14 November 2016
Sister Mater Domini embraces Lolla, the youngest child at the St. Aloysius Gonzaga School in the village of King Mariut near Alexandria, Egypt. To learn more about this oasis of hope in Egypt, read City of Charity from the May 2009 edition of ONE. (photo: Sean Sprague)
10 November 2016
Young men play basketball at the Mai-Aini refugee camp in Ethiopia, home to more than 17,000 Eritrean refugees. To learn more about the camp, and the dreams of those who have settled there, read Starting Over from the Summer 2014 edition of ONE.
(photo: Petterik Wiggers/Panos Pictures)
9 November 2016
Father Sunny Mathew delivers a homily in Most Holy Trinity Church in Yonkers, New York.
(photo: George Kurian)
For the Autumn 2016 edition of ONE, I sat down for an interview with the Rev. Sunny Mathew, a Syro-Malankara priest who pastors a small parish in suburban New York:
“The Malankara Catholic liturgy is basically the Antiochene liturgy,” he says, explaining that the Antiochene liturgy is among the oldest liturgies of the church, dating to the time of the apostle, St. James the Less, for whom the liturgy is named. “And we still keep the purity and originality of that liturgy.”
This heritage has buoyed his small parish for decades, as the faithful met in various schools around the metropolitan area while trying to find a permanent home.
In the spring of 2016, the search ended when the Roman Catholic Archdiocese of New York turned over to the Syro-Malankara Church a parish in Yonkers that had been closed. Father Mathew’s flock now has a real church to call home, reinforcing what the priest calls the Syro-Malankara sense of family.
“It is a small church,” the 43-year-old priest says of the worldwide Syro-Malankara community. “We still live like one family. We are almost 500,000 members now. And we all feel like we belong to one family, one church. Our major archbishop knows each priest by name. He knows almost everyone in every parish, where each priest works. This is the kind of family atmosphere we have in our church,” he says.
He pauses to measure his words. “‘Small’ has its own beauty,” he explains. “That is the blessedness we enjoy.”
Read on to learn more about his parish and this particular branch of the Catholic family tree. And check out the video below, in which we pay a visit to his parish and experience the liturgy.
8 November 2016
A little girl picks out a pumpkin in the village of Horpyn in Ukraine. Read about the ethnic and religious patchwork of the region in this article from the March 2009 issue of ONE.
(photo: Petro Didula)
7 November 2016
Franciscan Father Francesco Patton, the new custos of the Holy Land Franciscans, was interviewed in Washington last week. He says “We help everybody. We don’t ask what is your religion when we help someone because we recognize in every person a living image of God and of Jesus who’s asking to be welcomed.” (photo: CNS/Tyler Orsburn)
The responsibilities entrusted to him are great: caring for about 50 shrines, more than two dozen parishes, various schools and other services provided by more than 250 Franciscan friars stationed at some of the most embattled places in the Middle East.
But Franciscan Rev. Francesco Patton seems almost serene about the mission and his new post as the custos of the Franciscans of the Holy Land. In almost any other religious order, he’d be called a provincial or a superior, but because the founder of the Franciscans didn’t like terms that would denote superiority of one brother over another, he is called the custos, Latin for custodian, of the Holy Land Franciscans.
“This is Franciscan vocabulary,” he explained. “(St.) Francis said we are all equal in the Gospel. We are all brothers ... the custos is the (custodian) of the sheep and it is an important vocabulary because the sheep, they are not the property of the custos. We all are sheep of Jesus, but we have to take care of one another. It's pastoral vocabulary.”
Pastoral vocabulary is familiar and dear to Father Patton, whose father tended the fields of northern Italy. He said he feels comfortable and grounded in his farming community roots.
As custos, he said, his duty is to take care of the friars, and particularly to assume primary trust of places important to Christians in the Holy Land, including shrines in Galilee, Bethlehem, Emmaus and Jericho, as well holy places in Jordan and Syria.
It is a challenging post to be in, to be sure, especially because some of those places find themselves in political conflict, violence or outright war.
“In this moment, the land of conflict is Syria,” said Father Patton. “So, our shrines (in Syria) now are not visited by pilgrims. It’s impossible to organize a pilgrimage in Syria.”
Before the recent conflict broke out in 2001, Christian pilgrims would visit locales such as the Memorial of St. Paul, the place where he converted to Christianity, and the house were Ananias baptized him. Both places are in or near Damascus, Syria, and are under the care of the Holy Land Franciscans there.
