7 February 2018
Children attend a summer camp at a Catholic church in Ader, Jordan. Learn more about how Jordan’s Christian Shepherds are leading the flock in that corner of the world in the September 2017 edition of ONE. (photo: Nader Daoud)
6 February 2018
Tags: Middle East Christians Jordan Holy Land Christians
Workers repair a Syriac Christian church in southern Turkey. After years in exile, more Christians are returning to their homeland. To learn more, read Coming Home in the Winter 2015 edition of ONE.
(photo: Don Duncan)
5 February 2018
Pope Francis talks with Turkish President Tayyip Erdogan during a private meeting on 5 February at the Vatican. (photo: CNS/Alessandro Di Meo via Reuters)
Pope Francis welcomed Turkish President Recep Tayyip Erdogan to the Vatican on 5 February for a private discussion that included the status of Jerusalem and the need to achieve peace in the Middle East through dialogue and respect for human rights.
During a 50-minute meeting, the two leaders discussed the current situation in Turkey, “the condition of the Catholic community, efforts in the reception of the many refugees and the challenges linked to this,” the Vatican said in a statement.
Aided by interpreters, Pope Francis and Erdogan also focused on “the situation in the Middle East, with particular reference to the status of Jerusalem, highlighting the need to promote peace and stability in the region through dialogue and negotiation, with respect for human rights and international law.”
The same topics were brought up during Erdogan’s separate meeting with Cardinal Pietro Parolin, Vatican secretary of state, and Archbishop Paul Gallagher, Vatican foreign minister.
Erdogan arrived in Rome amid heavy security measures for a two-day visit that was to include meetings with Italian authorities and business leaders. More than 3,000 police officers had been deployed for the visit, according to Agence France-Presse, and demonstrations had been banned in Rome’s center for 24 hours.
Exchanging gifts, Erdogan gave Pope Francis a boxed collection of works by Jalal al Din Muhammad Rumi, the 13th-century Muslim mystic, philosopher and poet.
“Ah, matters of the mystics,” the pope replied, according to a pool report.
The Turkish president also gave the pope a large panoramic image of the city of Istanbul hand-painted on ceramic tiles.
Pope Francis then gave Erdogan a large bronze medallion of an “angel of peace,” who, the pope said, “strangles the demon of war.”
“This is a symbol of a world founded on peace and justice,” the pope continued.
The pope also gave the president a copy of his encyclical letter, “Laudato Si’“ on the care of creation, his 2018 message for the World Day of Peace and an engraving of what St. Peter’s Basilica and the square looked like in the 17th century.
Speaking to reporters at Istanbul’s airport prior to his departure for Rome, Erdogan said his visit to the Vatican to see the pope — the first by a Turkish president in 59 years — was “a significant opportunity to draw attention to common human values.”
He said he planned to discuss the status of Jerusalem, the situation in Palestine, Syria and Iraq, as well as “counterterrorism, refugee issues and humanitarian aid,” according to Anadolu Agency, the state-run news service. The rise of Islamophobia in the West and “cultural racism” were also topics he planned to bring up, the agency reported.
Erdogan had telephoned the pope in December to discuss his concern over the status of Jerusalem after U.S. President Donald Trump announced on 6 December that he was formally recognizing Jerusalem as Israel’s capital.
Pope Francis has repeatedly upheld Vatican calls for a special, internationally guaranteed statute on the status of Jerusalem as the only way to preserve its unique identity as a place considered holy by Christians, Jews and Muslims.
The pope has publicly appealed for respect for the “status quo” of Jerusalem and prayed that “wisdom and prudence would prevail to avoid adding new elements of tension in a world already shaken and scarred by many cruel conflicts.”
2 February 2018
Tags: Pope Francis Jerusalem Turkey
Children practice their penmanship at the Our Lady of Armenia center in Tashir, Armenia. Read about the efforts to help Armenia’s Children, Left Behind in the Summer 2016 edition of ONE.
(photo: Nazik Armenakyan)
1 February 2018
The Didos family of Lviv — displaced after shelling destroyed their neighborhood in the Donetsk region of Ukraine — share a moment of happiness on a cold Sunday on their way home from church. Read about the plight of The Displaced from Ukraine in the March 2017 edition of ONE.
(photo: Ivan Chernichkin)
31 January 2018
Sister Simone Abdel Malek, who leads the Daughters of Charity in Alexandria, Egypt, takes a call while meeting with patients at her order’s dispensary. Learn more about the extraordinary work of these religious sisters in Charity’s Daughters in the current edition of ONE. (photo: Roger Anis)
30 January 2018
The Rev. Ihor Hrishchenko celebrates the Divine Liturgy inside an abandoned facility once used to develop grain seeds. (photo: Ivan Chernichkin)
In the current edition of ONE, writer Mark Raczkiewycz takes us to Ukraine for a look at how the church there is seeking to grow — often under daunting circumstances:
Despite decades of official atheism, Christian symbolism is compellingly strong in central and eastern Ukraine, which is why many are cautious to enter dwellings where Greek Catholics worship: The buildings often lack the proper symbols and icons.
