20 May 2014
Hired vans bus students home from the Good Shepherd Sisters’ community center in Lebanon. Read more about the inspiring work of the sisters with refugees in Syria, Shepherds and Sheep from the spring 2014 edition of ONE. (photo: Tamara Hadi)
19 May 2014
An image of Pope Francis is displayed at a shop in Jerusalem’s Old City. The pope will visit Jordan, the Palestinian Territories and Israel during his 24-26 May trip, his first to
the region as pope. (photo: CNS/Amir Cohen, Reuters)
16 May 2014
At the Melkite Greek Catholic Church in Ader, Jordan, girls celebrate receiving their
First Communion. (photo: John E. Kozar)
CNS recently paid a visit to the site where Jesus was baptized—and where Pope Francis will visit later this month—and looked at efforts to preserve Christian identity in Jordan:
During a recent visit to Jordan Cardinal Timothy M. Dolan of New York said strengthening support of the Christian community is one way to stop Christians from fleeing the region. He pointed to the work of organizations such as the Catholic Near East Welfare Association, for which he serves as chairman of the board, as vital to ensuring that the presence of Christians remains in the region.
“CNEWA can give a booster shot to the effort it has been doing for decades to support the Christian community in the Middle East,” he said during a break from observing CNEWA’s efforts.
“When you look at what the tiny Christian community is doing in terms of health care, education, feeding the poor, and keeping people together, you can see why Jesus said, ‘By their fruits, you shall know them,‘” he told CNS.
“Muslims have come to respect the magnificent and charitable work of the sisters and other Christians. So religious respect, friendship and dialogue is a result of that,” the cardinal said.
Msgr. John Kozar, CNEWA president, who accompanied Cardinal Dolan, agreed.
“Whenever we can work with the local church, that’s what CNEWA does, accompany the local church to be stronger, to cultivate people’s roots, to make them deeper and join in solidarity of prayer, that’s where we need to be,” he told CNS.
15 May 2014
Tags: CNEWA Jordan Melkite
A priest blesses Serbian and Greek-American students from Socrates-St. Sava Academy.
(photo: Hryhoriy Prystay)
In 2004, we profiled immigrants from the Balkans discovering a new sense of cooperation and collaboration in Chicago:
A hopeful sign of Christian cooperation in Chicago is Socrates-St. Sava Academy, where Serbian and Greek-American children study together in an Orthodox environment. Socrates Greek American School was founded in 1908, making it “the oldest such school still in existence,” says Voula Sellountos, principal of the academy.
In 2001, it started admitting children of Serbian descent, changed its name and moved to the complex of Holy Resurrection Serbian Orthodox Cathedral.
There are now 110 students: 27 are of Serbian descent and 83 Greek. The students have English classes together before separately studying in Serbian or Greek.
The school has two chaplains: one Serbian, one Greek. In addition to tuition paid by parents, the respective churches provide financial support according to the number of enrolled students.
“The values the parents try to instill in the home are the same ones instilled at school,” says Ms. Sellountos. “At public schools parents have almost no control over violence, bad language and bad attitudes. We have created a family environment, with love and care for the children.”
The challenges of modern times have forced Chicago’s Christians from the Balkans to adapt and work together with other ethnic groups. None have been able to survive on their own.
Read more about Sharing Space in an Adopted Home from the May-June 2004 edition of ONE.
14 May 2014
Father Elias Koucos celebrates the Exaltation of the Holy Cross at Prophet Elias Church in Holladay, Utah. To learn more about the thriving community of Greek Orthodox in Utah, check out “Greek Orthodoxy in Mormon Zion” from the June 2010 issue of ONE. (photo: Cody Christopulos)
13 May 2014
A Southist woman in Kerala, India, prays the rosary during Holy Week observances.
(photo: Sean Sprague)
In 2002, we profiled a distinct group of Christians in southern India known as “Southists”:
It is Good Friday in Kottayam, a city in the southern Indian state of Kerala. A family of Christians gathers to bless a plate of fresh, unleavened rice bread. The head of the household reads from a prayer book written in Malayalam, the vernacular of Kerala. On the cover the Hebrew word for Passover is embossed in gold. By tradition, the youngest member of the family asks the eldest the significance of unleavened bread. He is told how their ancestors, the Jews, fled Egypt in haste and how they had only enough time to prepare unleavened bread.
Before sharing their Passover bread, these Christians greet each other, exclaiming, “Happy Pessaha!”
This Indian Christian family traces its origins to those Jewish Christians who immigrated to India from Mesopotamia in the fourth century. Rooted in the past by cherished traditions, they belong to a dynamic community — the Southists, or Knanaya — a group vital to the mosaic of modern India.
Among the Christians of southern India, explains Father Jacob Kollaparambil, a Southist scholar and Vicar General of the Syro-Malabar Catholic Eparchy of Kottayam, there are two ethnically distinct communities, the Northists and the Southists:
“The Northists are the descendants of those families who were first evangelized by the Apostle Thomas as well as those who have since embraced Christianity. The Southists trace their origins to 72 Mesopotamian Christian families who settled in Cranganore in 345 A.D.”
