17 August 2018
A man is rescued from drowning on 16 August after the opening of a dam following heavy rains on the outskirts of Cochin, India. (photo: CNS/Sivaram V, Reuters)
UCAN reports Indian bishops have appealed to Christians across the world to help those affected by the flooding in India:
Indian bishops have appealed to Christians across the country come together to help the millions of people stranded because of the unprecedented and devastating flood in Kerala.
“We are distressed by the extensive damage to the life and property through a disaster of this magnitude,” Cardinal Oswald Gracias, president of the Bishops Conference of India said in a statement.
Cardinal Gracias termed the disaster as national calamity and said there was “a strong urgency to reach out to more communities who are stranded and isolated in the most remote and unreached villages.”
The uninterrupted rains and flood on 15 and 16 August alone claimed 106 lives and displaced at least a million people. Unofficial figures put the death toll at 116.
The monsoon season since June has already claimed more than 200 people, taking the total death toll to more than 300.
Cities and towns 12 of the 14 districts in the state are inundated and power lines in most part of Ernakulam, Pathanamthitta and Thrissur districts have been snapped to avoid electrocution as power transformers came under water.
The road, rail and air traffic into the state is paralyzed in the affected districts forcing the people to stay put in their homes if water does not enter or move to relief camps.
The government is also airdropping food and water in many affected areas as some 200,000 people are in 1,155 relief camps.
Cardinal Gracias bishops and all the leadership of churches “to come together in solidarity and encourage the community of faithful, institutions and people of goodwill to contribute generously to this humanitarian call and express our solidarity at this crucial moment.”
Read the full story here.
To help support the work of the church among those most in need in India, click here.
16 August 2018
The ancient Christian town of Maaloula, pictured in October 2007, is one of the oldest communities in the world, where Aramaic is still spoken in everyday life. (photo: Mitchell Prothero/Polaris)
In a heartening piece of news, Fides reported this week that the Monastery of St. Thecla, in the ancient town of Maaloula in western Syria, has reopened to the public:
The Orthodox monastery of St. Thecla, in the Syrian town of Maaloula, will soon be open again to the visits of pilgrims and tourists. In fact, reconstruction work on the monastery is nearing completion. Maaloula was freed from militants in 2014, after which the restoration of the town and monastery began.
As reported by Fides (see Fides 9/6/2018) an important contribution to the reconstruction of St. Thecla came from the Russian veterans organizations “Boevoe Bratstvo” (Brothers in Arms). Russian media report that the nuns have already returned to the monastery, 90 percent of the reconstruction is already done, and that the reconstruction will be completed in the coming weeks.
Maalula, [35 miles] northeast of Damascus, known throughout the world as one of the places where Aramaic — the language spoken of Jesus — is still spoken, houses both the monastery of St. Thecla and the sanctuary dedicated to Saints Sergius and Bacchus, which belongs to the Melkite Greek Catholic Church. On 3 December 2013, 13 Greek Orthodox sisters from St. Thecla were kidnapped from the monastery, along with three of their collaborators. The kidnapping ended happily on Sunday, 9 March 2014, when the sisters and the three collaborators were freed in Lebanese territory. The liberation also occurred thanks to the mediation of the Lebanese and Qatar intelligence apparatus.
To learn more, check the pages of ONE magazine, which has featured several pre-war profiles of this remarkable town — including Mitchell Prothero’s Echoes of Jesus From Syria’s Mountains in 2008, and Michael La Civita’s 1989 Maaloula: An Oasis of Faith.
14 August 2018
Tags: Syria Monastery Aramaic
A Basilian Sister prays with a little girl in her convent in the village of Berehy near Lviv. Read how the sisters are Giving 200 Percent, doing more with less, in the current edition of ONE. (photo: Ivan Chernichkin)
13 August 2018
In this image from 2017, worshippers pray during Mass at St. George Chaldean Catholic church in Tel Esqof, Iraq, which was damaged by ISIS militants. The Chaldean Catholic Church has concluded a synod in Baghdad offering thanks to God for those who have returned to Iraq after being displaced. (photo: CNS/Marko Djurica, Reuters)
The Chaldean Catholic Church concluded a weeklong synod in Baghdad offering thanks to God for the return of numerous displaced Christians to their hometowns in the Ninevah Plain and for pastoral achievements in their dioceses.
