12 March 2019
Worshippers pray at the Shrine of Blessed Mariam Thresia Chiramel Mankidiyan in Kuzhikkattussery, India, on 18 February 2019. Blessed Thresia has been approved for canonization.
(photo: CNS/Anto Akkara)
For the nearly 2,000 sisters and 200 women in formation who make up the Congregation of the Holy Family, the long wait is over.
Since 2012, members of the order based in Kerala state in southern India have observed strict fasts and engaged in earnest prayer awaiting recognition from the Vatican of a second miracle attributed to the order’s founder, Blessed Mariam Thresia Chiramel Mankidiyan.
Pope Francis recognized the miracle on 12 February, clearing the way for the canonization of the religious leader popularly known as the “patroness of families.”
“We are thrilled now. Our joy has no bounds as the pope has approved the canonization of our foundress,” Sister Udaya Punneliparambil, the congregation’s superior general, told Catholic News Service.
“Mother’s life has been a life of prayer and fasting. So, we have been following her model,” Sister Punneliparambil said.
“We are happy our prayers have been heard. Now we are awaiting the announcement of the date of the canonization,” she added.
Blessed Thresia was born 26 April 1876, the third of five children to Thanda and Thoma Chiramel Mankidiyan in Puthenchira, 21 miles south of Thrissur. She founded the Congregation of the Holy Family in 1914 and died 8 June 1926.
Devout and prayerful, young Thresia resisted her parents’ plan to have her married at age 10, as per tradition. Instead, she chose to lead a life of simplicity and austerity, despite belonging to a wealthy farming family. For instance, she slept on the gravel floor of her family’s home rather than in her bed.
“I cannot sleep comfortably on a bed when Jesus is hanging on the cross on three nails,” Thresia is seen telling her mother in an hourlong documentary, “Blessed Mariam Thresia -- the Patroness of Families,” produced by the congregation.
The film depicts her interest in family ministry and desire to share Jesus’ love by caring for poor, sick and dying people. It re-enacts some of her practices as recorded by her spiritual director and congregation co-founder, Father Joseph Vithayathil, whose cause for sainthood is underway, and her contemporaries.
In 1909, while under the spiritual care of Father Vithayathil, Blessed Thresia experienced stigmata. The bishop ordered that an exorcism be performed as her situation became public.
Undaunted by the setbacks, Blessed Thresia continued with her austere prayer life and dedicated herself to serving families in the community.
Father Vithayathil, under direction of the bishop in 1913, erected a “house of solitude” where Blessed Thresia could go to pray. Three friends joined her in the house.
In May 1914, she received canonical permission to launch the Congregation of the Holy Family in Puthenchira, which today is in the Diocese of Irinjalakuda.
In 1922, she moved to Kuzhikkattussery, a short distance from her native village, where she had been given eight acres by a Catholic family to launch a convent.
Struggling for funds and material to build the convent, Blessed Thresia took a 31-mile journey with another sister on foot and by boat to a Hindu king’s palace near Cochin. She planned to ask the king for funds to complete construction. Told the king was bedridden with a serious illness, Blessed Thresia made a potion from plants and instructed his assistants to apply it. The king was healed and sent word to bring the two women religious to him. He offered them high-quality teak from forests more than 90 miles away to complete the convent.
“All this wood is given by the king,” Sister Pushpa, vicar general of the congregation, told CNS while pointing to the roof of the sprawling 24-room convent, completed in 1922.
True to the charism of the order’s foundress, the convent includes a Family Retreat Center, where couples can attend a four-day retreat, offered twice a month.
“Even couples living separately for years and on the verge of divorces have gone back happily from here,” Sister Pushpa said.
Since 1987, the congregation has operated the Family Apostolate Training and Research Institute, where nearly 200 women religious, laypeople and priests are trained annually.
Blessed Thresia was declared venerable in 1999 and was beatified in 2000.
Father Vithayathil, who is buried in the same chapel with Blessed Thresia, was named venerable by Pope Francis in December 2015.
