10 April 2017
Mourners attend the 10 April funeral for victims of a bomb attack the previous day at the Orthodox Church of St. George in Tanta, Egypt. Also 9 April, an explosion went off outside the Cathedral of St. Mark in Alexandria where Coptic Orthodox Pope Tawadros II was presiding over the Palm Sunday service. (photo: CNS/Mohamed Hossam, EPA)
7 April 2017
An altar server carries incense through new Coptic Catholic parish community center still under construction in Izbet al Nakhl, in northern Cairo. To learn more about the lives and challenges facing Copts in Egypt’s capital, read Anxiety in Cairo in the newly published March 2017 edition of ONE. (photo: David Degner)
6 April 2017
Tags: Egypt Coptic Catholic Church Coptic Urbanization
Students attend classes taught by the Daughters of Mary at St. Joseph’s Home for Children in Pallanad, India. The church is working to help children victimized by alcoholism and abuse in their families. Read more about efforts at Breaking the Cycle in the current edition of ONE.
(photo: Don Duncan)
5 April 2017
New construction accommodates the growing parish in Izbet al Nakhl, Egypt. Read about why some Christians are experiencing Anxiety in Cairo in the March 2017 edition of ONE.
(photo: David Degner)
4 April 2017
Youth pray at Holy Savior Cathedral in Adigrat, Ethiopia. The bishop of the Eparchy, Abune Tesfaselassie Medhin, shares some personal reflections on life in his country in A Letter from Ethiopia in the March 2017 edition of ONE. (photo: Petterik Wiggers)
3 April 2017
Syrian refugees Ramy and Suhila and their children, Khodus, Rashid and Abdul Mejid, relax in Rome in 2016 after Pope Francis brought them with him from a refugee camp in Lesbos, Greece. The original three families that came with Pope Francis have moved to housing outside the Vatican, and three new Syrian refugee families have taken their place. (photo: CNS/Paul Haring)
The first three refugee families from Syria welcomed by the Vatican left their temporary homes to start their new lives in Italy, and three new families took their places in Vatican apartments.
The papal Almoner’s Office, which helps coordinate Pope Francis’ acts of charity, announced on 2 April that two Christian families and one Muslim family moved the apartments that housed the first refugee families welcomed by the Vatican in late 2015 and early 2016.
The two Christian families, the papal almoner’s office said, arrived in March after “suffering kidnapping and discrimination” because of their faith.
“The first family is composed of a mother with two adolescent children, a grandmother, an aunt and another Syrian woman who lives with them,” the office said.
The second family is a young couple, who had their first child — a daughter named Stella — shortly after moving into the Vatican apartment, the Almoner’s Office said.
“The mother had been kidnapped for several months by ISIS and now, in Italy, has regained serenity.”
The third family — a mother, father and two children — arrived in Italy in February 2016, the office said. The children have been attending elementary school in Italy while the mother has been attending graduate courses and currently has an internship.
The Vatican welcomed the refugee families after an appeal made by Pope Francis on 6 September 2015, in which he called on every parish, religious community, monastery and shrine in Europe to take in a family of refugees, given the ongoing crisis of people fleeing from war and poverty.
Archbishop Konrad Krajewski, the papal almoner, said that aside from providing a home for the three families, the office also continues to provide financial support to the three Syrian families whom Pope Francis brought to Italy after his visit last year to the Greek island of Lesbos and for the nine additional refugees who arrived later.
31 March 2017
Sister Anahid, a Dominican sister of St. Catherine of Siena, administers a primary school in Dohuk. (photo: Paul Jeffrey)
The new edition of ONE features a web exclusive: a story by photojournalist Paul Jeffrey describing the efforts to keep hope alive among Iraq’s displaced Christians:
Ahlam Ibrahim, a displaced Chaldean Catholic, fled from Tesqopa in 2014. Although ISIS was driven from her home late last year, she continues to rent a small apartment in Sharafiya.
“If the mobile clinic didn’t come here, we wouldn’t have medicines, because none of us can afford to buy them from a pharmacy,” Ms. Ibrahim says. “We are far from the fields where we can earn our living, and most of what we have goes into paying the rent every month.
“There’s little for us here, but we’re not ready to go back yet, either. I can rebuild my house, but I can’t do it without some sense of security that ISIS won’t return.”
The mobile clinic, a lifeline to many, is one of many initiatives of the Christian Aid Program Nohadra-Iraq (CAPNI), an organization based in Dohuk. Since 2014, CAPNI — which CNEWA helps suppport with funds — has focused on responding to the humanitarian crisis generated by ISIS.
The Rev. Emanuel Youkhana is an archimandrite of the Church of the East and the executive director of CAPNI. He previously served congregations in the Dohuk area destroyed by the government of President Saddam Hussein in the 1980’s — including many displaced members. When Kurds of the region rose against the government in 1991, Abuna Emanuel became a spokesperson for the local Christian population, helping journalists and church leaders from abroad to understand the plight of religious minorities. As a result, President Hussein blacklisted him, and in 1994 a grenade was thrown into his family’s home. No one was injured, but Abuna Emanuel responded by moving his family to Germany.
For most of the year, however, he remains in Iraq.
“God wants me here,” he says. “I am a priest, so I must be present in order to be a voice for the voiceless, and a bridge between the persecuted church here and the sister church in Europe and beyond.”
Read the whole story and see more pictures here.
