2 May 2019
In this 2013 photo, people take an evening stroll down a street in Jerusalem’s Armenian quarter. You can read more about Armenian Christians in Jerusalem in ONE magazine’s Winter 2014 feature, ‘Living Here Is Complicated’ (photo: Ilene Perlman)
30 April 2019
Tags: Jerusalem Cultural Identity Armenian Apostolic Church Armenian Catholic Church
The Rev. Bryan Eyman poses with the icon of the Theotokos, the Inexhaustible Cup, Healer of Alcoholics, at St. Athanasius the Great Byzantine Catholic Parish in Indianapolis, where prayers of healing are offered for those struggling with alcoholism. (photo: CNS/Rev. John Russell via Horizons)
Numerous organizations, both private and public, seek to help those who struggle with substance abuse through programming and support services, but the Rev. Bryan Eyman has committed to a different approach: prayer.
Confident in the power of Jesus to satisfy every thirst, Father Eyman has been offering prayers for people struggling with alcoholism for the past 20 years.
Once a month, he celebrates an Eastern Christian Marian prayer service -- an akathist -- dedicated to the Mother of God, the Inexhaustible Cup, Healer of Alcoholics, at St. Athanasius the Great Byzantine Catholic Church in Indianapolis, where he is pastor. The most recent service was on 24 April.
April is Alcohol Awareness Month and, according to the National Survey on Drug Use and Health, 74 percent of the 19.7 million Americans who battle substance abuse are alcoholics. The National Institute on Alcohol Abuse and Alcoholism also reports that about 88,000 people die of alcohol-related causes in the United States each year, making it the third-leading cause of preventable death in the country, after tobacco and poor nutrition.
With the situation as grave as it is, the church has an important role to play in ministering to this marginalized group, said Father Eyman.
The Eastern Catholic priest attributes his commitment to prayer for the healing of alcoholics to his mother, Margaret Kelly Eyman.
“She was an employee in one of the first alcohol treatment centers in in the world,” he said.
His mother worked with Sister Mary Ignatia Gavin at Rosary Hall Solarium at St. Vincent Charity Medical Center in Cleveland. Sister Ignatia, along with Dr. Bob Smith, founded Alcoholics Anonymous (AA). The nun was a family friend, and Father Eyman recalled being an altar server at her funeral.
In 1988, while he was pastor at St. John the Baptist Byzantine Catholic Church in Minneapolis, Father Eyman began in this area of ministry by being available for people in the fourth and fifth steps of AA’s 12-step recovery program. These two steps consist of members telling another person about their addiction and seeking to make amends for the harm they might have caused, he said. He noted then, as now, the shortage of priests to help Catholics in the AA program.
Father Eyman continued in this capacity with AA when he was transferred to St. Andrew Byzantine Catholic Parish, now Holy Transfiguration Byzantine Catholic Parish, in Mentor-on-the-Lake, Ohio. There, he also welcomed a local AA group that was seeking a larger meeting space.
In the late 1990s, his ministry with alcoholics took an unexpected and more prayerful turn. It was the advent of the internet, and one of his first online searches produced a Russian icon of the Theotokos, the Inexhaustible Cup, Healer of Alcoholics. It came with the akathist prayer service that was translated from Russian into English.
He read about the miraculous healing associated with the icon. In late 19th-century Russia, a severe alcoholic, debilitated by his addiction, had a dream in which he was instructed to go to a particular monastery and ask for this icon. Upon praying before it, he was healed of his alcoholism, after which many other alcoholics were healed before the icon. This particular monastery was closed under communism, and a family hid the icon for safekeeping. The icon reemerged after communism, and the prayer service linked with this devotion restarted.
Moved by this story and sensing a call to action, Father Eyman began praying the akathist at St. Andrew Parish in 1999, before the AA meetings, and AA members were invited to participate.
He continued the prayer service when he was assigned to St. Mary Byzantine Catholic Church in Marblehead, Ohio, and then at St. Athanasius the Great, where he serves currently. Prayer services are held usually on the third Wednesday of each month, unless there is a scheduling conflict.
Attendance varies from month to month, from four people to 25 people, but swells to about 100 for the prayer service that marks the feast of the icon, 5 May, he said. The service includes praying for people struggling with alcoholism by name. Requests from people to include their loved ones continue to grow, he said.
“We get names from all over and we only use first names,” Father Eyman said. “For me, it’s not a matter of the number but the commitment to prayer to benefit people we may never meet. We just try to be faithful in doing it, with confidence that Christ will bring about the healing, if we are open to it,” through the intercession of Mary.
Father Eyman said some people have received complete healing from the prayer service.
“In at least four cases, they have lost the craving for alcohol,” he said. Others, even from different religions, have found the prayer “very moving and encouraging as they walked through the steps” of AA and began to seek healing from alcoholism from the Mother of God.