The synod, held 7-13 August at the invitation of Cardinal Louis Raphael I Sako, the Chaldean Catholic patriarch, brought together church leaders and participants from Iraq, the United States, Iran, Syria, Lebanon, Canada, Australia and Europe to discuss issues vital for the church’s future both in Iraq and among its diaspora.
Patriarchs and other leaders proposed potential candidates for election as new bishops because several Iraqi clergy are nearing retirement age. Chaldean Archbishop Yousif Thomas Mirkis of Kirkuk, Iraq, told Catholic News Service that no names would be made public until approved by the Holy See.
The final statement said a key discussion point focused on the need for “a larger number of well-qualified priests, monks and nuns” to work in Chaldean Catholic churches to “preserve the Eastern identity and culture of each country and its traditions.”
Synod participants decried the suffering experienced by Christians and other Iraqis over the past four years following the Islamic State takeover of Mosul and towns in the Ninevah Plain as well as the deterioration of Iraq’s political, economic and social institutions. They also praised the humanitarian efforts by the churches and Christian organizations to help those displaced to return home and re-establish their lives.
The synod expressed “sincere thanks to all the ecclesiastical institutions and international civil organizations that supported them during their long ordeal.”
Church officials and the international community have expressed growing concern that unless Iraq’s ancient religious minorities are supported in their rebuilding, many will seek a new life elsewhere.
Observers believe that 400,000 to 500,000 Christians now live in Iraq, compared to 1.5 million before the fall of Saddam Hussein’s regime in 2003.
Chaldeans are the indigenous people of Iraq, whose roots trace back thousands of years.
The synod said that Iraqi Christians still aspire to see the government establish “a strong national civil state that provides them and other citizens equality and a decent living, as well as preserves them in an atmosphere of freedom, democracy and respect for pluralism.”
The religious leaders also expressed support for Cardinal Sako’s multiple efforts to encourage and build national unity in Iraq.
In addition, they urged Iraqi government officials to help the displaced to “rebuild their homes, rehabilitate the infrastructure of their towns and maintain their property” as most of the reconstruction efforts have been at the initiation of the church, international donors and foreign governments. They appealed to the international community to assist them in “a dignified and safe return.”
The synod called for an end to the war and Syria and in other Middle East countries. It also called on the U.S. and Iran to engage in diplomacy to resolve their differences and to avoid punitive measures, saying that “wars and sanctions only result in negative consequences.”
The church leaders offered Muslims warm wishes for the upcoming Eid al-Adha holiday, 21-25 August, and expressed a sincere desire for them both to seek a “common life in peace, stability and love.”
10 August 2018
Tags: Iraqi Christians
Sister Odile, 84, helps young residents of the orphanage study in the basement of the church in Egypt. (photo: David Degner)
Sunday, the United Nations marks International Youth Day:
There are currently 1.8 billion young people between the ages of 10 and 24 in the world. This is the largest youth population ever. But 1 in 10 of the world’s children live in conflict zones and 24 million of them are out of school. Political instability, labor market challenges and limited space for political and civic participation have led to increasing isolation of youth in societies.
12 August was first designated International Youth Day by the UN General Assembly in 1999, and serves as an annual celebration of the role of young women and men as essential partners in change, and an opportunity to raise awareness of challenges and problems facing the world’s youth.
From the very beginning, CNEWA has been at the forefront of efforts to help uplift, inspire and educate the world’s youth — and that mission continues every day around the parts of the world we serve.
We are working to give disabled children a brighter future in Armenia; we are helping displaced families from Syria start over in Lebanon; we’re helping young Ethiopians learn new skills.
And, as the image above shows, we’re also supporting sisters seeking to pass on the faith in corners of our world, such as Egypt, facing violence and persecution.
