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Current Issue
Summer, 2014
Volume 40, Number 2
imageofweek From the Archive
In this 1996 image, children attend a festival in New York celebrating Greek heritage. (photo: Karen Lagerquist)
  
20 June 2014
J.D. Conor Mauro




An icon by Ian Knowles, written directly on concrete, adorns one of the segments of the Israeli separation wall near the Rachel’s Tomb checkpoint in Bethlehem. Read more about Prayers in Paint in the Summer issue of ONE. (photo: Tanya Habjouqa)



Tags: Palestine Bethlehem Art Icons Separation Barrier

19 June 2014
J.D. Conor Mauro




In this photo from 2009, two years before Syria’s civil war, youth in Aleppo participate in a dance workshop hosted by an organization that uses sports to bridge sectarian divides. To learn more about this scene, read Lebanon’s Urban Youth, from the July 2010 issue of ONE. (photo: Spencer Osberg)



Tags: Lebanon Unity Art Dialogue Youth

18 June 2014
J.D. Conor Mauro




A pilgrim prays in the Church of Holy Sepulchre in Jerusalem. Recently, pilgrims to this holy site included Pope Francis, who used his visit as an opportunity to invite the presidents of Israel and Palestine, Shimon Peres and Mahmoud Abbas, to participate in a subsequent “invocation for peace” at the Vatican. (photo: Paul Souders)



Tags: Pope Francis Jerusalem Israeli-Palestinian conflict Pilgrimage/pilgrims Church of the Holy Sepulchre

17 June 2014
J.D. Conor Mauro




Students gather in front of St. John’s Lower Primary School, where Archbishop Joseph Kundukulam had his early education. To read about the late archbishop’s many humanitarian initiatives, which continue to provide stability and care to their communities and change lives in India, read Remembering India’s “Father of the Poor,” from the Spring 2014 issue of ONE. (photo: Jose Jacob)



Tags: India Poor/Poverty Indian Christians Indian Bishops

16 June 2014
Greg Kandra




In this image from 2004, Sister Nahla tends to a patient at the Al Jamh-Al Zahrawi Hospital
in Mosul. (photo: Philip Toscano-Heighton)


Mosul’s remaining Christians have cleared out, according to news reports, but CNEWA’s partners on the ground, the Dominican Sisters of St. Catherine of Siena, are staying put.

The sisters, who run our maternity clinic in Zerqa, Jordan, and whose various apostolates are supported thanks to our generous benefactors, are safe for now.

A report last week noted:

Following the takeover of the northern Iraqi city of Mosul by Islamic extremists this week, an estimated 500,000 civilians poured out of the city, fleeing bullets and burning wreckage. Yet, in all the chaos, one group remains resolute in its determination to stay in Mosul: the Dominican Sisters of St. Catherine of Siena, a congregation of Iraqi sisters that has witnessed generation upon generation of war and carnage.

Sr. Donna Markham, former prioress of the Dominican Sisters of Adrian, Michigan, spoke with the sisters in Mosul by phone three days after the extremist group ISIS, also known as ISIL, took the city. They told her the militants had left and were marching toward Baghdad, which they had promised to take next.

Still, the sisters are far from safe. In addition to reports that there is no electricity in post-siege Mosul and that water supplies are low, the sisters also face the burden of living in a region that has become increasingly hostile to Christians.

In 2004, we profiled these committed and courageous sisters, as they endured the US-led invasion and its aftermath:

As war approached last spring most Iraqis sealed their windows and stored food and water.

The Dominican Sisters of St. Catherine of Siena also made special housing arrangements and collected necessities, but not for themselves.

As they had done 12 years earlier, the sisters prepared a safety net for the people of the northern Iraqi city of Mosul and surrounding villages, many of whom are still suffering from the fallout of the second war between Saddam Hussein’s Iraq and the United States.

Before the fighting began, the sisters went door-to-door collecting food, which they stored and then distributed during the war to those who came to the convent looking for help. They also distributed food and medicine purchased with help from CNEWA.

The sisters offered refuge to all in village churches, particularly in Kerakush. There, Christians and Muslims slept together as bombs pounded nearby Mosul for several nights in a row, said Sister Shirine Hanoush from the motherhouse in Mosul, where she has served as a sister for 40 years.

“Christian and Muslim families would share the same space. Everyone would pray together,” she said. People came from all over the country, knowing the northern villages were safer than the cities. “This was a very challenging experience for the sisters,” said Sister Shirine, “but it has made us more devoted to our work and faith.”

To read more, check out In the Shadow of War from the January 2004 issue of ONE.

And to help the sisters in their work, and support Iraqis in this hour of need, visit this page.



Tags: Iraq Dominican Sisters

13 June 2014
Greg Kandra




This image from 2011 is a reminder of the suffering and grief of the Iraqi people. Nasrin Abdul-Ahad Aziz, 53, had lost several family members as result of ethnic and sectarian violence in Iraq. Her husband Tali Mati Nasser sits to the left. (photo: Safin Hamed/Metrography)

The news this week out of Iraq is sobering and alarming. As the crisis deepens, we were reminded of a story from three years ago, about Iraqi Christians seeking refuge in the northern part of the country — a region that has now been overrun by insurgents, amid reports of hundreds of thousands fleeing the area for safety.