11 March 2019
Tags: Kerala Syro-Malabar Catholic Church Indian Catholics
A representative of the American Jewish Committee gives Pope Francis a certificate on 8 March 2019, certifying that a grapevine in Israel has been dedicated to him and promising that each year he will receive a bottle of wine produced with the vine's grapes. (photo: CNS/Vatican Media)
Engaging in any form of anti-Semitism is a direct contradiction with the Christian faith, Pope Francis said.
Meeting members of the American Jewish Committee on 8 March, the pope shared his “great concern” over “the spread, in many places, of a climate of wickedness and fury, in which an excessive and depraved hatred is taking root,” including “the outbreak of anti-Semitic attacks in various countries.”
“It is necessary to be vigilant about such a phenomenon,” he said, because, as the Vatican Commission for Religious Relations with the Jews said, “History teaches us where even the slightest perceptible forms of anti-Semitism can lead: the human tragedy of the Shoah, in which two-thirds of European Jewry were annihilated.”
Cultivating good relations, showing respect for others and being vigilant against any sign of hatred and prejudice is “a call from God,” the pope said.
Christians and Jews, he said, must transmit to their children “the foundations of love and respect. And we must look at the world with the eyes of a mother, with the gaze of peace.”
Meeting the group on International Women’s Day, Pope Francis spoke of “the irreplaceable contribution of women in building a world that can be a home for all,” a home where believers strive to fulfill God’s command in Deuteronomy to “love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength.”
“Women make the world beautiful, they protect it and keep it alive,” the pope said. “They bring the grace of renewal, the embrace of inclusion and the courage to give of oneself.”
“If we take to heart the importance of the future, if we dream of a future peace, we need to give space to women,” Pope Francis said.
Interreligious dialogue, he said, is an important part of efforts to fight hatred and anti-Semitism. The dialogue aims to promote “a commitment to peace, mutual respect, the protection of life, religious freedom and the care of creation.”
Pope Francis urged Jews and Christians to work together, countering the spread of “a depersonalizing secularism” by “making divine love more visible for humanity” and engaging in common works of charity “to counter the growth of indifference.”
“In a world where the distance between the many who have little and the few who have much grows every day,” he said, “we are called to take care of the most vulnerable of our brothers and sisters: the poor, the weak, the sick, children and the elderly.”
Pope Francis also encouraged Catholics and Jews to involve young people in interreligious dialogue as “an effective means of countering violence and opening new paths of peace with all.”
John Shapiro, president of the American Jewish Committee, thanked Pope Francis for deciding to open to scholars in March 2020 material in the Vatican Secret Archives covering World War II and the papacy of Pope Pius XII.
“We look forward especially to the involvement of the leading Holocaust memorial institutes in Israel and the U.S. to objectively evaluate as best as possible the historical record of that most terrible of times, to acknowledge both the failures as well as valiant efforts during the period of the Shoah,” Shapiro said, according to a statement from the AJC.
Members of the group also presented Pope Francis with a certificate testifying that a grapevine dedicated to him would be the first in a “vineyard of the nations,” a vineyard in Israel where each vine is sponsored by a Christian outside of the country. In addition, they told the pope, each year he would receive a bottle of wine from his vine.
8 March 2019
Tags: Pope Jewish-Catholic relations anti-Semitism
Natalie plays with her doll at the St. Barbara Mother and Child Care Center in Tbilisi, Georgia, which assists women and their children in a variety of ways. You can read more about this center and the people it serves in the pages of the September 2018 edition of ONE. (photo: Molly Corso)
7 March 2019
Tags: Children Georgia Caritas Women
Syriac Catholic Patriarch Ignace Joseph III Younan meets injured people in Douma, Syria, on 6 March 2019. (photo: CNS/courtesy Syriac Catholic Patriarchate)
Catholic prelates in Syria, accompanied by Philippine Cardinal Luis Antonio Tagle, president of Caritas Internationalis, visited the eastern Ghouta region outside of Damascus and saw “unspeakable suffering.”
