23 November 2016
At St. Mary’s, a Byzantine Catholic church in Kingston, Pennsylvania, parishioners make peroghi. (photo: Cody Christopulos).
As families in the United States gather together for Thanksgiving Day — and abundant feasting — we’re reminded of other cultures that have their own celebrated food traditions. In 2005, we took a look at some Eastern European delicacies in a corner of Pennsylvania:
In the early 20th century many Ruthenian immigrants came from villages in Slovakia, Poland and Ukraine to work in the coal mines of Pennsylvania. St. Mary Protector, a Byzantine Catholic church in Kingston, near Wilkes-Barre, was founded to serve these immigrants, whose descendants have stayed in the area long after the mines shut down.
Four times a year St. Mary’s holds a peroghi sale, twice during the 40-day Filipovka fast before Christmas and twice during the 40-day Great Fast before Easter.
For each sale, about 30 volunteers spend two days making 4,000 potato peroghi. Church fund-raisers selling Ruthenian food are common in most parts of Pennsylvania, including my hometown of Bethlehem. (The regional popularity of peroghi is such that Pittsburgh is called the “peroghi capital of the world.”) The language and many of the traditions of the old country may fade, but its foods bind the generations together. Such is the American “melting pot.”
Read more from the January 2005 edition of ONE.
22 November 2016
Tags: Cultural Identity United States Eastern Europe Cuisine
A glimpse inside the wooden church in Ladomirova, Slovakia. To learn more about these remarkable churches, read Rooted in Wood from the May 2008 edition of ONE.
(photo: Andrej Bán )
21 November 2016
Children gather for religion class taught by the Rev. Androwas Bahus at St. Andrea the Apostle Melkite Catholic Church in Israel. To learn more, check out A Day in the Life of an Israeli Priest from the Winter 2015 edition of ONE. (photo: Ilene Perlman)
18 November 2016
Mothers in a remote village in India bring their children forward for a blessing from Archbishop Kuriakose Bharanikulangara and Msgr. John E. Kozar. Read more about Msgr. Kozar’s visit and see some of his stunning photographs in Reaching the Unreached in India in the Winter 2014 edition of ONE. (photo: John E. Kozar)
17 November 2016
A child plays with a balloon in Douma, Syria on 13 November. Pope Francis has called events unfolding in the war-torn country a veritable “workshop of cruelty.”
(photo: CNS/Bassam Khabieh, Reuters)
Where there is no tenderness, there is cruelty and what is unfolding in Syria is a veritable “workshop of cruelty,” Pope Francis told governing members of Caritas Internationalis.
“I believe the greatest illness of today is cardiac sclerosis,” he said on 17 November, implying a kind of hardening of the heart that renders a person unable to feel compassion or be moved by another’s suffering.
An example of this, he said, is Syria and how so many parties are involved in the conflict, each bent on seeking its own interests and not the freedom and well-being of the people.
“Where there is no tenderness, there is always cruelty. And what is happening today in Syria is cruelty. There are intersecting interests, a workshop of cruelty,” he said.
At the meeting of the Caritas Internationalis’ representative council, Pope Francis also discussed the dangers of bureaucracies and his hope that Caritas would not be one.
“I would like Caritas not to be an institution that depends on the pope, the Holy See, Cor Unum, (the Pontifical Council for) Justice and Peace. No. It is a federation of diocesan Caritas (agencies) that are linked with the Holy See,” he said.
In 2012, Pope Benedict XVI issued new statutes for Caritas Internationalis, a Vatican-based confederation of 165 national Catholic charities, to place it under the supervision of Cor Unum. But Cor Unum will cease to exist 1 January 2017, when it is absorbed together with three other pontifical councils into the Dicastery for Promoting Integral Human Development.
The Caritas statutes will have to be rewritten to reflect the reorganization of the Roman Curia, Cardinal Luis Antonio Tagle of Manila, president of Caritas Internationalis, told Catholic News Service after the papal audience.
Cardinal Peter Turkson, who will be prefect of the new dicastery, was scheduled to meet with Caritas representatives to discuss what kind of relationship the confederation would have with the new office.
The pope told the Caritas representatives, about 80 people gathered in the apostolic palace’s Sala Clementina, that he asked Cardinal Tagle whether he should read his written speech aloud or just sit and listen to what they had to say and have a “little dialogue.”
