5 November 2012
In this 2004 image, Bishop Tawadros speaks to children in his museum of Christianity in El-Karma Center, King Mariout, Alexandria. (photo: Sean Sprague)
Since the passing of Pope Shenouda III in March, the question of succession has commanded much of the attention of the Coptic Orthodox Church. As reported in today’s Page One post, the long period of uncertainty has finally reached an end. The election process is complete, and as of 18 November, Pope Tawadros II will be installed as the new patriarch of Alexandria and All Africa.
Upon hearing the news, Pope Benedict XVI sent a message of expressing his congratulations and high hopes:
I was filled with joy on learning of your election as pope of Alexandria and patriarch of the See of Saint Mark, and I gladly extend to you and to the clergy and faithful of the Coptic Orthodox Church my good wishes and prayerful solidarity, asking the Lord to pour out his abundant blessings upon the lofty ministry you are about to assume. I am confident that, like your renowned predecessor Pope Shenouda III, you will be a genuine spiritual father for your people and an effective partner with all your fellow-citizens in building the new Egypt in peace and harmony, serving the common good and the good of the entire Middle East. In these challenging times it is important for all Christians to bear witness to the love and fellowship that binds them together, mindful of the prayer offered by our Lord at the Last Supper: that all may be one, so that the world may believe (cf. Jn 17:21).
To read the full statement, visit the Vatican Radio site. To read about some of the fine work Pope Tawadros II pursued as bishop, check out Sean Sprague’s Oasis of Hope, from the April 2004 issue of ONE.
26 October 2012
Tags: Pope Benedict XVI Patriarchs Coptic Orthodox Church Egypt's Christians Egypt's Bishops
A man tosses seeds in the market of Qaraqosh. (photo: Safin Hamed/Metrography)
In the November 2011 issue of ONE, Namo Abdulla filled us in on the new lives that Iraqi’s persecuted Christians are making in northern Kurdish regions. As reported in the pages of ONE:
Since 2003, Iraqi Christians have found unlikely allies among their Kurdish compatriots. As tens of thousands of Christians flooded Kurdistan in search of refuge, local residents and Kurdish authorities have for the most part warmly welcomed them. A number of Christians also hold important offices in Kurdistan’s government. And among Iraqi leaders from other ethnic and religious communities, only Kurds have ever indicated support for a semiautonomous Christian region.
“Kurds and Christians are on the same side,” says Mr. Hakari. “Relations between Christians and Kurds have improved as much as the distance between the sky and earth.”
To read more about how Christians are adapting to life in Kurdistan, click here.
25 October 2012
Tags: Iraqi Christians Christian
Two generations in western Ukraine work together to harvest one of fall's most beloved crops. (photo: Petro Didula)
As reported by Mariya Tytarenko in the March 2011 issue of ONE, the villages of Ukraine dwindle in population as younger generations move away to find opportunities elsewhere:
In Yakymiv, 25 houses languish, abandoned to the elements by their owners who have either moved away or died. Of the 100 or so occupied houses, about 10 are home to young families. The elderly, mostly widows or widowers, live in the rest.
While the region boasts a nursing home, only two women from the village council reside there.
“If those seniors had relatives, they would not have been sent there,” explains Ms. Batyiovska.
As council president, she oversees the process by which elderly residents enter the nursing home. The individual must consent and the council must provide a written intervention. In general, the elderly in rural Ukraine prefer to stay in their homes, even when they receive little or no family support.
Eighty-one-year-old Natalya Palykh-Tomkiv is one such widow. In 1996, her husband, Yosyp, died. And, in 2006, she lost her daughter. She now lives alone in the family home, ambling about her vegetable garden and shuffling to church as often as she can. Most days, the radio keeps her company, which she listens to full blast all day long. She also stays in touch with her granddaughter, named Natalya after her, who teaches English in Lviv. The two speak to each other regularly, and Mrs. Palykh-Tomkiv always keeps her mobile phone close at hand.
To read more about Ukraine’s villages, check out the article here.
24 October 2012
Tags: Ukraine Village life Caring for the Elderly
Syrian children who fled the violence in Homs, Syria, sit outside a tent in the hillside town of Arsal, Lebanon. (photo: CNS/Mohamed Azakir, Reuters)
The refugee crisis in Syria continues to grow. This week, CNEWA’s regional director for Lebanon, Syria and Egypt, Issam Bishara, filed a report that helps explain the impact of this crisis:
As of 30 September 2012, the United Nations has estimated that 300,000 Syrians have fled to neighboring countries, while a further 1.5 million Syrians have fled their homes to find refuge in other towns and districts within Syria.
Accordingly, Christians have taken the same course to save their lives, but none of the Christian displaced families have fled to a refugee camp either in Turkey or in Jordan. Some of them have found temporary havens among families and communities, both within Syria and Lebanon, with whom they have cross-border connections and shared histories. However, as the host families’ ability to host becomes strained and refugees can no longer afford even the most basic rents, they will become more visible as a refugee population in need of immediate aid.
Read the full report here.
