11 August 2015
In this image from 2013, Michal Reich and her husband, Doro, sit with their children, Benny and month old Josephine, in their home in Jerusalem. They are among a small but devoted group of Hebrew-speaking Catholics in Jerusalem. (photo: Debbie Hill)
In 2013, we took readers inside the Hebrew-speaking Catholic community in Jerusalem. This week, the vicar responsible for that community, the Rev. David Neuhaus, S.J., has written a letter to mark the group’s 60th anniversary. An excerpt:
We are all invited to reflect on the fact that God Almighty has planted the seed of faith in Christ deep in the soil of both Palestinian (and Arab) and Israeli societies. Does this have significance for the vocation of Christ’s disciples who, though separated by walls of enmity because of the ongoing conflict, are united by their faith in Christ? The words of the Apostle take on new meaning in our context, “For (Christ) is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it” (Ephesians 2:14-16).
Brought together, despite the walls of enmity, because “He is our peace,” Hebrew speaking and Arabic speaking disciples of Christ are called to show that justice, peace and equality are possible in our land. Our lives of faith must reveal the alternatives to war and violence, contempt and discrimination, engaging the other as brother and sister. Disciples of Christ can constitute a bridge between the Palestinian (and Arab) and Israeli worlds. We cannot assent to injustice and must be sensitive to injustice wherever it is present, especially in our own society. As disciples of Christ, we must also preach pardon as we have an intimate personal experience of being pardoned although we are sinners.
You can read the full letter here.
And to learn more about Hebrew-speaking Catholics, check out “Hebrew Spoken Here” from the Spring 2013 edition of ONE.
10 August 2015
Mosaics such as the one above, in the Chora Church in Istanbul, Turkey, show some of the richness of Byzantine tradition. To learn more about the art depicted here, and the glorious mosaics of Byzantium, check out “Shimmering Glory: Byzantine Mosaics” from the Winter 2013 edition of ONE. (photo: Sean Sprague)
7 August 2015
A doctor checks a young patient at a dispensary supported by CNEWA in Erbil, Iraq. Read more about efforts to provide health care to displaced Iraqis here. (photo: CNEWA)
6 August 2015
One year ago today, 6 August 2014, ISIS stormed through the cities and villages of northern Iraq, sending thousands literally running for their lives. Among them: the Dominican Sisters of St. Catherine of Siena. Here, they are shown setting up housekeeping among others who have been displaced in Erbil, Iraq. Read more about the resilience and grace of the Iraqi people — one year after the invasion of ISIS — in the Summer 2015 edition of ONE. (photo: Don Duncan)
5 August 2015
Children relax during a break at the kindergarten run by the Dominican Sisters of Saint Catherine of Siena in Ain Kawa, Erbil. (photo: Don Duncan)
Tomorrow marks the one-year anniversary of the invasion of northern Iraq by ISIS — an event that displaced tens of thousands of Iraqis, many of them children. The aftershocks are still being felt.
The Summer 2015 edition of ONE has an extensive, in-depth look at what has happened to many of those displaced. An online exclusive profiles sisters caring for children:
At 8:30 a.m., a new facility for the children of displaced Iraqi families is abuzz with the sound of young voices and teachers.
From one classroom comes a singsong drone wishing the children a good morning in Arabic. “Sabah al kheir” comes the greeting, lilted at the end to suggest a question. “Sabah al noor,” the children reply, wishing their teachers a good morning in return.
In all five classrooms of the kindergarten, the day begins with the “first circle,” where teachers welcome the children, prayers are said and songs are sung. Prayers often include requests God return them to their former houses and villages, or that clothes and food be sent to those displaced Christians still living in precarious shelter.
From another classroom, melodies of Arabic nursery rhymes interspersed with ones in English can be heard. A slow, accented rendition of “One Potato, Two Potato” floats through the air at one point.
