14 September 2017
Sister Aurelia, 86-years-old, shares a comforting moment with Mother Superior, Sister Bonifatia.
CNEWA’s president Msgr. John Kozar and CNEWA Canada’s national director Carl Hétu are on a pastoral visit to Ukraine. Among the places they visited: a crumbling house where elderly religious sisters are living. Mr. Hétu sent us this image and wrote:
We visited three elderly sisters living in awful conditions. No running water, small shack, too hot in summer and too cold in winter. Terrible. Here you are with sisters that lived underground [during the Soviet era] and risked their lives to preserve Christ’s teaching and they live like this. The Sisters Servants of Mary Immaculate understand this and are trying to renovate an old building. But there is a long way to go and it is very expensive, and most likely not equipped for people with no or little mobility.
To read more about the church in Ukraine, and the challenges Catholics are facing there, check out these stories from our magazine:
Out From Underground
13 September 2017
Immediately after Wednesday’s general audience, Pope Francis met the Rev.Thomas Uzhunnalil, freed yesterday after 18 months in captivity in Yemen. Before offering him a blessing, the pope kissed his hand. (photo: ANS/Salesian News Agency)
12 September 2017
Fadia Shamieh, from the Palestinian Christian town of Beit Jala, plays with children inside the St. Rachel Center in Jerusalem. To learn more about this institution founded by the St. James Vicariate of the Latin Patriarchate of Jerusalem to care for the children of migrant workers, read Found in Translation, in the June 2017 edition of ONE. (photo: Ilene Perlman)
11 September 2017
Tags: Children Israel Jerusalem Migrants
Mekhitarist Father Hovsep spends a moment with a camper after liturgy. (photo: Armineh Johannes)
Several years ago, we paid a visit to summer camps for kids in Armenia and Georgia — camps that are offering young people fresh air and fresh hope:
Religious devotions and catechism constitute a significant portion of the day at Diramayr. Days begin and end with prayer, while catechism class is a daily feature. Sunday mornings are reserved for the celebration of the Soorp Badarak, the Divine Liturgy.
Because few Armenians belong to the Armenian Catholic Church (just 220,000 of its 2.9 million citizens), most of those who attend the camp nominally belong to the Armenian Apostolic Church, the historic faith community of the Armenian people. The two churches share the same culture, liturgy and traditions (only full communion with the Church of Rome distinguishes Catholic from Armenian Apostolic Christians), thus sparing the camp from religious discord.
Summer camp would not be summer camp if the campers had their heads stuck in their Bibles or catechisms all day. Children study languages (French or English), art and computers and also have plenty of time for sports and outdoor activities such as hiking and canoeing. They also take day trips to nearby Lake Sevan and visit the ancient historical monuments that dot Armenia’s countryside.
While most of the day is scheduled, the campers also have free time to horse around in the playground or chat with their friends.
Read more about Kids’ Camps in the Caucasus in the November 2007 edition of ONE.
8 September 2017
The haunting melodies of the Armenian liturgy are chanted by a choir in the Beirut suburb of Bourj Hammoud. Learn more about life in Lebanon’s Little Armenia in the July 2002 edition of our magazine. (photo: Armineh Johannes)
7 September 2017
Brooklyn’s Coptic Catholic community includes parishioners from New York and New Jersey — but it traces its history to first century Egypt and the apostle Mark. Learn more about the Coptic Catholic Church in this profile from 2007. (photo: Maria Bastone)
6 September 2017
Children gather for prayer at the start of morning assembly at St. Antony's English Medium School in Karottukara, India. Many around the world are now returning to school after summer break. To learn how this school in India is changing lives, and giving villagers their first taste of a secondary education, check out Education as a Common Goal in the September-October 2003 edition of our magazine. (photo: Sean Sprague)
5 September 2017
A displaced Iraqi man is seen through a car window near Mosul, Iraq, 9 August. The Rev. Michael Czerny, S.J., undersecretary of the migrant and refugee section of the Vatican’s Dicastery for Promoting Integral Human Development, said 4 September the Vatican believes countries must guarantee “adequate legal frameworks and reliable pathways to prevent migrants from becoming victims of human trafficking.” (photo: CNS/Suhaib Salem, Reuters)
Many people become more vulnerable to abuse and exploitation when safe, legal and affordable opportunities for immigration or asylum are lacking, a Vatican official told global leaders.
Since human traffickers “can easily take advantage of the desperation of migrants and asylum seekers,” such people on the move can end up “in an irregular or undocumented status,” which puts them “at a very high risk of abuse and exploitation, including trafficking and enslavement,” said Jesuit Father Michael Czerny, undersecretary of the migrant and refugee section of the Vatican’s Dicastery for Promoting Integral Human Development.
That is why the Vatican believes it is very important countries guarantee “adequate legal frameworks and reliable pathways to prevent migrants from becoming victims of human trafficking,” he said 4 September.
