16 March 2015
Greek Catholic seminarians in Hungary prepare the altar for the celebration of the Divine Liturgy.
(photo: Tivadar Domaniczky)
In 2007, we paid a visit to seminarians in northeastern Hungary:
Today’s seminarians are concerned about deteriorating communities, indifference, commercialism and a lack of family and community values. “People are not open enough with each other,” said Gyözö Balogh. “Maybe because they don’t know each other’s values and traditions, they have this fear.”
Gyözö Balogh is one of two Romany (more commonly known as Gypsy) Greek Catholic seminarians and aspires to become the first Romany priest in Hungary. Even as a child, he knew he wanted to be a Greek Catholic priest. “It was strange though when I first talked about it,” he recalled.
Eventually, Gyözö’s family took him seriously and sent him to a Greek Catholic secondary school that opened in 1991.
“Now my friends accept it.”
Read more about what it takes “To Be a Priest” in the March 2007 edition of ONE.
13 March 2015
A young mother takes her child to church, a sign of a new generation taking root in the Armenian Catholic congregation at Sts. Peter and Paul in Tbilisi, Georgia. To learn more about Armenian Catholics in Georgia, read “A Firm Faith” in the Spring 2014 edition of ONE.
(photo: Molly Corso)
12 March 2015
Tamás Fekete stands in his paprika field in Homokmégy, Hungary. (photo: Jacqueline Ruyak)
A few years back, we took readers on a culinary tour of Hungary and discovered a flavorful part of the country’s national character paprika:
Paprika is synonymous with Hungarian cuisine, yet it is a comparative latecomer to the country’s long, richly flavored food culture. Columbus gets the credit for first bringing Capsicum, and other members of the Solanaceae, to Europe from the New World. Called Indian pepper, it was regarded as an ornamental plant with possible medicinal uses. In the 16th century, it was used as a seasoning, mixed with other spices, on the Iberian Peninsula. Elsewhere it was a prized garden ornamental and naturalized, as such, both across Europe and the Turkish empire. In Hungary, it appeared in aristocratic gardens around 1570 as a rare exotic called red Turkish pepper.
The first recorded use of paprika, a Bulgarian diminutive of the Latin piper (pepper), was in a 1775 garden book by Josef Csapo who wrote that peasants ground paprika pods into powder and flavored their food with it — so did fishermen and shepherds. In the late 18th century, Ubaldus, a Capuchin from Austria, wrote of the Kalocsa area: “The spice in their food is a red beast called paprika that burns like the devil.” In the 1820’s, recipes using paprika first appeared in Hungarian cookbooks. By the mid-1800’s, the peasant spice, with its characteristic color, aroma and flavor, had taken over Hungarian cuisine and, eventually, the cuisine of Central and Eastern Europe.
In Homokmegy, a village about six miles from Kalocsa, it was almost harvest time for Tamás and Katalin Fekete, Tony’s parents. Retired farmers, they still plant about three-fifths of an acre of paprika each year. Row after row of the low bushy paprika plants was covered with fiery red conical fruit. Compounds called capsantin and capsorubin give Capsicum varieties their red color when ripe; another, called capsaicin, gives them their characteristic hot taste. Paprika is either sweet (mild) or hot. Tony’s parents grow the sweet paprika for which Kalocsa is famous.
Read more and discover some recipes in Red Gold & Spicy from the September 2005 edition of ONE.
11 March 2015
Catechumens greet CNEWA’s president Msgr. John Kozar on his recent pastoral visit to India. To learn more about his trip, and see more photos, read Reaching the Unreached in India in the Winter 2014 edition of ONE. (photo: John E. Kozar)
10 March 2015
Tags: India Indian Christians Indian Catholics
An Assyrian woman prays at a church in Damascus on 1 March during a special liturgy for Assyrian Christians abducted by Islamic State fighters. (photo: CNS/Omar Sanadiki, Reuters)
Christian leaders again called for help for Assyrian Christians as Islamic State militants stepped up their attacks against their towns in northern Syria. Catholic News Service reports:
Syria’s northeast Hassake province is emerging as the new battlefield in the fight against the extremist group. Analysts say Hassake province, which extends like a thumb into neighboring Iraq and Turkey, could become the fault line of a new multi-front and lengthy war between Islamic State militants and Christians allied with Kurdish fighters.
“This is a very dangerous situation,” said Bassam Ishak, president of the Syriac National Council of Syria, warning of the major new offensive
on Christian villages along the Khabur River. “The villages on the south side of the river are in the hands of Islamic State militants,” Ishak told CNS. “They took Tal Nasri, which is very close to Tal Tamar,” Ishak explained. Tal Tamar “is at the crossroads of many highways to Aleppo, Syria’s second biggest city; to Qamishli, to Hassake and Ras al Ain.”