In the 700-strong village of Mala Vilshanka, the Rev. Ihor Hrishchenko...is blessed with two enormous rooms inside an abandoned, run-down Soviet-era facility once used to develop new grain seeds.
He celebrates the sacraments regularly with about a dozen parishioners — although as large a group as half the village comes out on Epiphany to bless water in January — yet the small community “wants something of its own,” he says.
“The parish and I want an appropriate religious atmosphere here,” Father Hrishchenko says. “You don’t want to go to a random café; you want something of your own. But we have no money to build one.”
Still, the parish has the luxury of a separate room for social events and gatherings crucial to building a parish community. Father Hrishchenko uses the space for screening films, putting on plays and inviting guest lecturers to speak on such topics as marriage, ethics and holidays.
“Even though there is the internet and people can instantly access information, it’s more useful to have a ‘human library,’ an expert to talk about the Holy Scripture and other topics,” he says.
The 35-year-old priest also leads another parish in neighboring Bila Tserkva, comprised of some 40 faithful who gather inside a dilapidated Soviet-era household goods store — a brick building with a crumbling façade.
For two years, when he had no car, Father Hrishchenko would take the bus to the village parish and then hitchhike back to the district center in every kind of weather.
Such concessions are necessary when resources are tight. The average Ukrainian monthly salary barely reaches $200, and diminishes as one moves farther away from urban centers.
“It would take 20 or 30 years’ worth of donations to build a church on what we get in our donation boxes, which hardly covers expenses for liturgy — bread, charcoal, candles and wine.”
Read more about how Catholics are Planting Seeds, Nurturing Faith in Ukraine in the December 2017 edition of ONE.
29 January 2018
Religious sisters pray inside St. Thomas Church in Palakkad, India. Read about the priest who serves the parish in A Day in the Life of a Priest in Kerala in the December 2017 edition of ONE.
(photo: Don Duncan)
26 January 2018
Palestinian children play in the Al-Shati refugee camp in Gaza City on 15 January.
(photo: CNS/Mohammed Salem, Reuters)
The U.S. suspension of $65 million in aid to the U.N. agency that deals with Palestinian refugees alarmed advocates who work with Palestinians living in camps.
Hilary DuBose, country representative to the Palestinian territories for the U.S. bishops’ Catholic Relief Services, said her agency is “deeply concerned about the impact such a dramatic cut in aid will have.”
The agency, UNRWA, “is one of the major providers of critical, basic life-sustaining support services — including food assistance, education, health care, sanitation management — in the refugee camps. These needs exist.”
Bishop Oscar Cantu of Las Cruces, New Mexico, chairman of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said cutting the aid to refugee assistance would be inhumane.
“We have visited the refugee camps in Gaza and, even with the assistance they receive, they live very meager and undignified lives,” said Bishop Cantu, who was participating in the Hispanic Bishops’ Pilgrimage for Peace in the Holy Land. “The separation wall has already devastated their economy. Able-bodied Palestinians who would want to work and are trying to work can’t find sufficient work to support their families. It would be absolutely inhumane to cut the aid.”
He added that politicians must move away from taking offense at the words they say to one another and move toward thinking what is best for humanity.
U.S. President Donald Trump has expressed frustration with the lack of movement in Mideast peace. Early in January, Trump blamed the Palestinians and threatened to cut U.S. funding. Later, the U.S. government suspended a $65 million payment to UNRWA, which serves more than 5 million Palestinian refugees and their descendants scattered across the Middle East.
On 25 January, Trump said the Palestinians must return to peace talks to receive U.S. aid money.
Sean Callahan, president and CEO of Catholic Relief Services, and Giulia McPherson, interim executive director of Jesuit Refugee Service/USA, were among advocates who signed a 24 January letter from humanitarian aid groups. The letter, spearheaded by Refugees International and Norwegian Refugee Council, objected to the withdrawal of U.S. funds. It was addressed to U.S. Secretary of State Rex Tillerson; Secretary of Defense Jim Mattis; Nikki Haley, U.S. Ambassador to the United Nations; and Lt. Gen. H. R. McMaster, national security adviser.
“We are deeply concerned by the humanitarian consequences of this decision on life-sustaining assistance to children, women and men in Jordan, Lebanon, Syria and the West Bank and Gaza Strip,” the groups said in their letter. “Whether it is emergency food aid, access to primary health care, access to primary education, or other critical support to vulnerable populations, there is no question that these cuts, if maintained, will have dire consequences.”