“We chose the second” proposal, the pope said to applause.
As is the usual practice, the audience was broadcast via closed-circuit audio feed so journalists could report on the proceedings as they unfolded. However, the last minute change in the nature of the meeting meant the Vatican cut off the audio feed after about 13 minutes. The Vatican later said the encounter was meant to be private.
An unidentified man from Aleppo, Syria, thanked the pope for his encouragement and underlined the importance of the church’s presence in the Arab-Islamic world.
An unidentified woman who covers Caritas efforts in the Middle East and North Africa said Pope Francis’ call to be a sign of tenderness to the people truly changed their hearts and minds and approach to their work, giving them greater courage in a sometimes “arid” world.
The pope told his audience that a “revolution of tenderness” was needed, especially in a world dominated by a “throwaway culture.”
Being tender and close to the people means holding them, embracing them and “to not be afraid of the flesh,” the pope said.
God chose to become flesh through his son so he could be even closer to humanity; the church, too, must be near the people and show this same love — this “tenderness of the Father,” he said.
The flesh of Christ today, he said, are people who are unwanted, exploited and victims of war.
“For this reason the proposals of spirituality (that are) too theoretical are new forms of gnosticism and gnosticism is a heresy,” he said. Gnosticism reflects an idea that a select elite can develop special powers and gifts through specialized knowledge that is hidden from most people.
16 November 2016
Children greet a visitor during lunchtime at the Bethlehem Day Care Center, Addis Ababa, Ethiopia. For more on Catholic education in Ethiopia, check out Breaking Barriers from the March 2007 edition of ONE and ‘It’s Not Just Talk and Chalk’ from the Summer 2013 edition.
(photo: Sean Sprague)
15 November 2016
Sister Jannetta Aldegheri from the Sisters of Saint Dorothy greets a young friend at the Pope Paul VI Ephpheta School for the Hearing Impaired in Bethlehem. To learn more about the Sisters of Saint Dorothy, check out this profile. And read The Miracle of Ephpheta in our magazine to learn more about this remarkable school. (photo: Steve Sabella)
14 November 2016
Sister Mater Domini embraces Lolla, the youngest child at the St. Aloysius Gonzaga School in the village of King Mariut near Alexandria, Egypt. To learn more about this oasis of hope in Egypt, read City of Charity from the May 2009 edition of ONE. (photo: Sean Sprague)
10 November 2016
Young men play basketball at the Mai-Aini refugee camp in Ethiopia, home to more than 17,000 Eritrean refugees. To learn more about the camp, and the dreams of those who have settled there, read Starting Over from the Summer 2014 edition of ONE.
(photo: Petterik Wiggers/Panos Pictures)
9 November 2016
Father Sunny Mathew delivers a homily in Most Holy Trinity Church in Yonkers, New York.
(photo: George Kurian)
For the Autumn 2016 edition of ONE, I sat down for an interview with the Rev. Sunny Mathew, a Syro-Malankara priest who pastors a small parish in suburban New York:
“The Malankara Catholic liturgy is basically the Antiochene liturgy,” he says, explaining that the Antiochene liturgy is among the oldest liturgies of the church, dating to the time of the apostle, St. James the Less, for whom the liturgy is named. “And we still keep the purity and originality of that liturgy.”
This heritage has buoyed his small parish for decades, as the faithful met in various schools around the metropolitan area while trying to find a permanent home.
In the spring of 2016, the search ended when the Roman Catholic Archdiocese of New York turned over to the Syro-Malankara Church a parish in Yonkers that had been closed. Father Mathew’s flock now has a real church to call home, reinforcing what the priest calls the Syro-Malankara sense of family.
“It is a small church,” the 43-year-old priest says of the worldwide Syro-Malankara community. “We still live like one family. We are almost 500,000 members now. And we all feel like we belong to one family, one church. Our major archbishop knows each priest by name. He knows almost everyone in every parish, where each priest works. This is the kind of family atmosphere we have in our church,” he says.
He pauses to measure his words. “‘Small’ has its own beauty,” he explains. “That is the blessedness we enjoy.”
Read on to learn more about his parish and this particular branch of the Catholic family tree. And check out the video below, in which we pay a visit to his parish and experience the liturgy.