23 October 2012
Tags: Syria Lebanon Refugees Syrian Civil War Refugee Camps
The image above shows some of the girls of St. Anne’s Orphanage in Trichur, India. St. Anne’s Charitable Institute, founded by Father John Kizhakudem about 85 years ago, is administered today by the Nirmala Dasi Sisters. Read more about their work in The Orphans of Trichur from the May-June 2000 issue of the magazine. (photo: Sean Sprague)
22 October 2012
Tags: India Orphans/Orphanages
In this 2007 image, Father Giorgi Getiashvili, a priest at the Kvashveti Cathedral in Tbilisi, lights a candle at the Bodbe Church in Bodbe, Kakheti. While the church is honored now as the final resting place of St.Nino, it was used as a hospital during the Soviet era. Read more about A Georgian Revival in the May 2007 issue of ONE. (photo: Molly Corso)
19 October 2012
Tags: Orthodox Church Georgia Communism/Communist Georgian Orthodox Church
A woman is helped by a Lebanese soldier following an explosion in central Beirut on 19 October. Ambulances rushed to the scene of the blast near Sassine Square in Ashafriyeh district, a mostly Christian area, during the evening rush hour. (CNS photo/Hasan Shaaban, Reuters)
18 October 2012
Tags: Lebanon Middle East
Azaduht Babek, right, and Canik Capar harvest tomatoes in Vakifli, Turkey. (photo: Sean Sprague)
The history of Turkey’s Armenian population is dotted with tragedy, particularly in the period from the late 19th century through the early 20th. Of the most atrocious of those years, Sean Sprague writes:
Between 1915 and 1918, as part of their strategy during World War I, Ottoman Turkish forces displaced, incarcerated or exterminated the empire’s Armenian citizens. Churches, monasteries and schools were leveled or appropriated. In less than four years, an estimated 1.5 million Armenians perished at the hands of their own government, though Turkey disputes the events. Survivors fled the country or took refuge in Istanbul.
However, far from gone, Armenians maintain a small but important presence in the nation — especially in and around Istanbul, and the province of Hatay, in the south. Sprague describes Vakifli, the last remaining Armenian village of Hatay:
The village of Vakifli somehow managed to avoid the atrocities that afflicted most Armenian communities a hundred years ago. Yet, by the mid-20th century, the village no longer had adequate pastoral support or an Armenian school, and most families sent their children to Istanbul for their education. Few of these children ever returned, except on holidays.
Today, the bucolic village is largely a tourist destination for Armenians and Turks alike. The local community is largely prosperous, either catering directly to tourists or running lucrative organic farms that struggle to keep up with growing demands for their fresh tomatoes, apricots, plums, citrus fruits and other produce.
Read more in Rising from the Ruins, from the November 2010 issue of ONE.
17 October 2012
Tags: Turkey Village life Armenian Apostolic Church Armenian Catholic Church
In this 2005 photo, a man surveys his banana plantation — part of the small farm he went on to run after completing Navachaithanya’s detoxification program. (photo: Cody Christopulos)
Drug and alcohol abuse and addiction are serious problems all over the world, and India is no exception. According to a literature review published in the Indian Journal of Psychiatry, a 2009 study found that 14.2% of the population surveyed in southern, rural India indicated a hazardous level of alcohol use on the Alcohol Use Disorders Identification Test (AUDIT).
To help people suffering from addiction in Kerala, in 1991 the Syro-Malabar Catholic Eparchy of Irinjalakuda established Navachaithanya, a drug and alcohol rehabilitation center.
“Alcohol has always been a problem here, it’s not just recently,” said Syro-Malabar Bishop James Pazhayattil of the Eparchy of Irinjalakuda. “Several years ago, people approached me about the problem in our community and we started Navachaithanya.” Since then, the center has treated more than 8,000 men for alcoholism or drug addiction, though alcohol is by far the area’s larger problem. ...
The Navachaithanya compound is up a slight hill, off the main road in the town of Aloor, and includes a seminary and a convent as well as the detoxification center. The accommodations are ascetic. During their stay the men sleep in bunks with thin mattresses, in crowded rooms where the heat can be stifling. There is no air-conditioning and little shade to be found in the central courtyard.
The campers receive medical treatment at a nearby clinic. Dr. V. J. Paul, who runs the clinic, treats campers with a combination of the classic Western detoxification cocktail — such as thiamin hydrochloride and sodium valproate — and local herbs and oils common to the local practice of Ayurvedic medicine. (Dr. Paul employs a different regimen to treat smokers.) Ayurvedic medicine, a holistic system of healing that originated in India some 3,000 to 5,000 years ago, remains popular throughout India. Shops containing herbal and other plant extracts are more common than modern pharmacies.
Throughout the day, campers participate in discussions and exercise groups as well as prayer sessions. Most of the campers are Christians, but Hindus and Muslims also take part and are not compelled to join in the Catholic services.
“I have no problems being here,” said Razia, a 25-year-old Muslim camper who is trying to quit smoking. “My father told me about this place and sent me here. I’ve been here for three days, and I’ve never been made to feel uncomfortable for being Muslim.”
Read more in Paul Wachter’s One Day at a Time in Kerala, from the July 2005 issue of ONE.
12 October 2012
Tags: India Health Care Multiculturalism Alcoholism
The Pontifical Mission promotes education by supporting community libraries in Jerusalem, Bethlehem, Nazareth and Amman. Shown here, girls discuss reading material with Filipino Teresian Amabel Sibug at the Pontifical Mission Library in Amman. (photo: Tanya Habjouqa)
To read more about the Pontifical Mission libraries, click here.
Tags: Middle East Jerusalem Jordan Bethlehem Pontifical Mission for Palestine