12 November 2013
The Mother of Mercy Clinic provides a wide range of services to as many as 30,000 patients each year, with a special focus on prenatal and postnatal care. (photo: Steve Sabella)
In the Autumn issue of ONE, we take readers to the Mother of Mercy Clinic in Jordan, where healthcare workers care for the growing number of refugees:
Since early 2011, more than half a million Syrians have found refuge in a country with a population of barely more than six million. Hundreds of people arrive every day, many of whom come with severe injuries, long-term health issues or both. Many women arrive pregnant — some of whom, married at a young age, are barely more than children themselves.
Early in the crisis, the kingdom offered all Syrian refugees free health care in the public system. But as the demand for care grew, it came close to bringing the system to its knees. In March, Dr. Yaroub Ajlouni, president of the Jordan Health Aid Society, reported that the health system in northern Jordan — where many Syrian refugees live — was on the verge of collapse. Beds were unavailable in the public hospitals, intensive care unit spaces and incubators were full, drugs in short supply. Since then, Dr. Ajlouni and other aid workers say the kingdom has relieved some of the crowding, quietly scaling back the amount of health care refugees can access, implementing new restrictions and asking international organizations to carry more of the burden. The crisis has affected everyone.
Sister Najma says the Mother of Mercy Clinic sees few refugees — perhaps 10 or 15 a day — but demand for its services is constantly growing, and the clinic is struggling to keep up with the increase. Part of this is because space is limited, Mr. Bahou explains, and part of it is that the same economic factors squeezing Jordanians are also putting pressure on private health care providers. “It’s getting tight, because we cannot increase the budget anymore,” says Mr. Bahou.
“We’re trying to keep the budget as it is and absorb the higher cost of maintenance and utilities.
“We have many generous donors, but it’s not easy,” says Mr. Bahou. “We’re managing with the amount we’re receiving — we don’t have a problem — but it’s very tight. Every penny we spend, it should be used very reasonably.”
Things are not yet dire — the clinic is slated for renovation this year, funded in part by the U.S. Eastern Lieutenancy of the Equestrian Order of the Holy Sepulchre of Jerusalem. But Sister Najma says the pressure on the sisters is growing, and there is no room to treat more patients.
Read more about Overwhelming Mercy in the Autumn issue of the magazine.
And visit this page to learn how you can help support CNEWA’s work in Jordan.
8 November 2013
Tags: Refugees Children Jordan Health Care Women
Egidio Sampieri, the “bishop farmer,” and one of his helpers pick vegetables from their garden. (photo: Mohammed El-Dakhakhny)
In 1999, we profiled Bishop Egidio Sampieri, O.F.R., the Latin Catholic apostolic vicar of Egypt — though he was also known by another name:
Cradling a large gray rabbit in his arms, the “bishop farmer” grins. “This is my passion. I love animals.” Stacks of cages full of rabbits of all sizes surround Bishop Egidio Sampieri, O.F.R., and his two helpers as they feed countless hungry mouths with verdant leaves from the nearby garden.
True to the spirit of St. Francis, Bishop Egidio, as he is affectionately known, loves not only animals but people too. Perhaps it is his warm smile, sympathetic air and open manner that keeps the prelate at the center of a constant swirl of Egyptians, Sudanese and other Africans who seek his fatherly counsel and encouragement.
Bishop Egidio serves as Apostolic Vicar for the Latin Catholic community in Egypt. The post was first established by Pope Gregory XVI in 1839 and at that time covered Egypt and Arabia; Bishop Egidio was appointed by Pope Paul VI in 1978. Al-though the prelate charge is the Latin Catholic community, his ministry stretches much farther.
What distinguishes Bishop Egidio among church leaders in Egypt is the spirit of ecumenism that permeates his words and actions. He is a unique character in a place where religious sensitivities can run high among the various Christian and Muslim communities.
Though Bishop Egidio passed away in 2000, we invite you to read about his life and his important work, the impact of which can still be felt to this day.
7 November 2013
Tags: Egypt Unity Ecumenism Catholic Farming/Agriculture
The Godano Rehabilitation Project, which serves about 140 women under the age of 20, offers computer and beauty-school classes. (photo: Cody Christopulos)
In the Summer issue of ONE, we detailed ways the CNEWA-supported Atse Tekle Ghiorgis School in Addis Ababa is changing the lives of some of the most vulnerable youngsters in Ethiopia. However, that is only the tip of the proverbial iceberg that is CNEWA’s support for education:
Improving the lives of poor young adult women is an important part of CNEWA’s mandate. Nowhere is this more evident than at the Godano Rehabilitation Project, which serves about 140 women (and a few men), all under 20. Many are single mothers.
