6 March 2014
A Gaza City woman works a sewing machine in a dressmaking class hosted by the the Near East Council of Churches with support from CNEWA. To learn more about the kinds of vocational training the N.E.C.C. promotes and conducts in Gaza, read Behind the Blockade, from the March 2012 issue of ONE. (photo: Eman Mohammed)
5 March 2014
Tags: CNEWA Gaza Strip/West Bank Palestine Education Church
After fleeing the war in Syria, the Azar family now lives in the village of Al Qaa in the Bekaa Valley in Lebanon, sharing a one-bedroom home with two other families. To learn more about Syrian refugees in Lebanon, read Crossing the Border, from the Spring 2013 issue of ONE. To view the article with full magazine graphics, click the image. (photo: Tamara Hadi)
4 March 2014
Tags: Syria Lebanon Refugees Syrian Civil War War
Marta Borodayko lights a candle following a prayer service to pray for people in Ukraine on
25 February at St. Nicholas Ukrainian Catholic Cathedral in Chicago.
(photo: CNS/Karen Callaway, Catholic New World)
3 March 2014
An icon of Mary and the Christ child is seen as members of the Crimean self-defense unit stand guard outside the local government headquarters in Simferopol, Ukraine, on 2 March. (photo: CNS/David Mdzinarishvili, Reuters)
28 February 2014
Tags: Ukraine Russia Crimea
Perla Akiki receives Communion from her father, Father Wissam Akiki, after he was ordained to the priesthood on 27 February at St. Raymond’s Maronite Cathedral in St. Louis. Father Akiki is the first married man to be ordained a priest for the U.S. Maronite Catholic Church.
(photo: CNS/Lisa Johnston, St. Louis Review)
27 February 2014
Abba Kidane Mariam Arega talks on his cell phone in a minibus taxi in Addis Ababa.
(photo: Peter Lemieux)
In 2010, we paid a visit to Ethiopia and looked at the unusual way of life of some monks in Addis Ababa:
Though hardly the lap of luxury, the monks at this urban religious house enjoy comforts unthinkable in the far more ascetic rural monasteries for which Ethiopian Orthodoxy has long been known.
No one bears witness better to this contrast than Abba Kidane Mariam Arega, who has just arrived in the capital from the rural Georgis of Gasicha Monastery in Wollo. He is on his way to visit old friends at the Ziquala Monastery, a day’s journey from Addis Ababa.
Before dawn the next day, Abba Kidane sets out for Mount Ziquala, an extinct volcano whose peak is home to the monastery. For the next two hours, he drives along the dusty highway that cuts through the golden plains of Ethiopia’s Rift Valley.
Little by little, the sun’s morning rays illuminate the landscape. Nearing Mount Ziquala, the two-mile-high peak casts a wide shadow on the valley. As the sun climbs above the mount, its shadow gradually draws back as though a stage curtain, revealing an ageless vignette — peasants with donkeys tending their fields.
Arriving at the base of the mountain, Abba Kidane pulls into Wanbere Mariam, a small farming village whose outward appearances have not changed in centuries. Only pop music pulsating from an unidentifiable source situates it in the new millennium.
The drive may be over, but the journey is certainly not. The summit of the mountain may only be reached by hiking three hours on a winding trail. Despite the steep, rocky terrain, the monk displays no physical strain, even as his flowing black cassock absorbs the sun’s now blistering rays. The trail’s switchbacks steepen as they climb the mountain; the thick shrubs give way to forest.
Finally, the trail levels out and opens onto a swath of terraced fields. Sweeping panoramic views of the countryside are visible in almost every direction. A weathered sign welcomes visitors to the Ziquala Monastery, where some 230 monks and 120 nuns make their home.
Read more in Relevant or Relic from the November 2010 issue of ONE.
26 February 2014
Pope Francis blesses a child dressed as the pontiff as he arrives to lead his general
audience in St. Peter’s Square at the Vatican on 26 February.
(photo: CNS/L’Osservatore Romano via Reuters)
25 February 2014
Mourners carry a large wooden crucifix past a barricade during a memorial procession in Independence Square in Kiev, Ukraine, on 25 February. Dozens of protesters have been killed since November. (photo: CNS/ Yannis Behrakisi, Reuters)
24 February 2014
A woman cries during a candlelight vigil at St. George Ukrainian Catholic Church in New York City on 23 February. The service was held to pray for peace in Ukraine.
(CNS photo/Carlo Allegri, Reuters)
21 February 2014
Two young carolers go out on Christmas Eve in Kosmach, Ukraine. (photo: Petro Didula)
With Ukraine in our thoughts and prayers — and dominating the world’s headlines — we were reminded of this profile of one village 10 years ago:
Tucked into the Carpathian Mountains in southwestern Ukraine, Kosmach is the center of the 500,000-strong Greek Catholic and Orthodox Hutsul community.
The 13th-century Mongol invasion of Kievan Rus — which includes parts of present-day Belarus, Russia and Ukraine — is an essential chapter in Hutsul history. Many of those who survived the ruthless devastation of their homeland, peasants mostly, headed for the hills, seeking refuge in the Carpathians.
The earliest written references identifying these refugees as Hutsuls date to 14th- and early 15th-century Polish documents.
The intensification of serfdom, which bound the peasants to the land, provoked another exodus to the mountains hundreds of years later.
Today, the descendants of these refugees live in an area covering 2,500 square miles in southwestern Ukraine and northern Romania.
“In general, the Hutsuls are conservative,” says Roman Kyrchiv, professor emeritus of philology at the Institute of Ukrainian Studies of the National Academy of Sciences of Ukraine. “It was difficult for them to accept Christianity. They were attached to their pre-Christian traditions.”
…Caroling remains an important Christmas tradition. “According to legend, God gave gifts to all the countries,” says Father Hunchak, “Ukraine came late and God had nothing left to give except songs. Our Christmas carols are simply gifts from God.”
Read more about Faith and Tradition in Ukraine from the November 2004 issue of ONE.
Tags: Ukraine Cultural Identity Village life Ukrainian Greek Catholic Church Ukrainian Orthodox Church