“In every face, mostly the children,” was a “very confused” expression, Syriac Catholic Patriarch Ignace Joseph III Younan told Catholic News Service. The 6 March visit was part of the annual session of the Council of Heads of Catholic Churches in Syria.
Patriarch Younan said the overall reaction of the prelates while visiting Douma, the major city of eastern Ghouta, “was deep sadness and repulsion” in seeing “the horrible destruction of that region, held hostage for such a long time by radical Muslims.”
Patriarch Younan noted that “evidently, this visit had an impact on Cardinal Tagle, who expressed his deep grief in front of so much suffering,” adding that the cardinal compared the scenes to an earthquake or typhoon.
“Besides the humanitarian assistance so much needed and the urgent help to rebuild their city, it is mostly and, first of all, hope and dignity that this courageous community was looking for,” the patriarch added.
In addition to Patriarch Younan and Cardinal Tagle, participants in the meeting and the Ghouta outreach included Cardinal Mario Zenari, apostolic nuncio to Syria; Melkite Catholic Patriarch Joseph Absi, who hosted the March 4-6 council session at the patriarchate in Damascus; and Catholic bishops of Syria.
Ghouta, the last rebel bastion east of the capital city of Damascus, was secured by the Syrian government in April 2018. At one point, some 400,000 people were under siege in Ghouta, according to the United Nations. It was the site of alleged chemical attacks.
Patriarch Younan characterized the suffering in the city as “unspeakable.”
“It is shameful that the so-called free world was accomplice to that disaster for no reason than satisfying the greed and opportunism of its politicians. All fake news of the agglomerate media, like the show play of chemical attacks attributed to the Syrian soldiers, were based on lies, in order to keep the fighting going on,” Patriarch Younan said.
“Less than a quarter of the population could return without any harassment and managed to find lodging, despite the destruction and the harsh winter,” he said of the situation. The patriarch pointed out that in Douma, there had been 50 schools. To date, the government has rehabilitated 20 of them.
The elementary school the prelates visited “was packed” with 1,800 children, he recounted. “It will take a long time for the children to heal from the trauma they lived.”
“The youth we encountered, though hesitant and confused, were looking to start their life again,” Patriarch Younan said. “We saw a number of them responding to the draft in the military service, judging it as a best try to restart.”
Patriarch Younan said he, Cardinal Tagle and Patriarch Absi “assured the people of our prayer and solidarity and planted three olive trees on the school grounds, as a symbol of revitalized life.”
In their 6 March statement at the conclusion of their meeting, the Council of Heads of Catholic Churches in Syria said they addressed the “difficult humanitarian and social situation facing the Syrian people as a result of the conflict taking place in their homeland and the sanctions imposed on them from abroad.”
The prelates urged the international community and international organizations to lift sanctions, noting that the poorest are affected.
The council pointed to their Ghouta visit “to express their care and closeness to their suffering and destitute Syrian brothers,” noting that they spoke and listened to the people as an expression “of their love and solidarity.”
The council expressed “satisfaction at the security and stability achieved by the Syrian state and the Syrian army in most areas of Syria thanks to their great sacrifices and wise policies.”
It also thanked “all those with goodwill who are working to show the true picture of the Syrian crisis and lend a helping hand to the Syrian people.”
6 March 2019
Tags: Syria Syriac Catholic Patriarch Ignatius Joseph III Younan
St. Mary’s parishioners in Kingston, Pennsylvania, make peroghi, an Eastern European staple during Lent. (photo: Cody Christopulos.)
Today, Christians around the world mark Ash Wednesday — the start of the penitential season of Lent, notable for fasting, alms-giving and prayer.
But in many traditions, Lent is also notable for something else: food.