The March attacks follow a raid by Islamic State militants on a cluster of villages along the Khabur River on 23 February. More than 220 Assyrian Christians residents and other minorities were abducted then. About 20 Assyrian Christians were later released. Meanwhile, the apostolic nuncio to Syria, Archbishop Mario Zenari, told the Rome-based missionary news agency AsiaNews that Islamic State militants released 52 abducted Assyrian Christian families without ransom payment on 5 and 6 March.
“The 52 families who were held for days by the jihadists” are now safe, the archbishop told AsiaNews 9 March. “The militia still holds 16 people. Half of them are Christians; the other half is made up of Kurds.”
No Assyrian or other organizations reported similar information to confirm the news.
A statement issued by the Syriac National Council of Syria, the European Syriac Union, and the Christian Coalition for Syria said Islamic State militants seized “all villages on the south bank of the Khabur and several villages on the north bank.”
Catholic News Service obtained a copy of the statement, which warned that the extremist group will “try to cross the Khabur with large numbers of fighters and heavy weapons — vastly stronger than the lightly armed self-defense forces of both Christians and Kurds in the area.
Read the rest of the report.
Please continue to keep the people of Syria in your prayers. To learn how you can support them in this time of urgent need, please visit this giving page.
3 March 2015
Tags: Syria Violence against Christians War
Women in India have benefited from numerous initiatives of the village of San Joe Puram, including efforts to improve literacy, sanitation and water access. To learn more, read A Place of Promise — and Providence in the Winter edition of ONE. (photo: John Mathew)
2 March 2015
Tags: India Village life Syro-Malabar Catholic Church Women Women in India
Pope Francis meets Prime Minister Nechirvan Barzani of the Kurdistan Regional Government of Iraq, third from left, during a private audience at the Vatican on 2 March. During his Sunday Angelus, the pope offered special prayers for the people of Syria and Iraq. (photo: CNS/Paul Haring)
27 February 2015
Tags: Syria Iraq Pope Francis
A symbol of prosperity, fertility and happiness, the pomegranate is one of the most important foods in Armenian culture, and a common theme across Armenian artwork of all kinds — such as these vases, pictured in a pottery and ceramics studio in the Armenian Quarter of the Old City of Jerusalem. To learn more about Armenians in Jerusalem, read ‘Living Here Is Complicated’ from the Winter 2014 issue of ONE. For more on cultural significance of pomegranates, click to read about A Fruitful Trade. (photo: Ilene Perlman)
26 February 2015
Tags: Jerusalem Cultural Identity Armenia Farming/Agriculture
Samundar Singh, left, pays tribute at a memorial ceremony for Sister Rani Maria Vattalil, whom he stabbed to death in 1995. Flanking Mr. Singh are Sister Selmi Paul and Stephen Vattalil, siblings of Sister Rani, who have offered him forgiveness. (photo: M.L. Thomas)
On 25 February 1995, while riding a bus in central India, Samundar Singh stabbed Franciscan Clarist Sister Rani Maria Vattalil over 50 times in plain view of 60 passengers. Mr. Singh was tried and sentenced to death, but the sentence was commuted to life in prison. While serving his sentence, Sister Selmi Paul, F.C.C., his victim’s sister, visited Mr. Singh, forgiving him and calling him “brother.” Profoundly touched by this gesture, Mr. Singh repented and converted to Christianity. After 11 years in prison, Mr. Singh was released as a result of the petition signed by Sister Rani’s family, the provincial of the Clarist Congregation and the bishop of Indore, offering their forgiveness in a powerful message of Christian love.
Yesterday, Cardinal George Alencherry, major archbishop of the Syro-Malabar Catholic Church, led a ceremony commemorating the 20th anniversary of Sister Rani’s death. Samundar Singh attended, praising Indian Christians as “India’s hope,” remarks all the more relevant in light of recent Hindu fundamentalist attacks on Christians.
Sister Rani Maria received the title, “servant of God,” in 2007. The cause for her beatification and sainthood is being considered.
25 February 2015
Tags: India Violence against Christians Sisters Indian Christians Reflections/Inspirational
Glass-like works made from colorful powders, the art of cloisonné enamel originated in the eastern Mediterranean region and developed in the Byzantine Empire — and, some scholars argue, Georgia, where it is known as minankari. To learn about its revival in Georgia, and how the church is using it to improve the lives of Georgian youth, read Crafting a Future from the Winter 2014 issue of ONE. (photo: Molly Corso)
Tags: Georgia Art Caritas Georgian Orthodox Church Youth