All these efforts and more are bringing hope and help to the next generation. You can be a part of that mission, too! Check out this page to learn how.
9 August 2018
Tags: Egypt Ethiopia Children Armenia
A child goes for a checkup at the Martha Schmouny Clinic in Erbil, Iraq. (photo: John E. Kozar)
In the June 2018 edition of ONE, CNEWA’s president Msgr. John E. Kozar reflects on how CNEWA is able to evangelize through good works, often in surprising ways:
We exercise our baptismal mandate to live the Gospel of Jesus and to share his Good News with everyone. To be more concrete: CNEWA supports, through your generous contributions, many clinics and dispensaries, which serve everyone in need. Oftentimes these people are welcomed, embraced and tended to by the loving care of religious sisters and devoted lay associates.
For some patients, of whatever religious background or faith, this might be the only expression of love and human dignity they experience. And whether spoken or unspoken, it is done in the name of Jesus.
In hundreds of schools supported by CNEWA, the church — through priests, sisters, brothers and lay staff — offers a refuge from the realities of hatred, bigotry and disrespect. For a few hours each day, youngsters learn that God loves all of us and wants us to be at peace with each other. And oftentimes the lessons learned at these schools are long lasting, even life changing.
This is part of the future for many areas of CNEWA’s world. These are the fruits of this form of evangelization.
Read more. Want to know how you can support this wonderful work? Check out this link.
7 August 2018
Tags: Iraq CNEWA
A volunteer assists a young visitor at the Emili Aregak Center in Gyumri, Armenia. Learn more about how this center has become A Source of Light for so many children in the current edition of ONE. (photo: Nazik Armenakyan)
6 August 2018
As summer temperatures climb, young people in Israel play in a water fountain on 3 August near the Old City of Jerusalem. (photo: CNS/Abir Sultan, EPA)
3 August 2018
An Iraqi father and his children are shown at the Saint Anthony Community Health Centre in Lebanon, supported by CNEWA. (photo: Carl Hétu)
CNEWA Canada has just launched a campaign to help Middle East Christians, and national director Carl Hétu this week offered some thoughts on the current situation on the blog for the Archdiocese of Toronto. An excerpt is below.
What is the current situation for Christians in the Middle East?
Daily life for Christians in the Middle East has been difficult. Things took a turn for the worse in 2003 during the invasion of Iraq by the U.S., Great Britain and their allies. Iraq spiraled into internal tribal conflict and anarchy. Christians were stuck in the middle — often being victims of threats, kidnapping, torture and assassination. As a result, approximately 1.2 million Christians were forced to leave the country since 2003. Some 250,000 Christians remain in Iraq today. The unresolved Israel-Palestinian conflict has also caused economic and political hardships. Only 55,000 and 1,100 Christians remain in the West Bank and Gaza, respectively. In Syria, the civil war has practically destroyed the country. Christians have certainly not been spared from the violence. The Christian population has gone down to 1 million from 2 million since 2011. More are fleeing. In Egypt, attacks on Christians are common. We believe that some 400,000 have left the country in the last seven years. Christians live in greater security in Jordan and Israel; but there has been a recent rise in internal tensions.
How does your most recent trip to Lebanon in April compare to your last visit to the region?
The Lebanese people seem anxious, tired and increasingly frustrated. The population of Lebanon is 4 million. There are more than 1.3 million Syrian and Iraqi refugees, plus 500,000 Palestinian refugees, in the country. The impact on the local economy and social services is overwhelming. Local aid organizations are exhausted and lacking in resources to support refugees but also there is an increasing number of Lebanese people who are getting poorer, losing their jobs and in need of support. It’s a very alarming and potentially volatile situation.
Visit this link to learn more — and to discover what’s being done and how you can help.
2 August 2018
Tags: Lebanon Middle East Christians CNEWA Canada Persecution
The Adi-Harush refugee camp shelters some 12,000 people. Learn how they are patiently waiting for a better future — and how the church is trying to give them hope — in This, Our Exile in the June 2018 edition of ONE. (photo: Petterik Wiggers)