“Now these are places in which local Christians are praying and asking for the end of this war,” Father Patton said.
Since the pilgrims are gone, they are places the friars use to provide shelter for those running from the daily conflict in other parts of the country. The guest house close to the memorial of St. Paul, where pilgrims used to stay, is now hosting refugees, he said. And the friars, even under danger, are providing food and any necessities to anyone who might need help.
Recently, the friars launched a campaign at myfranciscan.org/syria, which includes a video and social media component, using the hashtag #Syriafriars, asking for prayers as well as material help for the Franciscans trying to assist the local populations.
“We help everybody,” said Father Patton in an interview with Catholic News Service 3 November in Washington, where he was visiting in early November trying to call attention to the dire situation in Syria.
“We don’t ask what is your religion when we help someone because we recognize in every person a living image of God and of Jesus who’s asking to be welcomed,” he said.
Friars and nuns find themselves in desperate situations trying to help burgeoning populations such as Lattakiah, near the Mediterranean, where parish populations have doubled, as people run from conflict zones to areas of relative safety. The conflict has drained once Christian strongholds such as Aleppo.
Aleppo was once a very important city and known as the “second cradle” of Christianity, said Father Patton, who recalls it had a Christian population anywhere from 250,000 to 300,000. These days, estimates say it could be down to 40,000 or 30,000 Christians, he said. Most have fled in the past five years, but many also have died there.
“Now there are unfortunately many funerals, also of children,” he said.
For the Christians who remain there, he said, it’s important that other Christians know of their suffering.
“They feel often abandoned by the other Christians,” he said. “They feel that many Christians are not interested in their suffering or what they are doing to remain Christian there. Many of them have lost everything. The only thing they haven't lost is the faith.”
It’s important to know what’s happening to them, to pray for them but also to act, Father Patton said.
“Our Christian faith is that the word of God became flesh,” he said. “We are not part of an intellectualistic religion in which we think it is enough to think and to pray. We have to support concretely.”
The friars are helping the local communities with food, electricity, water, gas, diesel, restoring houses after bombardments.
“We need support,” he said.
Yet for all the abundance of misery, there also is abundance of hope, not just in Syria but also in the Holy Land, said Father Patton.
“I find hope in our schools, when I see children from different religions living together, becoming friends,” he said. “I find hope when I go to the shrine of Emmaus, in a small village in which there is only one Christian family and the others all are Muslims and when there is the feast of St. Cleophas, and a Muslim family pays the dinner for all the people present.”
There are countless stories in the region of collaborations among Jewish, Christians and Muslim teachers and students and their families, he said.
“I find hope when I have meetings with the religious leaders of Greek Orthodox and Armenians and we are able to find agreements, to do work together,” he said. “There are many, many signs of hope, but we need eyes to see the signs of hope. If we are blind, we cannot see signs of hope.”
And the Franciscans are involved in trying to build the bridges necessary to one day have lasting peace in the region, he said, and it starts with children.
“The first field is the first field of education,” he said, adding that Franciscan schools have a mix of Christians, Muslims and other religions. “It’s an important experience of living together and we notice that in these schools the prejudice is reduced.”
When children learn to live together and become friends with people who hold
different beliefs, their families, too, learn to hold different views, he said.
“If we do something to connect with the other people, if we do something to reduce the prejudice against Christians, we are working for peace,” Father Patton said. “When they have an experience of Christian charity, they can change their mind on Christians.”
Father Patton sees this type of peacebuilding as some of the most important type of work in the world. He talks about the recent visit of Pope Francis to Sweden and the example in peacebuilding that he is setting. The Franciscans, following his lead, also have been involved in interreligious dialogue and cooperation.
“In this moment, in every part of the world, it is important to have dialogue with people of other faiths,” he said. “It may be the most important field for the future.”
And it started with the Second Vatican Council, which said that “it is important that everyone can express his religious identity and it is important that everyone respects the religious identity of the others,” said Father Patton, adding that “in the Holy Land, this is a good season for ecumenical dialogue.”
Franciscan friars are involved in interreligious dialogue with Jews and Muslims and other similar initiatives involving youth in the area, he said.
“And so these are good news,” he said. “We know there are also fanatics, but the only possibility to reduce the number of fanatics, I think, is to work to increase the number of open-minded people.”
4 November 2016
Pope Francis greets religious leaders during a 3 November audience at the Vatican.