In 2011, this was a glimpse of life in Iraq:

Mosul serves as the nerve center for the region’s extremist activities. Though historically a Sunni metropolitan area, the city and its surrounding villages were for centuries also home to an array of vibrant minority communities, including Christians, Kurds, Turkomans, Mandaeans and Yazidis. And until the fall of Saddam Hussein’s regime, these diverse groups coexisted more or less peaceably with one another and the Sunni majority. But as militant groups gained control of the city in the war’s aftermath, violence against these communities escalated.

Most Christians have left in recent years. In 2008 alone, more than 2,600 Christian families fled the city following a string of violent attacks on the community.

Salam Talia and his family know all too well the hardships of living in a post-Saddam Hussein Mosul.

“In Mosul, a cleric pointed at both Christians and Kurds, calling them infidels,” says the young man. “But the Kurds are powerful and able to protect themselves. We are not.”

Fearing for their lives, the family kept a low profile in the city for years. They never disclosed their Christian identity and actively disguised it. The family refrained from attending church. Mrs. Talia and her daughter-in-law began to cover their heads, following Muslim practice. And while a student at Mosul’s fine arts academy, Salam Talia expressed interest in Islamic calligraphy, often choosing passages from the Quran as the subjects of his paintings.

These efforts, however, were in vain. Salam Talia narrowly escaped two separate kidnapping attempts. And while he was riding a university bus, a roadside bomb blew up the bus driving directly behind his. Finally in November 2007, tragedy struck the family. The eldest son, a police officer, died in an Al Qaeda attack on a police station. Just weeks later, extremists raided the daughter-in-law’s family home, slaughtering the young woman, her parents and a brother. Devastated and terrified, the Talia family hastily moved to Hamdaniya.

Read more about A New Genesis in Nineveh in the November 2011 issue of ONE.

And to help support Iraqi Christians during their hour of need, visit this page — and please, keep them in your prayers.



Tags: Iraq Iraqi Christians War Iraqi Refugees

12 June 2014
Greg Kandra




A Holy Child of Miracles statue in St. Gabriel the Archangel Parish in Mexico City is dressed in the national team colors for the World Cup. Parishioners ask for miracles and that Mexico advance deep into the soccer tournament. (photo: CNS/David Agren)

The World Cup begins today and the church’s most famous fan, Pope Francis, sent his good wishes to all who are following the sport:

As the World Cup was about to kick off, Pope Francis called on fans and competitors to celebrate the event as an opportunity to promote dialogue, respect and peace.

He also warned against all forms of discrimination on the sidelines, in the stands and on the field: “Let no one become isolated and feel excluded! Watch out! ‘No’ to segregation, ‘no’ to racism!”

The pope made his comments in Portuguese in a video message aired on Brazilian television on 11 June, the eve of the start of the world soccer championship in Brazil that runs until the final match 13 July.

“It is with great joy,” the pope said, that he could greet all “soccer lovers,” organizers, players, coaches and fans who will be following the matches on television, radio and the Internet.

The World Cup “overcomes linguistic, cultural and national barriers,” said the pope, a lifelong soccer fan who actively rooted for the San Lorenzo team in his native Buenos Aires, Argentina.

“My hope is that, beyond just a celebration of sport, this World Cup can turn into a celebration of solidarity among peoples.”

Read more of what the pope had to say at the CNS link.



Tags: Pope Francis

11 June 2014
Greg Kandra




A child of Ambo, Ethiopia whose isolated village has not been spared by AIDS. To learn of efforts there to battle this disease, read the article Ambo’s Hope in the March 2005 issue of ONE.
(photo: Sean Sprague)




Tags: Ethiopia

10 June 2014
Greg Kandra




Hilda Ajrab watches her brother, Henry, who, like her son, is a drug addict.
(photo: Peter Lemieux)


In 2004, we looked at the personal, often painful war being waged on drug addiction in Palestine:

Hilda Ajrab peers warily out her front door and down the Via Dolorosa in Jerusalem’s Old City. It is from this street — the street down which Christ carried his cross — that narcotics first entered her home and consumed her world.

Mrs. Ajrab steps back into the house, checks her watch and asks her husband, Emil, “Shouldn’t he have called by now?”

The couple are waiting for their regular Friday afternoon call from their son, Johnny, a heroin addict who is spending a year as an inpatient at a rehabilitation center.

It is the only chance they get to speak to him these days.

Johnny is one of the few addicts to have the opportunity to try to get clean in a place far away from the drug playground the Old City has become in recent years.

A study of drug abuse among Palestinians in Jerusalem has found what Mrs. Ajrab and the community at large have long known — drug abuse is rising precipitously.

While hashish has been readily available in Jerusalem’s Arab population centers since before 1980, the far more addictive heroin (here known as “coke”) has become an easily obtained drug of choice in the last 20 years.

Many blame this uptick in drug abuse on a society weakened by years of conflict with Israel.

Read more about Fighting a Modern Plague in the May-June 2004 issue of ONE.



Tags: Palestine Health Care Bethlehem

9 June 2014
Greg Kandra




Pope Francis looks on as Israeli President Shimon Peres, left, and Palestinian President Mahmoud Abbas embrace during an invocation for peace in the Vatican Gardens on 8 June.
(photo: CNS/Paul Haring)




Tags: Pope Francis Palestine Israel





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