“It’s a common, sad story,” said Mulatu Tafesse, the Catholic layman who founded the program. “These girls come into Addis from the country to work in households, doing the cleaning and cooking. Many of them are raped, become pregnant and are fired. They can’t go back to their families because of the stigma, so they turn to begging or prostitution, and a prostitute in Ethiopia is very likely to get AIDS.”
Mr. Tafesse takes in as many women as he can. He has had many years of experience helping the needy. During Ethiopia’s famine of 1984-1985, he helped Save the Children bring relief to starving refugees (as did CNEWA’s Gerald Jones, his then-boss). At Godano, he also utilizes his professional experience as an engineer. By modifying shipping containers, Mr. Tafesse has erected a mini-city of classrooms, workshops and leisure areas. Living quarters are nearby.
For a year, the young women learn a variety of skills — cooking, hairdressing, computer literacy, handicrafts — and are given a basic education. Meanwhile, their infants receive appropriate attention.
The women earn some money, but the larger aim is to find them jobs after a year of training. Most do, and eventually many also reunite with their families.
Read more about Breaking Barriers in Ethiopia.
6 November 2013
Tags: Ethiopia CNEWA Children Education Women
A Free Syrian Army fighter walks inside a church in Aleppo, Syria, on 4 November. The following day, the Vatican embassy in Damascus was struck by a mortar round. No one was injured. Read more. (photo: CNS/Molhem Barakat, Reuters)
5 November 2013
Tags: Syria Syrian Civil War Vatican Aleppo Damascus
Oseni Khalajian, a pensioner living in Eshtia, belongs to a community of Armenian Catholics descended from Armenians who fled to Georgia to escape the Turkish mass murder. (photo: Molly Corso)
The Autumn issue of ONE includes a memorable look at life in Armenia, and Catholics who have true staying power — those who kept the faith alive despite years of persecution:
Older generations, while they maintained their Catholic identity, are still struggling to come to terms with their faith after decades of pressure to abandon it. Built in 1886, when the first Armenian immigrants started to trickle out of Turkey and into Georgia, the church in Eshtia was turned later into a warehouse when the Soviet Union’s Josef Stalin went to war against religion in the 1930’s.
Armenian Catholics, however, went to great lengths to maintain their identity and faith. Villagers tell tales about elders baptizing the communities’ babies in secret, and Dr. Ovsepian remembered celebrating Christmas.
“During the time of the Communists, people were also religious,” Father Antonian recalls. “I remember well the holidays like Christmas — which were celebrated.”
But for men like Vano Gasparian, a local born in 1955, being an Armenian Catholic was part of his identity, even if he grew up knowing little about the faith.
“Catholics remained Catholics,” he says, adding, however, that for the older generations it can be a difficult transition from a culture that promoted atheism to a life of faith.
“For the young, they believe with their whole soul,” he says. For the older generations, “for us, it is harder.”
Read more in the Autumn issue of ONE.
4 November 2013
Tags: Cultural Identity Armenia Village life Georgia Armenian Catholic Church
A young Ethiopian girl is shown in one of many photographs captured by Sister Christian Molidor during her travels for CNEWA. (photo: Christian Molidor, R.S.M.)
In the Autumn edition of ONE, we devote several pages to the remarkable photographs of Christian Molidor, R.S.M., who worked for CNEWA for many years and died this past summer. Michael J.L. La Civita pays tribute to her life and work in the video below.
29 October 2013
At the Bird’s Nest, an Armenian orphanage in Lebanon, women make miters and vestments. To learn more about the Armenian Catholic Church, read our profile from the September 2008 issue of ONE. (photo: Armineh Johannes)
28 October 2013
Tags: Lebanon ONE magazine Orphans/Orphanages Armenian Catholic Church
Children take part in the dedication of the new cathedral in Ukraine. (photo: John E. Kozar)
Several weeks ago, CNEWA president Msgr. John Kozar had a chance to visit Ukraine and take part in the dedication of a new cathedral. He writes about it in the new issue of ONE:
We came at the invitation of Archbishop Sviatoslav Shevchuk, major archbishop of the Ukrainian Greek Catholic Church, to participate in the consecration of the new Patriarchal Cathedral of the Resurrection of Our Lord, located in Kiev, Ukraine, and to commemorate a historic religious event heralding the beginning of the church in Ukraine. Gathered with us for the formal celebrations were Cardinal Timothy Dolan, CNEWA’s chair and president of the United States Conference of Catholic Bishops; Archbishop Richard Smith, his counterpart in Canada; and a number of Ukrainian Greek Catholic bishops from Canada and the United States.
