31 August 2016
Iraqi refugees celebrate the Divine Liturgy in St. Elias Church in Beirut. To learn more about how displaced Iraqis are surviving outside their homeland, read In Limbo in Lebanon in the
Autumn 2015 edition of ONE. (photo: Tamara Abdul Hadi)
30 August 2016
An altar server assists with Communion at the Chaldean Church of the Mother of God in Detroit. To learn how Arab-Americans have formed a community of faith in Michigan, read Forging a New Detroit in the January 2010 edition of ONE. (photo: Fabrizio Costantini)
29 August 2016
A girl lights a candle in the original wooden church in Butovo, Russia. To learn more about efforts to keep the flame of faith alive in Russia, read Orthodoxy Renewed in the March 2010
edition of ONE. (photo: Julia Vishnevets)
26 August 2016
At the Bird’s Nest, an Armenian orphanage in Lebanon, women make miters and vestments. To learn more about the Church of Armenia, read our profile from the September 2008
edition of ONE. (photo: Armineh Johannes)
25 August 2016
A framed picture lies amid rubble in Damascus, Syria, on 27 July. Christian patriarchs residing in Damascus urged the international community to “stop the siege of the Syrian people” and to lift international sanctions, which they say are deepening the suffering.
(photo: CNS/Bassam Khabieh, Reuters)
Christian patriarchs residing in Damascus urged the international community to “stop the siege of the Syrian people” and to lift international sanctions, which they say are deepening the suffering.
The three Christian leaders — Melkite Catholic Patriarch Gregoire III Laham; Syriac Orthodox Patriarch Ignatius Aphrem II and Greek Orthodox Patriarch John X — directed their 23 August appeal to “the international conscience and the concerned countries.”
Although “the main goals of imposing these sanctions are political,” the patriarchs said, they have affected all Syrian people, “especially the poor and working class, whose ability to provide their basic daily needs such as food and medical care are greatly affected.”
“Despite the resolution of the Syrian people in the face of the crisis, the social situation is getting worse and the poverty and suffering of the Syrian people are constantly increasing,” the patriarchs said.
In their statement, the patriarchs pointed to specific consequences that are crippling the country and isolating it from the rest of the world. Those include the absence of new investments, a ban on international flights to Syria, reduced exports to the country and the placing of some Syrian companies on the blacklist for international trade, all of which the patriarchs said “are considered to be economic measures toward the isolation of Syria from the international community.”
They criticized most Western countries for closing their embassies and said a ban on international banking transactions with Syria “puts the people in a financial difficulty.”
The patriarchs said that in addition to helping to improve the dire living conditions in Syria, lifting the sanctions would facilitate efforts of church and humanitarian groups in providing aid, thus reducing exploitation of the suffering Syrian people.
“We hope that the international community responds to the humanitarian appeal of the Syrians: ‘Stop the siege on the Syrian people! Lift the international sanctions on Syria and allow this people to live in dignity, which is a basic right to all the peoples of the world.’”
A day earlier, in a meeting with Russian Ambassador to Syria Alexander Kinshchak, Patriarch Aphrem requested Russia’s help for the release of two kidnapped archbishops of Aleppo. Syriac Orthodox Metropolitan Gregorios Yohanna and Greek Orthodox Metropolitan Paul, brother of Patriarch John, were kidnapped in April 2013 in northern Syria while on a humanitarian mission.
24 August 2016
In this image from 2001, Mar Varkey Vithayathil ordains Mar Jacob Angadiath as bishop of the Eparchy of St. Thomas. To learn more about the rich history of the Syro-Malabar Catholic Church, check out our profile of this Eastern church in the January 2007 edition of ONE.
(photo: Christian Molidor, R.S.M.)
23 August 2016
Maronite Patriarch Bechara Peter greets faithful at the Korean Martyrs Shrine in Seoul, South Korea on 22 August. (photo: CNS/courtesy Mychel Akl for Bkerke)
Lebanese Cardinal and Maronite Patriarch Bechara Peter, visiting the South Korean capital of Seoul, urged the international community to end the wars raging in the Middle East “fueled by foreign countries.”
The church leader also said that terrorist organizations “working for the destruction of the Middle East do not represent Islam or Muslim.”
Such groups, he said in an address during the Forum for Peace on the Korean Peninsula that met 18-21 August, work to destroy “a moderate and open Islam, resulting from coexistence with Christians.
Patriarch Bechara Peter addressed the forum under an invitation of Seoul Cardinal Andrew Yeom Soo-jung.
He implored the international community “to speed up the solutions and impose a halt to the wars, fueled by foreign countries, raging in the Middle East.”
Stressing the need for a “series of reforms” in the Arab states, the patriarch called for the separation of state and religion, the development of democracy and “respect for human rights and fundamental freedoms.”
He also called on the international community to “help the rapprochement between Iran and Saudi Arabia” which he said would reduce sectarian tension in the region.
Lebanon, the patriarch lamented, is “paying the price of all these political-religious conflicts to the point that it is without a president for more than two years.” According to the Lebanese system, the presidential office is reserved for a Maronite Catholic.
Yet, the Maronite leader stressed, “the Lebanese formula still remains unique, and our constitution is a model to be imitated by other states on the basis of civic equality and cultural community” within the same country.
The cardinal also called for world leaders to work toward the establishment of a Palestinian state, which would facilitate the return of all Palestinians expelled from their land, and for the enforcement of all resolutions of the Security Council.
