7 May 2014
Bishop Boris Gudziak speaks to a crowd braving the December chill on the Maidan.
(photo: Ukrainian Greek Catholic Church, Department of External Relations)
During a recent visit to Toronto, Major Archbishop Sviatoslav Shevchuk of the Ukraininian Greek Catholic Church spoke of the Ukraine’s struggle for dignity and said, “We want everyone to know that God is with us.”
That sentiment is echoed in the spring edition of ONE, which features a dramatic personal account of the uprisings last winter. It was written by Bishop Boris Gudziak, of the Ukrainian Greek Catholic Eparchy in Paris, who describes some of what he experienced in Kiev:
On 20 February, the terrible Thursday of sniper fire, clergy remained on the Maidan despite the mortal danger. They comforted the injured, absolved them of their sins and said prayers over the dying and the dead.
During these months, churches in Ukraine performed the service they had provided in previous ages — protecting people physically and offering refuge from armed attack.
The historic Orthodox Monastery of St. Michael the Archangel welcomed injured students fleeing riot police. Church bells warned of attacks. A small Greek Catholic monastery church and the Greek Catholic Cathedral of the Resurrection, commonly called the sobor, first sheltered as many as 1, 100 protesters at night. Later, the sobor became a hospital for the injured. Orthodox, Roman Catholic and Protestant churches also served as shelters and hospitals.
There have been many conversions on the Maidan and throughout Ukraine. Days on the Maidan continue to begin with an ecumenical prayer service. During the danger of the night, prayers and the singing of the national anthem are held on the hour, every hour. Faith has helped many people endure. Religious sisters distributed thousands of rosaries. Many people learned to pray. Some of those killed were buried with their newly acquired Maidan rosaries in hand.
Read more of his account of Prayer and Protest in the spring edition of ONE.
6 May 2014
As he began his visit to Jordan yesterday, Cardinal Timothy Dolan paused at a shrine dedicated to the Virgin Mary. The month of May is traditionally dedicated to the Blessed Mother. The cardinal, along with Bishop William Murphy and Msgr. John Kozar, is making a pastoral visit to the Hashemite Kingdom of Jordan. Follow their Journey to Jordan this week on our blog. (photo: John E. Kozar)
5 May 2014
Tags: Jordan Msgr. John E. Kozar Cardinal Timothy M. Dolan
Fiorentina’s coach Vincenzo Montella, third from left, presents a gift to Pope Francis during a special audience with soccer teams Fiorentina and Napoli at the Vatican on 2 May.
(photo: CNS /L’Osservatore Romano via Reuters)
2 May 2014
Alaa, a 7-year-old from Homs, Syria, holds up a drawing depicting events in his hometown. To read about efforts to help these children, check out Syria, Shepherds and Sheep in the Spring edition of ONE. Click on the image to read the story in the full magazine layout. (photo: Tamara Hadi)
1 May 2014
Tags: Syria Lebanon Refugees Children Sisters
Nirmala Dasi Sisters visit with women and children in a poor neighborhood of Kokkalai, a district of Trichur. You can read about the remarkable work they’re undertaking in the spring edition of ONE, as they live out the legacy of India’s “Father of the Poor.” (photo: Jose Jacob)
30 April 2014
Young Syrian refugees are spotted at a camp in Lebanon. (photo: John E. Kozar)
In the spring edition of ONE, Msgr. John E. Kozar writes about his experience visiting a settlement for refugees in Beirut:
Imagine a child, alone in a foreign land, where everyone is a complete stranger. Imagine that that child has had to flee several times from several areas of conflict or even several countries.
Such is the plight of Armenian children who fled Iraq for refuge in Syria, and now have found a safe haven in Lebanon. How long will this refuge hold out? Where to next? Armenia? When will the horror end? No one knows the answer. And if one looks at history as a guide, the Armenians have had a very sad history, having been routed and chased from their ancient homeland and now in their places of refuge.
We have an expression, “Home is where the heart is.” CNEWA, in partnership with local the churches, reaches out to these innocent children and tries to create some semblance of a safe and secure environment, meeting the basic needs of food, shelter and clothing, and going far beyond.
During a recent visit to a large settlement of Armenian Syrian refugees in Beirut, I was very touched to join groups of children tutored by very committed teachers, refugees themselves, as part of a program to keep their minds active in learning and their hearts engaged in an environment of love. And CNEWA, thanks to our benefactors, is there, bringing alive this loving program, which instills both hope and cultural pride.
