23 April 2015
Coptic Christians gather in the shell of a church in Minya burned in August 2013. The faithful in Egypt are trying to rebuild their churches and institutions after the violence of 2013. To learn more about their efforts, read “Out of the Ashes” in the Spring 2015 edition of ONE.
(photo: David Degner)
22 April 2015
Students take a break from their studies at a school run by the Daughters of Charity in Bahir Dar, Ethiopia. Read the moving first person account of one of the Daughters of Charity in “A Letter from Ethiopia” in the Spring 2015 edition of ONE. (photo: Petterik Wiggers)
21 April 2015
Mother Jeanette Abou Abdullah comforts one of the hundreds receiving care in the Franciscan Sisters of the Cross’ hospital in Deir el Kamar, Lebanon. To learn more about challenges facing Lebanon today, check out “Lebanon on the Brink” in the Spring edition of ONE,
now available online. (photo: John E. Kozar/CNEWA)
20 April 2015
Iraqis flee the ISIS onslaught, summer 2014. (photo: CNS/Rodi Said, Reuters)
CNEWA’s recent disbursement of aid to the Middle East was spotlighted in a recent article by John L. Allen Jr. for The Boston Globe:
“Two-thirds of the world’s 2.3 billion Christians live in the developing world, where they’re often convenient targets for anti-Western rage — even though their churches have deeper roots in those places than most of their persecutors,” writes Allen, who has covered the Vatican beat for the National Catholic Reporter, CNN and now The Globe. “Christians are also disproportionately likely to belong to ethnic and linguistic minorities, putting them doubly or triply in jeopardy.
“All that has been true for some time, but the religious cleansing campaigns carried out by ISIS and its self-described ‘caliphate’ has made anti-Christian hatred an utterly inescapable fact of life.
“The question is no longer whether it’s real, but what to do about it.
“That’s where outfits such as the Catholic Near East Welfare Association (CNEWA) step in. ...
“CNEWA’s mandate is to support the Eastern churches in Catholicism, meaning the Catholic communities scattered across the Middle East, Northeast Africa, India, and Eastern Europe that draw on Eastern Orthodox traditions. In recent years, that’s made CNEWA a prime mover in delivering aid to persecuted Christians in some of the world’s leading hot spots.
“Today, CNEWA is among the largest providers of aid to Middle Eastern Christians anywhere in the world.”
To read more, visit The Globe’s Catholic portal, Crux. And to join in CNEWA’s work to help the Christians of the Middle East, click here.
17 April 2015
Young residents sit down for a meal at the Mother Mary Home for Girls, an orphanage run by Syro-Malabar Catholic Missionary Sisters of Mary Immaculate in Kerala. (photo: Sean Sprague)
The Economic Times recently reported that fewer and fewer women in Kerala are choosing to become religious sisters:
Shrinking family sizes and expanding career opportunities for women are posing a problem for the church. In Kerala … fewer women are now taking vows to renounce worldly pursuits and devote themselves fully to religious life. … Social activists say greater empowerment and the fact that churches are still male bastions are also making women look away from the cloistered life of convents. One of the problems this could pose to the church is in the running of institutions such as hospitals, schools and charity organizations that are managed by priests and nuns. …
In Kerala, “there is a 70-75 percent drop in the number of women who were joining convents to be nuns,” says Sebastian Adayanthrath, the Syro-Malabar Catholic Church’s auxiliary bishop for Ernakulum-Angamaly.
The peak was in the mid-1960’s, when there were as many as two dozen newly admitted nuns every year in each province. It lasted for about a decade, and then, started to decline to about 20 by 1985 and 10 in the past decade, he says. …
Interestingly, there is no decline in the number of men who come forward to become priests. Church spokesmen say this may be because the priest’s job is more visible. He has a social standing because of the functions that he has to do, they said.
Apart from Kerala, the states that have historically sent large number of women to become nuns are Tamil Nadu and Andhra Pradesh.
Though Kerala still sends more women than any other state to convents, the northern states are catching up.
In early 2010, we shined a spotlight on Kerala’s decline in vocations:
In this fast-changing southeastern Indian state, literacy is nearly universal; education reigns king. Not long ago, conversation among villagers centered on crop rotation and seasonal rains. Today, rural and urban Keralites are preoccupied by which colleges their children will attend and which professions offer lucrative careers. No longer confined to rearing children and managing the household, women set their sights on horizons filled with diverse possibilities. …
This shift in the social landscape has impacted the Syro-Malabar and Syro-Malankara Catholic churches, especially their ability to recruit men and women to serve as priests and religious, respectively. Observers sense an imminent decline in the ranks of vocations among these churches, which are centered in the state.
They point out that today’s candidates no longer come from wealthy or upper middle-class backgrounds, nor do they represent the highest performing students. Many lack the emotional maturity of their predecessors. …
For the first time in centuries, Kerala’s Syro-Malabar and Syro-Malankara churches are thinking twice about the recruitment and formation processes of their priests and religious as the culture around them changes.
Read more about Keeping Up With the Times in India, in the January 2010 issue of ONE.
16 April 2015
Tags: India Sisters Kerala Catholic Vocations (religious)
At the Mar Shemmon Bar Sabbae Chaldean Catholic Church in Tbilisi, 18-year-old Keti works to master the ancient art of cloisonné enamel (or minankari in Georgian). To learn about the revival of this age-old technique, and how it is improving the lives of Georgian youth, read Crafting a Future from the Winter 2014 issue of ONE. (photo: Molly Corso)
15 April 2015
Tags: Education Cultural Identity Georgia Art Youth
Girls tend to plants at San Joe Puram in the Faridabad district of the northern Indian state of Haryana. To learn more about the important work of this Syro-Malabar Catholic Church institution, read A Place of Promise — and Providence in the Winter edition of ONE. (photo: John Mathew)
14 April 2015
Tags: India Children Education Syro-Malabar Catholic Church Disabilities
Marseille, 13 years old and autistic, has made friends and grown more comfortable socializing since coming to school at the Good Samaritan Orphanage. It is not uncommon in Egypt for children with special needs to be hidden at home out of fear that the community will stigmatize the family. To learn more about the work of this institution, read Egypt’s Good Samaritans, in the Winter 2014 issue of ONE. (photo: Amal Morcos)
13 April 2015
Tags: Egypt Children ONE magazine Orphans/Orphanages
Altar servers spread incense as Pope Francis celebrates a 12 April liturgy in St. Peter’s Basilica at the Vatican to mark the 100th anniversary of the Armenian Genocide. To learn more about the history of the churches of Armenia, and how they developed in the wake of the World War I-era massacre, read the profiles of the Armenian Apostolic Church and the Armenian Catholic Church in ONE. (photo: CNS/Cristian Gennari)
10 April 2015
Tags: Pope Francis Turkey Armenia Armenian Apostolic Church Armenian Catholic Church
A parishioner lights votive candles at a Sunday morning liturgy at the Cathedral of St. James in the Armenian Quarter in the Old City of Jerusalem. This Sunday, Pope Francis and Armenian Catholic Patriarch Nerses Bedros XIX will concelebrate a liturgy commemorating the massacre of Armenians by the Turkish Ottoman Empire in the World War I era. For more about Jerusalem’s Armenian community, read about how ‘Living Here Is Complicated’, in ONE’s Winter 2014 issue.
Tags: Pope Francis Jerusalem Armenia Armenian Catholic Church