Father Eyman said the spiritual component to recovering from addiction “is very important for people to connect with, especially in the Catholic tradition, (where) there is forgiveness.”
“When we repent and decide to change and pour that reality out to another person, that’s when healing can begin,” he said.
“Our spiritual life and sacramental life as Catholics can be tied in with our physical well-being and (we can) help people make that connection and see that inner dependency,” he said. “It’s basically people in need of God.”
Father Eyman said he would encourage more priests to pray the service in their parishes. The impact of alcohol abuse on individuals and families is grave and “it runs the gamut,” from “prayerful priests to outright atheists,” he said.
29 April 2019
Tags: Byzantine Catholic Church
Orthodox Christians and Eastern Catholics around the world celebrated Easter this past weekend — and many decorated their homes with psyanky. Learn more about the rich tradition surrounding these eggs and how they are made in The Colors of Easter in the March 2012 edition of ONE. (photo: Erin Edwards)
26 April 2019
In this image from several years ago, Macedonian worshipers greet Easter with lighted candles at St. Nikolai Church in Ohrid on Holy Saturday — which many there will observe this weekend.
(photo: Sean Sprague)
Around the world, many Christians are still preparing to celebrate Easter this weekend. A few years ago, I posted this piece to help explain why:
At present the Roman Catholic and Protestant churches calculate the date of Easter differently than the Orthodox churches. This results in both sets of Christian churches often having different dates for Easter. The bishops believed that all Christians celebrating Easter on the same day would be a sign of Christian unity.
When I was asked to write on this, I thought that there were some deep theological differences involved. Research into the topic made me realize that I was in the exciting area of “things I thought I knew but didn’t.” To understand more, you have to start at the beginning — the very beginning.
I know that the Gospels are not in total agreement about the date of the Last Supper. The Synoptics (Matthew, Mark and Luke) see the Last Supper taking place on the first day of Passover, which began at sundown on Thursday. John, on the other hand, sees the Last Supper taking place on the evening before Passover, which according to John would have begun Friday at sunset. I was aware of a group of Christians in the early church called the “Quattuordecimans” (“Fourteeners”) who celebrated Easter on the 14th of Nisan, the same day Jews celebrated Passover. For the Quattuordecimans, Easter could fall on any day of the week. Most Christians, however, celebrated Easter on the Sunday after Passover. There were some controversies between the two groups. The Council of Nicea (325), however, settled the matter and decreed that Easter would be on the first Sunday after the first full moon of the spring equinox in the northern hemisphere. The date of the equinox, with some slight astronomical inaccuracy, was determined as 21 March.
It would seem, then, that the question was solved in 325. What was the problem? The problem was not based on a deep, theological or mystical difference. The problem was based on an astronomical calculation: the length of the calendar year.
Read on to understand more about why there are two dates for Easter.
And to our Eastern and Orthodox siblings: Have a blessed and happy Easter this Sunday!
25 April 2019
Tags: Easter Eastern Catholic Churches
Asma Aradeh, quality control manager, and Nawal Aradeh, project manager for SEP Jordan, pose for a photo at their workshop in Jerash, Jordan. Palestinian refugee women are turning their traditional embroidery handicraft into a successful international social enterprise business.
(photo: CNS/Dale Gavlak)
The poorest of Jordan’s 10 camps for Palestinian refugees would seem to be the unlikeliest place from which to launch an international business, but SEP Jordan is no usual enterprise.
Here, 350 Palestinian refugee women -- and a few Syrians -- practice their traditional craft of embroidery, but with a modern twist.
Inside a bright canary yellow-colored building among the camp’s rabbit-warren of narrow alleyways, a beige tote bag is embroidered in an Islamic geometric pattern suggesting sun bursts of orange, pink and yellow, while another captures the colors of the sea in navy, light blue and tan.
Another woman edges a silken white beach tunic in turquoise embroidery, while a lavender cashmere scarf gets embellished with intricate needlework in mauve. Traditional Bedouin red and white and Palestinian black and white kaffiyeh scarves take on a new spin with multicolored embroidery accents.
SEP stands for Social Enterprise Project. Its founder and CEO, Roberta Ventura, is a former Italian stockbroker, who decided about five years ago that she “could no longer just stand and look at the situation in refugee camps deteriorating without private sector involvement.”
“When I see refugees, I see a huge untapped potential, like you and me, who had to leave their homes,” Ventura told Catholic News Service.
Nawal Aradeh, project manager, told CNS that her job with the company “completely changed my life, because it gave me the chance to generate an income at a time when my personal circumstances were dire.”
“It was absolutely necessary for me to help myself and my six children. I felt overwhelmed by how I was going to do it because there are few job opportunities in the camp,” explained Aradeh, a former teacher in her late 40s, dressed in a simple white headscarf and long black cloak.