The priest spoke at a meeting in Vienna 4-5 September that was part of the U.N. process for developing and adopting a Global Compact for Migration and a Global Compact on Refugees. The U.N. hopes to have a draft of the compacts ready by February and to present them to the general assembly in September 2018.
Father Czerny led the Vatican delegation at the meeting where other Catholic organizations also have been participating in discussions and hearings to formulate the compacts.
He told the assembly that “despite the great achievements of international agreements, asylum seekers and migrants, who risk their lives in search of safety and a new home, are still and ever more vulnerable, especially to criminal organizations.”
“Since safe, regular and affordable routes are generally not available, many migrants employ smugglers,” he said. Since smugglers are sometimes involved or connected with human trafficking, migrating to start a new life “can go disastrously wrong.”
While victims and potential victims need more protections, he said, receiving communities need to recognize the role they play as part of fueling the demand for forced and slave labor, particularly in prostitution and work that does not meet legal standards in terms of pay or safety.
With human trafficking now being a multibillion-dollar industry, “slavery must not be an unavoidable aspect of economies. Instead, business should be in the vanguard in combating and preventing this travesty,” Father Czerny said.
A measure of the Global Compact for Migration’s success “will be if tomorrow’s migratory movements are no longer inevitably marked by human smuggling as today’s clearly are,” he said. “For irregular migration is not freely chosen but rather forced on people because legal and secure channels are simply not accessible.”
1 September 2017
An Ethiopian Orthodox monk thumbs through an ancient manuscript. To learn more about 21st Century Scribes, check out our profile of these monks from the September 2006 edition of ONE.
(photo: Sean Sprague)
31 August 2017
Major Archbishop Sviatoslav Shevchuk of Kiev-Halych, Ukraine, congratulates Ukrainian Catholic Bishop Benedict Aleksiychuk during his enthronement as the new head of the Eparchy of St. Nicholas in Chicago on 29 June. (photo: CNS/courtesy Stanley M. Wlodkowski)
With the appointment of two new Ukrainian Catholic bishops in the United States, church leaders are hoping to reach out to church members in the diaspora.
“We are used to thinking about our church in the U.S. as a stabilized and settled church. However, it still is a missionary church,” said Bishop-elect Andriy Rabiy, who will be ordained in Lviv, where he was born, 3 September. He will serve as auxiliary bishop of the Ukrainian Catholic Archeparchy of Philadelphia.
“Our parishes established a hundred years ago are not as strong as they used to be because people had moved,” he told Catholic News Service. “They go where the jobs are. And in these new places we don’t have our parishes and missions. We need to examine carefully these migration processes and go where our people are.”
Ukrainian Catholic Bishop Benedict Aleksiychuk, former auxiliary bishop of Lviv, was enthroned as the new head of the Eparchy of St. Nicholas in Chicago 29 June. He, too, told CNS he felt the need to reach out to his people.
“My eparchy, for example, includes California with its Silicon Valley,” he said. “Many Ukrainian IT professionals work there, and the majority of them are not acquainted with the life of church. We need to go to them.”
Bishop Aleksiychuk said he has decided to establish a new department in his curia to be responsible for mission and strategy.
“This department will not deal with the routine challenges but will look in the future, will keep the hand on the pulse and will be constantly looking for the new ways to talk to people about God — the God they seek, sometimes unconsciously,” he said.
Major Archbishop Sviatoslav Shevchuk of Kiev-Halych, Ukraine, the leader of more than 5 million Ukrainian Catholics worldwide, entrusted Bishop Aleksiychuk with the task of mission at his enthronement when he said, “We are a Ukrainian church, but not a church for Ukrainians.”
In the late 19th century, the Ukrainian Catholic Church, a Byzantine church, sent priests to the United States to minister to its members who had migrated. Churches, parishes, and eparchial or diocesan structures were established later in what is known as the diaspora.
Archbishop Shevchuk told CNS that church leaders decided to ordain Bishop-elect Rabiy in Lviv “as a symbol of unity of the global Ukrainian church.”
“All the bishops of our church from different countries and continents will be present, as this day we start our annual synod,” he said. “Therefore, the ordination will be the event not for one eparchy, but for the whole church.”
“These bishops were born in Ukraine but will serve our people in the diaspora,” he added. “That’s an important sign of unity and exchange of gifts within the church. When the (Ukrainian Catholic Church) in Ukraine was getting out of catacombs after the collapse of Soviet Union and started restoring its structures, our clergy and laity from the diaspora helped immensely sharing their resources — financial, human, expertise, etc. Now it's time for the mother-church to share.”
The Rev. Mark Morozowich, dean of the School of Theology and Religious Studies at The Catholic University of America in Washington and a Ukrainian Catholic priest, said his church in the U.S. “needs dynamic pastors who will engage the people into the life of Christ and will stimulate the Christian life of the laypeople in our parishes.”
“We have to bring our unique tradition to the world,” he said noting that people of many different races view the Ukrainian Catholic Church as “their spiritual home.”