30 March 2017
An Ethiopian Orthodox worshiper with traditional nikisat tattoos visits St. George Ethiopian Orthodox Cathedral in Bahir Dar. Learn more about Ethiopia’s sacramental Christian communities in Ethiopia’s Sleeping Giant, featured in the Winter 2016 edition of ONE. (photo: James Jeffrey)
29 March 2017
Tags: Ethiopia Cultural Identity Ethiopian Orthodox Church Ethiopian Christianity
The view from atop the Shrine of Our Lady of Mantara presents a stunning vista of the cathedral, village and surrounding countryside. (photo: Philip W. Eubanks)
Something about being in a place so different from the one you call home can, at first, overwhelm your senses. It’s the smells of the manakeesh, a Lebanese pizza of sorts. It’s the church bells mingled with the call to prayer. It’s the green mountains against the calm sea — a much different sight than the stone-cold steel and concrete of New York City. And of course, it’s the laughter and joy of refugee children — smiles born out of hope they found as they were accompanied by the love and support of CNEWA.
All of it can be a lot to take in, so on our third day of reviewing CNEWA-sponsored programs, we sat over a simple but delicious meal of Lebanese mezze (various small snack dishes) in Beirut to jot out a few thoughts and process a little more of our trip together. We’ve visited four institutions thus far: Monday brought us to the St. Antoine Dispensary run by the Good Shepherd Sisters, and the Angels of Peace School run by the Syrian Catholic Patriarchate. Tuesday’s visits included the Fratelli School for Syrian refugees run by the Marist and Lasallian Brothers, as well as a visit to the Joint Christian Committee School for Syrian refugees of Palestinian origin.
A student enjoys a snack at the Fratelli School. (photo: Chris Kennedy)
We both agreed, immediately, that the programs exude overwhelmingly beautiful warmth of spirit. Despite each person we met having endured unimaginable suffering in his or her own way, their joy was contagious.
At the St. Antoine Dispensary, judiciously overseen by Sister Antoinette Assaf, Iraqi refugees who have settled in the neighborhood, along with poor Lebanese, receive much more than medical care. There is a strong focus on education and awareness, especially because many of the refugees were unaware of the hygienic challenges of living in a dense urban setting. New waves of refugees, from different parts of the country, have brought new challenges, and Sister Antoinette, with help from CNEWA, has responded quickly. Currently, the clinic offers services in ophthalmology, dermatology, dental services and gynecology, which, thanks to our support, are available for just $12 for each patient — a cost the clinic sometimes covers when the poorest of the poor cannot.
The Angels of Peace School, which Chris wrote about yesterday, hosts almost 500 Iraqi Christian refugees. With the support of our Beirut office, the Rev. Youssef Yaacoub has rented out a private school that his students and teachers can use each afternoon. Every student had a smile for us.
And, of course, visiting the Fratelli School, near Saida, was a real treat. Run jointly by the Marist and Lasallian Brothers at the request of Pope Francis for congregations to join together to tackle the challenges facing refugees, this institution hosts 270 Syrian students, both Muslim and Christian. We met the dynamic Brother Andres Gutierrez, who oversees the school along with Brother Miquel Cubeles, a Marist from Barcelona. When we arrived, the students were at lunch and recess, and eagerly approached us on the colorful playground. Many even offered us their food, an act of charity that moved us deeply.
The spirit of generosity is evident in the Fratelli School. (photo: Philip W. Eubanks)
Brother Andre explained that he had rebuilt the school when he arrived, as the structure had sat abandoned for over 25 years prior to his arrival. The school has been open for just a year, and in that time they’ve completed several classrooms, a kitchen, a residence for the brothers and a computer lab. As it focuses on acclimating refugee students to the Lebanese curriculum, which is taught in French and English as opposed to the Arabic Syrian students are used to, the school will function as a remedial program of sorts, easing students into the Lebanese school system to improve their likelihood of success.
A Fratelli School student greets visitors. (photo: Chris Kennedy)
We also visited a nearby high school in Saida for 213 Syrian students of mostly Palestinian origin. It focuses on training students who aim to take the Syrian national examinations, which are recognized worldwide and required for students before they can go to college. We dropped by a few classes, where young men and women were busy studying and taking practice tests. Someday, we pray, they will return to Syria to help rebuild their country.
A view from the entrance of Our Lady of Mantara Melkite Greek Catholic Cathedral. (photo: Philip W. Eubanks)
On the way back to Beirut after a full day, we stopped at the impressive Shrine of Our Lady of Mantara in the Melkite village of Maghdouche. According to tradition, Mary waited in a cave here while Jesus was preaching in Tyre and Sidon, known today as Saida. The spot is marked by an ornate Melkite Greek Catholic church and a tower offering beautiful views of Saida and the Mediterranean. We were struck by how many refugees have been “waiting,” perhaps wondering where their lives might lead. So many are in limbo, but with CNEWA’s support, there is a path forward. As Msgr. Kozar told students we visited, “There is a bright future” awaiting these students who prepare now for the hard road ahead. It won’t be easy, but hope is always a light in the dark.
Msgr. Kozar addresses a classroom in the Joint Christian Committee School. (photo: Chris Kennedy)
As we cross the halfway point in our journey, we’re constantly reminded of the light CNEWA brings to many. Hope is in the face of everyone we’ve met. The mission is alive — we’ve seen it!
28 March 2017
Tags: Lebanon Refugees CNEWA Catholic Reflections/Inspirational
A young resident participates in Evening Prayer at Grace Home in Trichur, India. To learn about the saintly man who founded the home — and who left behind an enduring legacy of compassionate care — read Remembering India’s ‘Father of the Poor’ in the Spring 2014 edition of ONE. (photo: Peter Lemieux)