In addition to some 2 million Syrian refugees that have swelled Lebanon’s existing population of about 4 million, Lebanon also is home to more than 400,000 Palestinian refugees.
Patriarch Bechara Peter celebrated the Divine Liturgy on 22 August at the Korean Martyrs’ Shrine in Seoul. In his homily, he prayed that “peace would reign in countries that are torn by wars, including Korea and the Middle East.”
22 August 2016
Tags: War Middle East Peace Process Maronite Patriarch Bechara Peter Maronite Church
In this image from 2012, Ukrainian Catholic Bishop Richard S. Seminack of the Chicago-based Eparchy of St. Nicholas, left, is seen at the Basilica of St. Paul Outside the Walls in Rome.
(photo: CNS/Paul Haring)
Late last week, it was announced that a prominent figure in the Ukrainian Greek Catholic Church had died:
His Grace Bishop Richard Stephen (Seminack) 74 fell asleep in the Lord 16 August 2016.
After a prolonged battle with cancer, he died at Alden Poplar Creek Rehabilitation Center in Hoffman Estates, IL.
The priests, deacons and the staff of the Saint Nicholas Eparchy extend condolences to his family, friends, parishioners and all whose life he touched!
Please remember Bishop Richard in your prayers.
May his memory be eternal!
From the Pittsburgh Post-Gazette:
“He was an exceptional pastor,” said Stefan Soroka of the Ukrainian Archeparchy of Philadelphia. “He was loved by his people.”
Bishop Seminack oversaw a small flock of about 10,000 in 46 parishes and missions in a territory stretching from Michigan to the Pacific. Ukrainian Catholics follow the Byzantine rites used by Orthodox Christians but are also loyal to papal authority and Catholic dogma.
Going from a beloved parish priest to taking on the administrative duties of a bishop was challenging at times, Archbishop Soroka said.
He had to navigate questions of how much to maintain Ukrainian language and culture in the parishes and how much to use English, adapt to American culture and reach out to the wider public.
“You’re never going to win on that one,” Archbishop Soroka said. “Someone’s going to be upset.” But “if somebody criticized him, he just listened. He didn’t hold malice.”
Richard Stephen Seminack was born in Philadelphia on 3 March 1942, the son of Raymond and Anna Seminack and the grandson of immigrants from Ukraine. The oldest of seven children, he attended Catholic schools and earned degrees from the Catholic University of America and the Pontifical Oriental Institute for Eastern Christian Studies in Rome, studying canon law in both places.
He served at numerous parishes and other settings in eastern Pennsylvania and Florida before serving at Holy Trinity in Carnegie from 1984 to 2003.
“He was just a nice man, a down-to-earth gentleman,” Mr. Zorey said.
Mr. Zorey recalled that at events such as his daughter’s wedding and father-in-law’s funeral, then-Rev. Seminack listened closely to learn about those involved and worked those details into his homilies.
After being appointed as bishop, Rev. Seminack told the Post-Gazette: “My ministry has always been one of openness and accountability. I have said from the first day that I was ordained that I have lived in Macy’s window. Everybody’s problem was my problem and my problem was everybody else’s problem.”
For funeral details, check this link.
“Eternal rest grant unto him, O Lord, and let perpetual light shine upon him…”
19 August 2016
Tags: United States Ukrainian Greek Catholic Church
In this image from 2006, a priest presides at the Blessing of the Grapes, an ancient festival celebrated every August at the St. James Armenian Apostolic Church in Watertown, Massachusetts. Learn more about this busy community in A Taste of Little Armenia in the July 2006 edition of ONE. (photo: Ilene Perlman)
18 August 2016
Tags: United States Armenian Apostolic Church
A 5-year-old Syrian boy named Omran Daqneesh sits alone in the back of the ambulance after he was rescued from the Qaterji neighbourhood of Aleppo on 17 August 2016. (photo: Mahmud Rslan/Anadolu Agency/Getty Images)
This image has caused a sensation in social media, capturing the heartbreak and terror of what is happening in Aleppo. As The New York Times reported:
In the images, he sits alone, a small boy coated with gray dust and encrusted blood. His little feet barely extend beyond his seat. He stares, bewildered, shocked and, above all, weary, as if channeling the mood of Syria.
The boy, identified by medical workers as Omran Daqneesh, 5, was pulled from a damaged building after a Syrian government or Russian airstrike in the northern city of Aleppo. He was one of 12 children under the age of 15 treated on Wednesday, not a particularly unusual figure, at one of the hospitals in the city’s rebel-held eastern section, according to doctors there.
But some images strike a particular nerve, for reasons both obvious and unknowable, jarring even a public numbed to disaster. Omran’s is one.
Within minutes of being posted by witnesses and journalists, a photograph and a video of Omran began rocketing around the world on social media. Unwittingly, Omran — like Alan Kurdi, the Syrian toddler who drowned last September and whose lifeless body washed up on a Turkish beach — is bringing new attention to the thousands upon thousands of children killed and injured during five years of war and the inability or unwillingness of global powers to stop the carnage.
Maybe it was his haircut, long and floppy up top; or his rumpled T-shirt showing the Nickelodeon cartoon character CatDog; or his tentative, confused movements in a widely circulated video — gestures familiar to anyone who has loved a child. Or the instant and inescapable question of whether a parent was left alive to give him a hug.
Watch a video of the boy’s rescue below.
Tags: Syria Children War Aleppo