Jacqueline Ruyak wrote about this phenomenon in our magazine a few years ago, describing the way Eastern Europeans became masters at the art of making peroghi:
Traditionally, women made peroghi early in the morning to take to the men working the fields and forests for their midday meal. It is a time-consuming dish to prepare, so these days they are made on special occasions.
Along with the peroghi, I learned to make halusky with sauerkraut with the help of Anna Kosca. As good as it was, I was more impressed by her raka, a delicious caraway soup. It is a simple dish: a small onion sautéed in butter, flour to make a roux, caraway seeds, a dash of salt and paprika, and some water. Mrs. Kosca added some small dumplings to put in the soup. Another woman made a fragrant dill soup. And on the dreary, wet morning that we left Tichy Potok, Anna Kiktava and her sister Maria made a bean soup of kidney beans, diced carrots, kohlrabi, celeriac and potatoes.
In the early 20th century many Ruthenian immigrants came from villages in Slovakia, Poland and Ukraine to work in the coal mines of Pennsylvania. St. Mary Protector, a Byzantine Catholic church in Kingston, near Wilkes-Barre, was founded to serve these immigrants, whose descendants have stayed in the area long after the mines shut down.
Four times a year St. Mary’s holds a peroghi sale, twice during the 40-day Filipovka fast before Christmas and twice during the 40-day Great Fast before Easter.
For each sale, about 30 volunteers spend two days making 4,000 potato peroghi. Church fund-raisers selling Ruthenian food are common in most parts of Pennsylvania, including my hometown of Bethlehem. (The regional popularity of peroghi is such that Pittsburgh is called the “peroghi capital of the world.”) The language and many of the traditions of the old country may fade, but its foods bind the generations together. Such is the American “melting pot.”
Conversation at St. Mary’s peroghi sale inevitably turns to food. Just as in Eastern Europe, the parishioners once slaughtered their pigs around Christmas, curing the meat to last throughout the following year. For Lent, people made do with “a barrel of cabbage and a bin of potatoes,” I was told.
While some Byzantine Catholics (as Greek Catholics are called in the United States) observe a strict lenten fast, many just abstain from meat and dairy products on alternating days. As in Tichy Potok, older people tend to be more observant. Father Theodore Krepp, pastor of St. Mary’s, acknowledged the unevenness of the fasting. “We’re all working on perfection so there’s no expectation that we are perfect. Part of being a Christian is to keep working on it.”
Want to make your own? The recipe, below:
4 medium cooked potatoes, mashed
2 oz. sharp cheese, grated
Mix cheese and potatoes; let cool.
2 1/2 cups flour
1/2 tsp. salt
Mix flour and salt. Add the egg, sour cream, shortening and enough water to make a medium-soft dough. Knead well. Divide into two portions. Roll one portion out until thin. Using the open end of a glass, cut out circles. Place about one teaspoon of filling on each circle, fold over and pinch edges firmly. Place the peroghi on a floured board, then cover with a tea towel. Repeat with the rest of the dough. To cook, drop several peroghi into a pot of boiling salted water. When the peroghi float to the top, after about five minutes, remove from the pot and drain. Spread on a board to keep from sticking. Continue cooking the rest of the peroghi.
Peroghi are usually served with melted butter, onions browned in butter or sour cream. For browned onions, slice half of a medium onion and cook in about three tbs. of butter. Pour over the peroghi and toss so that they are covered and do not stick.
5 March 2019
Tags: Greek Catholic Church Slovakia Ruthenians
In this image from 2017, displaced Iraqi Christian boys serve Mass at a Catholic church in Amman, Jordan. Archbishop Ivan Jurkovic, the Vatican observer to U.N. agencies in Geneva, said on 5 March that violating religious freedom harms not only the individuals being persecuted, it also damages communities and often opens the door to further violence.
(photo: CNS/Muhammad Hamed, Reuters)
Violating religious freedom harms not only the individuals being persecuted, it also damages communities and often opens the door to further violence, a Vatican representative said.