They said they were “particularly alarmed” that the decision — which will impact humanitarian aid to civilians — was not based on an assessment of need but rather “designed to both to punish Palestinian political leaders and to force political concessions from them.”
“This is simply unacceptable as a rationale for denying civilians humanitarian assistance and a dangerous and striking departure from U.S. policy on international humanitarian assistance,” they said.
They reminded the U.S. leaders that, in 1984, the Reagan administration justified its decision to provide humanitarian aid to famine-struck Ethiopia by declaring that “a hungry child knows no politics.”
In a statement at the United Nations 25 January, Archbishop Bernardito Auza, permanent observer of the Holy See to the U.N., noted that the Vatican “deplores the sufferings of millions in the Middle East due to armed conflicts.” He called on the Security Council to end the humanitarian crises in the region based on solutions in the U.N. Charter.
Speaking during the Security Council open debate on the situation in the Middle East, Archbishop Auza also emphasized the “urgent need” to resume negotiations between Israelis and Palestinians toward a negotiated two-state solution.
25 January 2018
Pope Francis presides over an ecumenical prayer service 25 January with Orthodox Metropolitan Gennadios of Italy and Malta and Anglican Archbishop Bernard Ntahoturi, the archbishop of Canterbury’s personal representative to the Holy See, at Rome’s Basilica of St. Paul Outside the Walls. The service marked the end of the Week of Prayer for Christian Unity.
(photo: CNS/Alessandro Bianchi, Reuters)
When different Christian churches recognize the validity of one another’s baptisms, they are recognizing that God’s grace is at work in them, Pope Francis said.
“Even when differences separate us, we recognize that we are part of the redeemed people, the same family of brothers and sisters loved by the one Father,” the pope said 25 January an ecumenical evening prayer service closing the Week of Prayer for Christian Unity.
The week ends on the feast of the Conversion of St. Paul, and the papal vespers are celebrated at Rome’s Basilica of St. Paul Outside the Walls, the church where, according to tradition, the apostle is buried.
At the beginning of the prayer service, Pope Francis stood before what is believed to be St. Paul’s tomb, accompanied by Orthodox Metropolitan Gennadios of Italy and Malta and Anglican Archbishop Bernard Ntahoturi, the archbishop of Canterbury’s personal representative to the Holy See.
The theme of the 2018 week of prayer was “Your right hand, O Lord, glorious in power,” which is taken from the song of Moses and Miriam in the Book of Exodus. It is a song of praise to God for having saved the Israelites as they crossed the Red Sea.
In his homily, Pope Francis said the early church theologians saw the parting of the Red Sea, the drowning of the Pharaoh’s forces and the safe passage of the Israelites as an image of baptism.
“Our sins are what was drowned by God in the living waters of baptism,” he said. “Sin threatened to make us slaves forever, but the force of divine love overpowered it.”
Precisely because Christians have experienced God’s “powerful mercy in saving us,” they can pray together and sing God’s praises, he said.
Related: Praying for Christian Unity
Another lesson from the crossing of the Red Sea, the pope said, is that while it involved individuals being saved by God, it also involved a community.
And after St. Paul was knocked off his horse and converted, he said, “the grace of God pushed him to seek communion with other Christians, immediately, first in Damascus and then in Jerusalem.”
“That is our experience as believers,” the pope said. “Bit by bit as we grow in the spiritual life, we understand better that grace reaches us together with others and that it is meant to be shared with others.”
“When we say we recognize the baptism of Christians from other traditions, we are confessing that they, too, have received the forgiveness of the Lord and his grace is working in them,” Pope Francis said. “And we accept their worship as an authentic expression of praise for what God has accomplished.”
But, he said, like the Israelites who wandered through the desert after passing through the Red Sea, Christians today face difficulties in their journey together. Some even face the danger of martyrdom simply because they are Christians.
And, like people of many religious traditions, there are millions of Christians in the world who fleeing from conflict and poverty or who are victims of human trafficking or are starving “in a world increasingly rich in means and poor in love,” the pope said.
But united in baptism and strengthened by God’s grace, he said, Christians are called to support one another and, “armed only with Jesus and the sweet power of his Gospel, to face every challenge with courage and hope.”
Earlier in the day, meeting with a delegation from the Evangelical Lutheran Church of Finland, Pope Francis said the greatest ecumenical challenge is to proclaim together faith in God and Jesus Christ to an increasingly secularized world.
And acting together on that faith, he said, Christians must ask for God’s grace to become instruments of his peace.
“May he help us always, amid divisions between peoples, to work together as witnesses and servants of his healing and reconciling love, and in this way to sanctify and glorify his name,” the pope told the Finnish delegation.