Read more in the new edition of the magazine, now online.
And to learn how you can help these smallest refugees, instilling “both hope and cultural pride,” visit our Syria giving page.
29 April 2014
Tags: Syria Refugees Children
In this 2010 image, Myven Aihab prepares for winter exams at the Santa Lucia Home in Alexandria. (photo: Holly Pickett)
In the spring edition of ONE, writer Sarah Topol visits an institution in Egypt bringing hope to visually impaired children:
At Santa Lucia, the nurturing environment and commitment to higher learning provides some balance. Named for the fourth-century saint and patron of the blind, St. Lucy — who, according to tradition, was blinded before her martyrdom — the home encourages children to rise above their limitations. They are taught that nothing is beyond their reach, and the children are expected to shine.
“We teach them independence,” says Sister Souad Nohra, the director of the home.
At the home, children who once might have spent their lives in the shadows — helpless or hopeless — are receiving an incalculable gift. Darkness is giving way to light.
Read more about efforts to bring children Out of Darkness in the spring 2014 edition of ONE. To read the story in its full graphical layout, click on the image!
28 April 2014
Tags: Egypt Sisters Education Disabilities
Retired Pope Benedict XVI embraces Pope Francis before the canonization Mass for Sts. John XXIII and John Paul II in St. Peter’s Square at the Vatican on 27 April. (photo: CNS/L’Osservatore Romano via Reuters)
25 April 2014
Tags: Pope Francis Pope Benedict XVI Vatican Pope John Paul II Saints
Nuns from Brazil take photos in front of a large banner of Blesseds John XXIII and John Paul II in Rome on 25 April. Pilgrims have begun streaming into Rome for the 27 April canonization of Blesseds John and John Paul at the Vatican. (photo: CNS/Paul Haring)
24 April 2014
Tags: Pope John Paul II Saints
At Sts. Peter and Paul Catholic Church in Tbilisi, parishioners greet one another during the
Kiss of Peace. (photo: Molly Corso)
The spring edition of our magazine has just been posted online, and one of the stories focuses on the firm faith of Armenian Catholics, persevering and creating a sense of community in a country with only five priests:
The lack of priests on the ground means Armenian Catholics living in cities such as Borjomi, Ozurgeti and Chiatura attend Latin parishes, a phenomenon that impacts all Eastern Catholics where clergy and parishes are nonexistent. This means that a way of life, as well as a faith tradition, is imperiled. More Armenian Catholics are finding themselves disconnected from centuries of tradition without access to the sacraments and rites that have been a part of their faith and, in fact, their identity.
Yet, defying the odds, they stand firm. To spend time with Georgia’s Armenian Catholics is to rediscover the deep reservoirs of piety and purpose — and a remarkable strength of character — that have defined them for generations.
It is also to realize, above all, that the story of Georgia’s Armenian Catholics is one of unwavering faith.
“The Soviet period was a time of oppression for Armenian Catholic families,” says Tbilisi’s Rev. Mikael Khachkalian, the only Armenian Catholic priest in the city, of the challenges facing his flock in Georgia.
“The Soviet Communist regime’s deliberate policy gave birth to another problem — the Armenians of Tbilisi in particular don’t have a good command of the Armenian language, knowledge about their national Christian tradition and their rich, centuries-old history.”
Father Khachkalian estimates that around 80 percent of those worshiping in Tbilisi’s two Catholic parishes are in fact ethnic Armenians. The same problem exists around the country, outside the predominantly Armenian Catholic villages in southwestern Georgia, where the Armenian language and culture dominate. Yet even in these villages, the heart of Armenian Catholicism in the Caucasus, challenges exist. Priests must travel travel hundreds of miles in wretched conditions to provide the sacraments to far-flung congregations in shrinking communities largely empty of its men, most of whom have abandoned their families for work in Russia.
Solakat Davolian, 75, attends liturgy every morning in the small makeshift chapel in the Armenian Catholic center in Tbilisi, yet she prefers to attend Mass every Sunday afternoon at the Latin parish of Sts. Peter and Paul downtown.
Before Armenian Catholic priests arrived in Tbilisi, Armenian Catholics were served by Polish-speaking missionaries. This, Mrs. Davolian says, made participation in the life of the community a challenge. “Now that there is an Armenian priest, I come every day,” she explains. “It was hard before; we could not understand the language. Now, thank God, it is much easier.”
Read more about A Firm Faith in the Spring 2014 issue of ONE.