Archbishop Ivan Jurkovic, the Vatican observer to U.N. agencies in Geneva, also insisted governments should make sure laws allow for conscientious objection, so people can “act freely, in accordance with their deepest conviction.”
The archbishop spoke on 5 March during a session of the Human Rights Council devoted to a report on freedom of religion or belief. The Vatican press office released the archbishop’s remarks the same day.
“The right to religious freedom blossoms or withers together with all human rights,” he said.
Despite decades of progress in putting the freedom of religion and belief alongside the right of freedom of expression “as one of the center pillars of the architecture of human rights,” he said “recent reports on the abuse of this right are astonishing.”
“They are worrisome,” he said, “for the predicament of victims who, in so many parts of the world, courageously face discrimination, intolerance, aggression, imprisonment and even death for staying faithful to their conscience.”
It is also worrisome for the future because when people and communities “are not allowed to live and celebrate in coherence with their deepest convictions, the bonds that keep society together dissolve and the violation of rights often turns into a violent crisis,” he said.
Another aspect of freedom of religion that “should be given due consideration,” he said, is the freedom from any form of coercion to act contrary to one’s faith, he said.
With so many more people of different cultures, religions and beliefs living side by side, it is “vital and sensible to incorporate into legislation, with due prudence and wisdom, options that allow everyone, when faced with a problem of conscience, to act freely, in accordance with their deepest conviction.”
Archbishop Jurkovic lamented increasing calls to restrict the right of conscientious objection.
Quoting a statement by Archbishop Paul Gallagher, the Vatican’s foreign minister, to the Human Rights
Council on 25 February, he said the desire for such restrictions “show how some politicians and even some quarters of international agencies, forgetting their nature and acting without a mandate, are still uncomfortable with the right of freedom of conscience and belief.”
4 March 2019
Tags: Iraqi Christians Vatican Persecution
Ukrainian Catholic Archeparchy staff welcome Metropolitan-Archbishop Borys Gudziak to the pastoral center on 1 March 2019.
(photo: CNS/courtesy Ukranian Catholic Metropolitan Archeparchy of Philadelphia)
While a graceful cascade of white snowflakes gently fell to the ground outside the chancery on 1 March, the staff of the Ukrainian Catholic Archeparchy of Philadelphia welcomed the new Metropolitan-Archbishop Borys Gudziak to the archeparchy’s pastoral center.
Standing in front of a banner reading, “Welcome, Metropolitan Borys,” in both English and Ukrainian, featuring the Ukrainian colors of blue and gold, Bishop Andriy Rabiy offered a warm welcome to Archbishop
Gudziak, as he was presented with the traditional greeting of bread and salt and a bouquet of sunflowers.
After the welcome, Archbishop Gudziak met with the staff in the chancery conference room for an informal get-together. He briefly shared his goals for the archeparchy and also asked staff members for their prayers and to express what their expectations were of him: “What do you need of your new archbishop? What type of archbishop do you want?” he asked them.
Among the thoughts he shared with them, he said he wants to lead the archeparchy as a spiritual brother, father and shepherd, who would inspire the presbyterate, the religious and the laity, the entire archeparchy, to grow in their relationship to Christ.
For the church, for the world, in this age, he said, Catholics need to become a holy and spiritual presence to inspire all to live a life of virtue as they follow the teachings of Jesus Christ and do his will in the world.
He emphasized: “I want to be a good listener and I ask you to be my teachers.”
Archbishop Gudziak reflected on two qualities his mother sought to impress upon him and instill in him: kindness and gentleness. He hopes these character traits can be shared in his relationships with the clergy, religious and laity.
The new spiritual shepherd of the Philadelphia archeparchy, a native of Syracuse, New York was named to this hierarchical position by Pope Francis on 18 February. At the time of his appointment he was the Eparch of St. Volodymyr the Great Eparchy of Paris serving France, Benelux and Switzerland.
He will be formally enthroned 4 June in the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia.