(photo: CNS/L’Osservatore Romano)
Authentic religions help people understand that they are, in fact, loved and can be forgiven and are called to love and forgive others, Pope Francis said.
“We thirst for mercy, and no technology can quench that thirst,” the pope told Jewish, Christian, Muslim, Buddhist, Sikh and other religious leaders.
“We seek a love that endures beyond momentary pleasures, a safe harbor where we can end our restless wanderings, an infinite embrace that forgives and reconciles,” the pope told the leaders on 3 November during an audience at the Vatican.
The leaders were in Rome for a conference on religions and mercy organized by the Pontifical Council for Interreligious Dialogue and the International Dialogue Center, which was founded in 2012 by Saudi Arabia, Austria and Spain with the support of the Holy See.
“Sadly,” the pope said, “not a day passes that we do not hear of acts of violence, conflict, kidnapping, terrorist attacks, killings and destruction. It is horrible that at times, to justify such barbarism, the name of a religion or the name of God himself is invoked.
“May there be clear condemnations of these iniquitous attitudes that profane the name of God and sully the religious quest of mankind,” he said.
Religions are called to bear “the merciful love of God to a wounded and needy humanity,” he said, and to be “doors of hope helping to penetrate the walls erected by pride and fear.”
Mercy, Pope Francis told the group, is the foundation of every authentic religion. It is the truest revelation of who God is, but also “the key to understanding the mystery of man, of that humanity which, today too, is in great need of forgiveness and peace.”
While many people seem to prefer living as if God does not exist, the pope said he believes that underneath human bravado, there is a “widespread fear that it is impossible to be forgiven, rehabilitated and redeemed from our weaknesses.”
The Catholic Church’s Year of Mercy, which will close 20 November, was meant to help people understand that God’s mercy and forgiveness are accessible to all and that, experiencing God’s mercy, they are called in turn to forgive and show mercy to others, he said.
Professing faith in God’s mercy, he said, means very little unless one backs up that profession with actions of love, service and sharing.
Engaging in interreligious dialogue and encouraging one’s faithful to meet and get to know their neighbors of other religions are part of preaching mercy, he said. Dialogue helps eliminate “closed-mindedness and disrespect, and drives out every form of violence and discrimination.”
Dialogue “is pleasing to God and constitutes an urgent task,” he said, because it responds to the need to make peace in societies and, “above all to the summons to love which is the soul of all authentic religion.”
“To bow down with compassionate love before the weak and needy is part of the authentic spirit of religion, which rejects the temptation to resort to force, refuses to barter human lives and sees others as brothers and sisters, and never mere statistics,” the pope said.
Pope Francis also insisted that the mercy believers are called to share also must be extended to the Earth, “which we are called to protect and preserve from unbridled and rapacious consumption.”
Religious leaders, he said, must educate their members in the religious obligation of respect for the world God created and encourage “a simpler and more orderly way of life in which the resources of creation are used with wisdom and moderation, with concern for humanity as a whole and for coming generations, not simply the interests of our particular group and the benefits of the present moment.”
3 November 2016
Dominican Sisters of St. Catherine of Siena teach displaced children in Erbil, Iraq. Learn more about the deep roots and wide branches of the Church of Antioch in the Autumn 2016 edition of ONE, devoted to the various Catholic Eastern churches. (photo: Raed Rafei)
2 November 2016
An Iraqi man prepares a makeshift altar for the first Sunday Mass on 30 October at the Church of the Immaculate Conception in Qaraqosh after the city was recaptured from ISIS militants.
(photo: CNS/Ahmed Jadallah, Reuters)
28 October 2016
A boy kicks a soccer ball in a class at the Al Bishara School, run by the Dominican Sisters of St. Catherine of Siena in Ain Kawa, near Erbil, Iraq. The students and the Dominican Sisters themselves were displaced by ISIS in 2014. The sisters have established schools and other ministries among the displaced. Read more about how living conditions changed over time for this uprooted population — thanks to the heroic efforts of people such as the sisters — in Grace, published last year in ONE. (photo: Paul Jeffrey)
27 October 2016
Tags: Iraq Iraqi Christians Iraqi Refugees
A Bedouin is ordained to the diaconate in Jordan. To learn more about the enduring faith of Christians in that corner of the world, check out the Autumn 2016 edition of ONE and the story Where It All Began, a look at the Church of Jerusalem. (photo: John E. Kozar)