty Egyptian town of Dekhela, near the coastal city of Alexandria. Here, the sisters of the Verbo Encarnado (Incarnate Word) Congregation, who hail from South America, have set up two homes for girls who used to live on the streets.
Some of the girls, like Amira, have escaped abusive families. Others seek an education, while some just want regular meals and a warm bed.
While the congregation’s Egyptian community is based in Cairo, “the smaller towns are where people really need help,” says Father Maurizio, one of the founders.
Father Maurizio helped set up the mission in eight years ago and was the first priest from the congregation to live permanently in the country.
“We wanted to learn more about this part of the world,” he says. “We recognize the value of Islam, but we also wanted to help support the Christian community.”
Approximately 10 percent of Egypt’s population is Christian, mostly Coptic Orthodox. Coptic and other Eastern Catholics number about 300,000 persons. Other Christians include Greek Orthodox and evangelical Protestants.
Whatever their faith community, most Egyptians live difficult lives far from the modern bustle of Cairo or the colonial grandeur of Alexandria.
The national average daily income is just over $10 a day. About 23 percent of the population lives below the poverty line. Due to overpopulation, a weak economy and high unemployment, the challenges facing Egypt’s youth are daunting.
Sister María Guadalupe, the superior of the community in Egypt, says the situation in Dekhela is especially bad. The town is poor; there are few social services.
“These girls were living with their families in one room,” she says. “No bathroom, no kitchen, just one room. Sometimes there would be a bed and that’s all. So the girls were spending all their time in the street.”
Many families consider education for girls a luxury rather than a necessity, she says. While some girls complete grade school, many are kept at home where their mothers teach them household duties. Such traditional attitudes prevail in both Muslim and Christian communities.
Read morea about Building a Brigher Future in Egypt in the November 2004 issue of ONE.
12 August 2013
Tags: Egypt Children Sisters Education
Students at St. Joseph’s Orphanage in Kerala, India, find time not only to study but also to dance. Read more about St. Joseph’s ‘Orphans’ in the September 2005 issue of ONE. (photo: Cody Christopulos)
9 August 2013
Tags: India Children Sisters Kerala Orphans/Orphanages
Each day the boys at the Malankara Boys’ Home pause on the lawn to pray before a statue of the Virgin Mary before going to school. (photo: Jose Jacob)
In the Summer issue of ONE, we take readers to a home for boys in India that is offering a new lease on life for those some consider “untouchable”:
A low building in the front houses a library, sick room, kitchen, pantry, work area and classroom. A path paved with red and black tiles, chipped and broken in places, leads to a four-story building where children study, sleep and play.
Between the two buildings — each in need of fresh paint — lies a small lawn with a statue of the Virgin Mary inside a large lotus, the national flower of India, fashioned out of concrete. Here, children pray before going to school.
In this home in 1996, the Syro-Malankara Catholic Archeparchy of Trivandrum began a plan to deliver children from a vicious circle of poverty, squalor and despair.
Seventeen years later, the Malankara Boys’ Home counts more than 175 extraordinary young men as success stories, part of a growing effort to spark a quiet social revolution among southern India’s Dalits.
Dalit, a Sanskrit term, denotes the former “untouchable” groups in India’s multilayered caste system that segregates people on the basis of birth.
Although Mahatma Gandhi called the Dalit “harijan” (children of God), and the Indian constitution bans caste discrimination, those people once identified as untouchable continue to lag behind socially and economically.
But thanks in part to Malankara Boys’ Home, that is beginning to change.
“Our children have brought hope to those who are dismissed as social scum,” says the Rev. Jose Kizhakedath, a priest of the archeparchy who started the home and guided its first seven years. It is a hope that is slowly but perceptibly changing the lives of some of Kerala’s young people most in need.
Read more about Reaching the Young ‘Untouchables’.
8 August 2013
Tags: India Children ONE magazine Syro-Malankara Catholic Church Indian Catholics
Children gather in a makeshift classroom in the Al Waer neighborhood of Homs. (photo: Ziad Hilal, S.J.)
In the Summer issue of ONE, now online, we look closely at CNEWA’s efforts to help needy children. One of the pieces in the magazine, written by the Rev. Ziad Hilal, S.J., describes the struggles of children in Syria who have been scarred by war:
Recent events have deeply affected the children, and we have noticed changes through our follow-ups at school. When they play, they transform wooden boxes into imitation weapons and play war games, reflecting the reality that the children are also internalizing the patterns of the war around them. Confronting this, we had to work hard to redirect the children to regular games, such as football and other sports.
Most children live in a state of denial. They refuse to acknowledge their fears. Meanwhile, mothers report their children cannot sleep alone in a separate bed anymore, which speaks to their trauma. Some others report cases that required the assistance of a speech therapist and a psychologist to overcome communication troubles.
At the same time, many youth have lost their jobs and their income, their great potential going to waste.
Thus, we decided to join both priorities in one project, aiming to take the children out of the streets and to provide jobs to the displaced youth.
We started with one pilot project at St. Savior Convent in the Adawiyya quarter, where many displaced families found refuge. The project consisted of gathering around 60 children in the convent and, with the help of the youth, preparing some educational activities: theater, music and more. The children were from different religious groups, and the convent became a center for reconciliation — especially for the parents from all confessions, who were obliged to sit together to watch their children in a common activity.
Soon after, two additional centers adopting the same model opened in other quarters where displaced families settled. At present the project enrolls more than 600 children.
Read more on Saving the Children of War.
And to learn how you can help, visit our Syria Emergency Relief page or check out various ways to support children in need.
7 August 2013
Tags: Refugees Syrian Civil War Children War Emigration
In this image from 2005, an Assyrian Christian man kisses a cross before the liturgy at St. George Cathedral in Chicago. (photo: Christian Molidor, R.S.M.)
Today marks Assyrian Martyrs Day, commemorating a tragic event recalled by thousands around the world. The Assyrian International News Agency takes note:
On this day, hundreds of innocent Assyrians were massacred under the rule of newly established Kingdom of Iraq. The Simele Massacre took place in August 1933 in Iraq.
Following Iraqi independence and the establishment of its political, social and economic system, the Simele Massacre was committed with the sole objective of ethnic cleansing. In August 1933 Iraqi forces massacred civilians in Simele and at the villages of Dohuk and Mosul. Nearly 3,000 civilians were killed and residential areas, destroyed. Men, women, children and elders were victims without any distinction.
The survivors of the 1915 atrocities under Ottoman-Turkish rule had once again been the victims of mass murder. Well-known lawyer Raphael Lemkin was inspired by these two events to coin the term “genocide.”
In 2005, we wrote about Assyrians settling in Chicago in a story called Assyrian Assimilation. And we explored the history of the Assyrians in Michael J.L. La Civita’s profiles of the Chaldean Church in 2005 and the Church of the East in 2009.
6 August 2013
Tags: Iraq Violence against Christians Chaldean Church Assyrian Church Church of the East
Singers Yana Grigorian and Svitlana Kukharuk take a break during choir practice at the Armenian Cathedral of the Assumption of Mary in Lviv. Read about Armenian efforts to rebuild a sense of church and community in western Ukraine in Restoring Faith in the September 2012 issue of ONE. (photo: Petro Didula)
5 August 2013
Tags: Ukraine Cultural Identity Eastern Christianity Armenian Apostolic Church
Orphans join in prayer at Kidane Mehret Children’s Home in Addis Ababa, Ethiopia. Read more about the work of the children’s home in Every Child Has a Name from the September 2001 issue of our magazine. (photo: Sean Sprague)
Tags: Ethiopia Children Orphans/Orphanages