But our primary reason for visiting Ukraine was pastoral — to demonstrate CNEWA’s abiding support for this church that is, in fact, relatively young. Let me explain.
I say “young” because even though the church has been present there for over 1,000 years, it was suppressed for generations — forbidden and driven underground until only 22 years ago. With the fall of communism and the end of the Soviet Union, the Ukrainian Greek Catholic Church has risen from the underground. Today, it is a dynamic and vibrant church. It never lost the faith — in fact, despite thousands of bishops, priests, sisters and lay faithful being executed or sent off to labor camps in the countryside and into Siberia, the faith was heroically passed on to successive generations.
What amazed and moved me was that these brave and courageous people do not complain about their great sufferings. Nor do they not look for pity. Rather, they celebrate their joy of rising with Christ and proclaiming him to all. The consecration of the new cathedral was a dramatic sign to the faithful in Ukraine and beyond that the faith shared in baptism can flourish — even in the worst of times.
Read more about his visit in the Autumn issue of ONE.
25 October 2013
Tags: Ukraine Ukrainian Greek Catholic Church Msgr. John E. Kozar Eastern Europe CNEWA Canada
A Syrian refugee boy flashes a peace sign along the border in Kilis, Turkey, in mid-September. More than a 1 million Syrian refugees are under 18, about 740,000 under 11, according to the U.N. High Commissioner for Refugees. Read more about the refugees in this story from the Catholic Register. And visit our Syria giving page to learn how you can help.
(photo: CNS /Michael Swan, The Catholic Register)
24 October 2013
A child of the village of Sebeya enjoys an enriched biscuit. (photo: Petterik Wiggers)
The Autumn issue of ONE magazine is now online. One of the stories offers a look at a program to feed hungry schoolchildren in Ethiopia, in places where the need is great:
In places like Sebeya, Awo and Alitena near the northern border with Eritrea, famine and death are never far from the doorstep.
“I already shiver when I think of the dry season months that are coming. For some schools, we are not sure we will be able to secure food on time,” says Bishop Tesfaselassie Medhin of Adigrat, whose eparchy of the Ge’ez Catholic Church administers some 52 schools in the region. “This is how we live, in a continuous kind of uncertainty.”
It is July, the fields have been planted and this continuous kind of uncertainty reigns over them. Farmers like Gebremichael Gebru, 68, from the village of Sebeya, about 20 miles from Adigrat, look to the skies for the much needed rain. So far, it has not come. If none falls in the next month, says Mr. Gebru, the harvest will be ruined and his family will have a very hungry year.
One of the many consequences of this condition is fainting — children passing out in class because they have had no breakfast and have no lunch to eat. The task of concentrating on a blackboard overpowers them.
“We usually eat three times a day, but when food is short we only eat once a day,” says Gebremichael Gebru’s 10-year-old son, Teklit, who attends the local Holy Trinity School. “I have to go to school hungry sometimes. It’s very difficult.”
The family used to have more than two and a half acres of land. But in Ethiopia, where the state owns all the land and has very strong powers of eminent domain, the government took half of that land to provide space for housing for the village’s growing population.
“It’s not enough land for us,” says Mr. Gebru. “Now, as there is no rain, I plan to move from tillage to livestock. I’m not interested in cultivation anymore. It’s not sustainable.”
Sustainability is the current watchword of the Ethiopian government and its international development partners. The numerous terraces lining the surrounding hills, the small dams, reservoirs and canals that punctuate the landscape attest to this. But in Sebeya and other rural outposts, such infrastructure for irrigation and water preservation looks obsolete and resembles the debris of a former, defunct civilization where living off the land in comfort and dignity was possible.
In some corners of the country, sustainability is a dream and simply surviving can be a struggle.
But there is hope. Read what CNEWA and others are doing. And check out this link to learn how you can help.
Tags: Ethiopia Children Education Catholic education Hunger