Bishop Rabiy, an auxiliary of the archeparchy, has been serving as apostolic administrator since his appointment by Pope Francis after the pontiff accepted the resignation for health reasons of Metropolitan-Archbishop Stefan Soroka on 16 April 2018.
Auxiliary Bishop John Bura also serves the Ukrainian Catholic Archeparchy of Philadelphia, which includes the District of Columbia, Virginia, Maryland, Delaware, New Jersey and parts of eastern Pennsylvania. It has a total Catholic population of about 15,000.
1 March 2019
Tags: Ukrainian Catholic Church
People ride motorbikes on the outskirts of Amritsar, India, 1 March 2019, before the arrival of an Indian air force pilot, who was captured by Pakistan two days earlier and later released. Catholic groups have joined the protest of military escalation in the region.
(photo: CNS/Danish Siddiqui, Reuters)
Catholic groups joined a protest against a military escalation in Pakistan and India following the recent suicide bombing in Indian-administered Kashmir, reported ucanews.com.
“If we don’t end war, war will end us,” read placards held by staff of the National Commission for Justice and Peace, the Catholic Church’s human rights body in Pakistan, at the protest in front of Lahore Press Club 28 February.
Archbishop Sebastian Shaw of Lahore also expressed solidarity with Pakistan’s armed forces in an interfaith news conference at the press club, ucanews.com reported.
“All issues must be resolved through peace talks and dialogue. War is not an option,” he said. Carrying Pakistani flags, the archbishop and clerics also prayed for peace.
Peace activists, including Christians nongovernmental organizations, also protested about “war mongering” and “bomb blasts.” Simultaneous demonstrations were held at press clubs in Islamabad and Karachi.
India and Pakistan conducted airstrikes on each other’s territory in late February as tensions ran high after 40 Indian paramilitary troops were killed in a 14 February suicide attack. A Pakistan-based terrorist outfit, Army of Muhammad, claimed responsibility.
Kashif Aslam, program coordinator of the National Commission for Justice and Peace, praised Pakistani Prime Minister Imran Khan for announcing the release of an Indian air force pilot captured 27 February after his jet was shot down. A video of Pakistani soldiers trying to protect him from villagers has gone viral on social media.
“This is a diplomatic scoop. We are on high moral ground at this moment. Hope sanity prevails with this peace gesture. We appreciate such steps by the Pakistani government but condemn the ongoing aggression on electronic and social media. Only people-to-people contact can improve our strained relations,” Aslam told ucanews.com.
“The ever-escalating defense budget should instead be diverted toward developing the people,” Aslam added. “Only demilitarization can promise progress.”
Pakistani priests are using pulpits and social media platforms to pray for peace.
“In the name of God almighty, give peace a chance. Come and negotiate and find a solution to the issues that displease us,” the Rev. Abid Habib, former regional coordinator of the Justice and Peace Commission of the Catholic religious major superiors, posted on Facebook.
India accuses Pakistan of supporting “a freedom struggle” in Kashmir against Indian administration. Some groups have also taken up arms in an effort to separate Kashmir from India.
An estimated 100,000 people have died, including civilians, militants and army personnel, since 1990, when Muslim militants began an armed struggle to free the region from Indian rule.
The conflict dates back to 1947 when India and Pakistan become separate states after British rule ended.
Both countries claim Kashmir in full and have fought at least three major wars and regularly exchange artillery and small-weapons fire across a disputed border.
28 February 2019
Syriac Catholic Archbishop Yohanna Moshe of Mosul, Iraq, elevates the Eucharist during a liturgy at St. Thomas Syriac Catholic Church in the old city of Mosul on 28 February 2019.
(photo: CNS /Khalid al-Mousily, Reuters)
26 February 2019
Tags: Iraqi Christians
A boy receives Communion at an Ethiopian Orthodox church in Temple Hills, Maryland. Read more about America’s Horn of Africa in the March 2009 edition of ONE.(photo: Erin Edwards)
Tags: Ethiopia Ethiopian Orthodox Church