Aradeh is a Palestinian refugee who was raised in Jerash, 30 miles north of the capital, Amman. Jerash is considered one of the largest and best-preserved sites of Roman architecture in the world outside of Italy.
Yet it also has the impoverished Gaza Camp, where Palestinians fled during the Arab-Israeli wars. Aradeh and the other Palestinian refugee women participating in SEP Jordan grew up in Gaza Camp.
Selected out of hundreds of social enterprises, SEP Jordan was recognized for its groundbreaking work to improve the lives of refugees at an event in Vatican City hosted by Cardinal Peter Turkson last December.
The same month, SEP Jordan became one of 15 enterprises chosen by the Washington-based Laudato Si’ Challenge organization, inspired by Pope Francis, “to effectively and sustainably improve the lives of 10 million refugees, migrants and internally displaced people by 2020.”
Ventura emphasizes that SEP Jordan’s mission is to “bring thousands of refugees above the poverty line in a way which is driven by their talent.”
Raised a Catholic, she is happy to have quit her finance career to devote herself to working with the refugees, whom she considers artists of their handiwork craft. She also sees her new job as a type of calling.
Ventura and her economist husband, Stefano d’Ambrosio, have grounded the project on solid financial principles, so together with the women and a few men, such as regional manager Mahmoud Al Haj, SEP Jordan is the “first-ever private company ever to be set up in 50 years of the Gaza Camp’s existence,” she said. It is neither a nongovernmental organization nor a microcredit project.
“It helps that the women identify themselves with the brand, and they aren’t beneficiaries of aid. We are colleagues. They had enough of small microloans, fearing they could never pay them back,” Ventura said.
Asma Aradeh, 37, started as an embroiderer at the project and now heads up quality control. She, too, said the employment enabled her to move out of a decrepit, tin-roofed building where rain poured in during winter months and into a safe home for her family.
Besides the obvious economic advantages to the project, Asma Aradeh said it carries the added therapeutic value to their craft.
“Embroidering is relaxing and relieves stress. All the pressures are released when you are making each stitch,” Asma Aradeh, a mother of six, told CNS. “You feel a release from tension, tiredness, financial pressures and other things weighing you down psychologically and physically.”
However, SEP Jordan is not just a “feel-good” project; its high-quality craftsmanship caught the eye of award-winning Hollywood costume designer Jacqueline Durran, who employed some of the women to hand embroider costumes in the film, “Mary Magdalene,” starring Rooney Mara and Joaquin Phoenix.
The movie portrays Mary Magdalene, one of Jesus’ most important followers who also witnessed his crucifixion and resurrection. Durran said it was an “incredibly rewarding experience” working with the team of artists at SEP Jordan.
Their creations are also sold in high-end stores such as Harrod’s in London and in the Swiss ski resort of Gstaad. A new shop featuring the quality goods has opened in Geneva, and SEP Jordan’s products are also sold at the Landmark Hotel in the Jordanian capital, Amman.
“When the women cross-stitch, they put their feelings and emotions within the threads of their piece,” said Asma Aradeh, summing up the feelings of those involved.
“That’s why every stitch tells a story. And there is a story really behind every piece,” she said.
24 April 2019
Tags: Refugees Jordan
Women hold signs during a 23 April 2019, prayer vigil outside a Catholic church in New Delhi, India, in solidarity with the victims of Sri Lanka's Easter suicide bomb attacks.
(photo: CNS/Adnan Abidi, Reuters)
23 April 2019
Tags: India Persecution
Syriac Catholic Patriarch Ignace Joseph III Younan celebrates Mass for displaced Iraqis on 20 April 2019 at the Church of St. Elias in Dekwaneh, Lebanon.
(CNS photo/ courtesy Syriac Catholic Patriarchate)
18 April 2019
Tags: Syria Lebanon Iraqi Christians
Ruthenian Greek Catholics of the village of Tichy Potok, Slovakia, celebrate the paschal mystery on Easter in 2001. (photo: Jacqueline Ruyuak)
17 April 2019
Tags: Cultural Identity Village life Slovakia Eastern Catholics Ruthenians
Pope Francis arrives for his general audience in St. Peter’s Square at the Vatican on 17 April 2019. The Easter Triduum — marking Holy Thursday, Good Friday and Holy Saturday — begins tomorrow. (photo: CNS/Yara Nardi, Reuters)
16 April 2019
Tags: Pope Francis
Pope Francis meets on 15 April 2019 with Archbishop Borys Gudziak, who will be installed on 4 June as the metropolitan-archbishop of the Ukrainian Catholic Archeparchy of Philadelphia.
(CNS photo/Vatican Media)
Tags: Pope Francis Ukrainian Catholic