27 February 2014
Abba Kidane Mariam Arega talks on his cell phone in a minibus taxi in Addis Ababa.
(photo: Peter Lemieux)
In 2010, we paid a visit to Ethiopia and looked at the unusual way of life of some monks in Addis Ababa:
Though hardly the lap of luxury, the monks at this urban religious house enjoy comforts unthinkable in the far more ascetic rural monasteries for which Ethiopian Orthodoxy has long been known.
No one bears witness better to this contrast than Abba Kidane Mariam Arega, who has just arrived in the capital from the rural Georgis of Gasicha Monastery in Wollo. He is on his way to visit old friends at the Ziquala Monastery, a day’s journey from Addis Ababa.
Before dawn the next day, Abba Kidane sets out for Mount Ziquala, an extinct volcano whose peak is home to the monastery. For the next two hours, he drives along the dusty highway that cuts through the golden plains of Ethiopia’s Rift Valley.
Little by little, the sun’s morning rays illuminate the landscape. Nearing Mount Ziquala, the two-mile-high peak casts a wide shadow on the valley. As the sun climbs above the mount, its shadow gradually draws back as though a stage curtain, revealing an ageless vignette — peasants with donkeys tending their fields.
Arriving at the base of the mountain, Abba Kidane pulls into Wanbere Mariam, a small farming village whose outward appearances have not changed in centuries. Only pop music pulsating from an unidentifiable source situates it in the new millennium.
The drive may be over, but the journey is certainly not. The summit of the mountain may only be reached by hiking three hours on a winding trail. Despite the steep, rocky terrain, the monk displays no physical strain, even as his flowing black cassock absorbs the sun’s now blistering rays. The trail’s switchbacks steepen as they climb the mountain; the thick shrubs give way to forest.
Finally, the trail levels out and opens onto a swath of terraced fields. Sweeping panoramic views of the countryside are visible in almost every direction. A weathered sign welcomes visitors to the Ziquala Monastery, where some 230 monks and 120 nuns make their home.
Read more in Relevant or Relic from the November 2010 issue of ONE.
26 February 2014
Pope Francis blesses a child dressed as the pontiff as he arrives to lead his general
audience in St. Peter’s Square at the Vatican on 26 February.
(photo: CNS/L’Osservatore Romano via Reuters)
25 February 2014
Mourners carry a large wooden crucifix past a barricade during a memorial procession in Independence Square in Kiev, Ukraine, on 25 February. Dozens of protesters have been killed since November. (photo: CNS/ Yannis Behrakisi, Reuters)
24 February 2014
A woman cries during a candlelight vigil at St. George Ukrainian Catholic Church in New York City on 23 February. The service was held to pray for peace in Ukraine.
(CNS photo/Carlo Allegri, Reuters)
21 February 2014
Two young carolers go out on Christmas Eve in Kosmach, Ukraine. (photo: Petro Didula)
With Ukraine in our thoughts and prayers — and dominating the world’s headlines — we were reminded of this profile of one village 10 years ago:
Tucked into the Carpathian Mountains in southwestern Ukraine, Kosmach is the center of the 500,000-strong Greek Catholic and Orthodox Hutsul community.
The 13th-century Mongol invasion of Kievan Rus — which includes parts of present-day Belarus, Russia and Ukraine — is an essential chapter in Hutsul history. Many of those who survived the ruthless devastation of their homeland, peasants mostly, headed for the hills, seeking refuge in the Carpathians.
The earliest written references identifying these refugees as Hutsuls date to 14th- and early 15th-century Polish documents.
The intensification of serfdom, which bound the peasants to the land, provoked another exodus to the mountains hundreds of years later.
Today, the descendants of these refugees live in an area covering 2,500 square miles in southwestern Ukraine and northern Romania.
“In general, the Hutsuls are conservative,” says Roman Kyrchiv, professor emeritus of philology at the Institute of Ukrainian Studies of the National Academy of Sciences of Ukraine. “It was difficult for them to accept Christianity. They were attached to their pre-Christian traditions.”
…Caroling remains an important Christmas tradition. “According to legend, God gave gifts to all the countries,” says Father Hunchak, “Ukraine came late and God had nothing left to give except songs. Our Christmas carols are simply gifts from God.”
Read more about Faith and Tradition in Ukraine from the November 2004 issue of ONE.
20 February 2014
Tags: Ukraine Cultural Identity Village life Ukrainian Greek Catholic Church Ukrainian Orthodox Church
An anesthesiologist waits for his patient in St. Raphael’s Hospital in Baghdad. To learn more about ways CNEWA has assisted Iraqi institutions like this hospital, read After the Storm, from the May-June 2003 issue of our magazine. To get involved, click the image! (photo: Sherrlyn Borkgren)
19 February 2014
Tags: Iraq CNEWA Health Care
A man who was injured during clashes between anti-government protesters and riot police receives medical treatment inside St. Michael’s Orthodox Cathedral in Kiev, Ukraine, on 19 February. Ukraine’s political crisis escalated sharply, with more than two dozen people killed and scores injured in violent, often fiery battles between demonstrators and police in Kiev.
(photo: CNS/Maks Levin, Reuters)
18 February 2014
Father ‘Adil Mdanat lights a candle before an icon at the Orthodox church in Ader, a Christian village in Jordan. Read more about these Christians trying to preserve the faith in A Bridge to Modern Life in the May 2012 issue of ONE. (photo: Tanya Habjouqa)
14 February 2014
Pope Francis holds a rose and chocolates thrown by a person in the crowd as he arrives for an audience for engaged couples in St. Peter’s Square at the Vatican on 14 February, Valentine’s Day. (photo: CNS/Paul Haring)
Pope Francis offered some words of advice to engaged couples today to mark Valentine’s Day:
Greeting thousands of engaged couples on the feast of St. Valentine, Pope Francis told them not to be afraid of building a permanent and loving relationship in a culture where everything is disposable and fleeting.
The secrets to a loving and lasting union, he said, include treating each other with respect, kindness and gratitude, and never letting daily struggles and squabbles sabotage making peace and saying, “I’m sorry.”
“The perfect family doesn’t exist, nor is there a perfect husband or a perfect wife, and let’s not talk about the perfect mother-in-law!” he said to laughter and applause.
“It’s just us sinners,” he said. But “if we learn to say we’re sorry and ask forgiveness, the marriage will last.”
12 February 2014
In this image from 2012, a mother and child in India who are Dalits, members of the so-called “untouchables,” look forward to moving into a new home being built through a combined effort of CNEWA, the Indian government and parish outreach. Read more about the Dalits in India’s Christian Untouchables from the November 2012 issue of ONE. And visit this page to learn more about supporting CNEWA’s work in India. (photo: John E. Kozar)
Tags: India Indian Christians ONE magazine Homes/housing Dalits