Southists now number about 200,000 people, a minority within the whole Thomas Christian community of some 4.5 million people (Thomas Christians describe the descendants of those Christians — now members of several Eastern churches — evangelized by Thomas the Apostle). A Semitic people who have maintained their identity by avoiding intermarriage, the Southists are nevertheless divided into two distinct ecclesial jurisdictions. About two-thirds belong to the Eparchy of Kottayam, a diocese of the Syro-Malabar Catholic Church. The remaining third are in communion with the Syrian Orthodox Patriarch of Antioch, who established a Southist eparchy in Chingavanam in 1910.
Read more in Ancient Christians, Modern Mission from the July-August 2002 issue of the magazine.
9 May 2014
A painting of Pope Francis at the Pontifical Council for Promoting Christian Unity shows him holding an icon of Sts. Peter and Andrew. The icon was given by Ecumenical Patriarch Athenagoras of Constantinople to Pope Paul VI in 1964 and how hangs in the council’s
Vatican office. (photo: CNS /Paul Haring)
Later this month, Pope Francis is not just making a pilgrimage to the Holy Land; he is traveling, in effect, to visit a member of the family.
With the bishop of Rome going to meet the Ecumenical Patriarch Bartholomew, a family reunion will take place. The successor to Peter will meet the successor to the apostle Andrew, Peter’s brother, who founded the church in Byzantium.
The patriarch recently spoke about the meeting in an interview with the Associated Press:
Bartholomew I, spiritual leader of 250 million Orthodox Christians, says a meeting with Pope Francis in Jerusalem this month will help move the two churches closer to ending their nearly one-thousand-year divide.
In an interview with The Associated Press in his Istanbul office, Bartholomew also praised Turkish Prime Minister Recep Tayyip Erdogan for improving rights for Christians but said pointedly, “it is not enough.”
The meetings between the ecumenical patriarch and the leader of the world’s Roman Catholics on May 25-26 will commemorate the historic visit of their predecessors 50 years ago that launched a dialogue aimed at ending the two churches’ schism in 1054.
“We shall say through our meeting and our prayer that it is the intention of both of us to work further for Christian unity and reconciliation,” Bartholomew said, sitting at his desk piled high with papers in his Patriarchate office. Around him, golden icons from Byzantium on the walls loomed over standing photos of the patriarch greeting world leaders, including U.S. President Barack Obama and Erdogan.
Although the Orthodox and Catholic churches remain estranged on key issues, including married clergy and the centralized power of the Vatican, there have been moves toward closer understanding, beginning with the 1964 meeting between Pope Paul VI and Ecumenical Patriarch Athenagoras in Jerusalem. It was the first encounter between a pope and Orthodox patriarch in more than 500 years.
Read more at the AP link.
8 May 2014
A young girl tries on the pectoral cross of Cardinal Timothy Dolan during his pastoral visit to Jordan. Follow his trip this week in the series Journey to Jordan. (photo: John E. Kozar)
7 May 2014
Bishop Boris Gudziak speaks to a crowd braving the December chill on the Maidan.
(photo: Ukrainian Greek Catholic Church, Department of External Relations)
During a recent visit to Toronto, Major Archbishop Sviatoslav Shevchuk of the Ukraininian Greek Catholic Church spoke of the Ukraine’s struggle for dignity and said, “We want everyone to know that God is with us.”
That sentiment is echoed in the spring edition of ONE, which features a dramatic personal account of the uprisings last winter. It was written by Bishop Boris Gudziak, of the Ukrainian Greek Catholic Eparchy in Paris, who describes some of what he experienced in Kiev:
On 20 February, the terrible Thursday of sniper fire, clergy remained on the Maidan despite the mortal danger. They comforted the injured, absolved them of their sins and said prayers over the dying and the dead.
During these months, churches in Ukraine performed the service they had provided in previous ages — protecting people physically and offering refuge from armed attack.
The historic Orthodox Monastery of St. Michael the Archangel welcomed injured students fleeing riot police. Church bells warned of attacks. A small Greek Catholic monastery church and the Greek Catholic Cathedral of the Resurrection, commonly called the sobor, first sheltered as many as 1, 100 protesters at night. Later, the sobor became a hospital for the injured. Orthodox, Roman Catholic and Protestant churches also served as shelters and hospitals.
There have been many conversions on the Maidan and throughout Ukraine. Days on the Maidan continue to begin with an ecumenical prayer service. During the danger of the night, prayers and the singing of the national anthem are held on the hour, every hour. Faith has helped many people endure. Religious sisters distributed thousands of rosaries. Many people learned to pray. Some of those killed were buried with their newly acquired Maidan rosaries in hand.
Read more of his account of Prayer and Protest in the spring edition of ONE.
6 May 2014
As he began his visit to Jordan yesterday, Cardinal Timothy Dolan paused at a shrine dedicated to the Virgin Mary. The month of May is traditionally dedicated to the Blessed Mother. The cardinal, along with Bishop William Murphy and Msgr. John Kozar, is making a pastoral visit to the Hashemite Kingdom of Jordan. Follow their Journey to Jordan this week on our blog. (photo: John E. Kozar)
Tags: Jordan Msgr. John E. Kozar Cardinal Timothy M. Dolan