In the middle of this cacophony, Sister Ban Saeed is busy at a desk in the administrative office — a room with a curtain dividing it in two. The other half serves as the staff kitchen.
A Dominican Sister of St. Catherine of Siena who trained as a Montessori teacher in Adrian, Michigan, and followed that with a master’s degree in early childhood education, Sister Ban is the engine behind the new kindergarten that this community of Iraqi Christians has so sorely needed since ISIS expelled them from their homes in August 2014.
“The kindergarten is a big help to families here,” she says of the school that opened on 17 March. “We are getting children out of their homes for a few hours a day. Since the displacement, most homes in fact contain two or three families, so it has been a very difficult situation. This kindergarten helps bring happiness to the children and to the parents as well.”
As with many other services, kindergarten was something most Christians had access to in their hometowns and villages across the Nineveh Plain. But since their abrupt expulsion, that entire infrastructure has disappeared. In the initial months of the crisis, the need for essentials such as shelter and health care was the central focus; now, secondary services such as education and child care are slowly beginning to return to the picture, doing much to ease the suffering and anxiety of the displaced families.
Read it all.
To support the ongoing work of the sisters helping these children, please visit our giving page. And remember to keep these people in your prayers!
4 August 2015
Hamaspyur Nazaretian greets visitors at her shelter in Gyumri. The Summer 2015 edition of ONE includes a personal and poignant “Letter from Armenia.” Read about life among the elderly there at this link. (photo: Nazik Armenakyan)
3 August 2015
Girls practice English at a Caritas day care center in Tbilisi. Learn more about efforts to help children in Georgia by reading “A Child’s Rights Restored” from the March 2012 edition of ONE.
(photo: Molly Corso)
31 July 2015
Displaced Iraqis celebrate the liturgy in a tent church in Kasnazan, in northern Iraq. It’s been almost exactly one year since ISIS drove many of them from their homes. Read what has happened since in the Summer 2015 edition of ONE. And to support them, and CNEWA’s work in this part of the world, visit this giving page. (photo: John E. Kozar/CNEWA)
30 July 2015
Deen Bandhu Samaj Sisters hold group discussions to empower women in villages across Bastar, India. To learn more about the sisters’ remarkable ministry, read “Serving in the Red” from the Summer 2015 edition of ONE. (photo: Jose Jacob)
28 July 2015
The Rev. Sharbel Bcheiry stands outside the gate of the factory where he works as a machinist.
(photo: Karen Callaway)
The Summer 2015 edition of ONE features a look at a day in the life of a Chicago man who is a husband, father, factory worker — and priest:
As the city of Chicago prepares for bed, the Rev. Sharbel Iskandar Bcheiry prepares to head to work, not the work of a priest &mash; visiting the sick or administering the sacraments — but that of a laborer in a factory, earning money to feed and shelter his family.
A priest of the Syriac Orthodox Church, Father Bcheiry, says some North American parishes can support their priest and his family. But, the 42-year-old priest says, “We have a small parish. We don’t have enough financial support.”
Having earned a doctorate in church history, he had originally hoped to find work at a local university.
“It’s not a choice to go to work in a factory. I have to do it. If not, there is no survival — not for the community, and not for us,” he adds, gesturing to his family.
So this husband and father of two travels an hour each day to work the 10 p.m. to 6 a.m. shift at one of the world’s largest suppliers of forging die steels, plastic mold steels, die casting tool steels and custom open-die forgings.
He started out as a welder-fabricator working the day shift and is now a machinist. But he has not abandoned his academic pursuits; he continues to study and publish books and articles. Indeed, factory work even provides him with a distinctive view of theology.
“It’s the practical theology,” Father Bcheiry says. “How to deal with the daily life. Punch in. Punch out. You have bosses, this one or the other yell at you. There is no privilege.”
To spend a day with Father Bcheiry is to witness a life that might surprise those who imagine priests divide all their time between praying and preaching.
For Father Bcheiry, that is just the beginning.
Read the rest of the story here.