26 May 2016
Dr. Karam Nahal examines a 13-month-old while visiting Nafkandala, one of 22 villages in Iraqi Kurdistan served by a church-administered mobile clinic. To learn more about this CNEWA-supported clinic and its work, read Health on Wheels in the Spring 2016 edition of ONE. (photo: Raed Rafei)
25 May 2016
Tags: Iraq Health Care Iraqi Refugees
Campers from a Caritas Georgia center play at a resort in Nunisi, in central Georgia. Over the years, CNEWA has sponsored many summer recreation programs in the regions we serve — such as camps in the Caucasus that provide summer fun, and a whole lot more. Read about it in the November 2007 issue of ONE. (photo: Justyna Mielnikiewicz)
24 May 2016
Tags: Children Georgia Caritas
A student at Ashabhavan (“House of Hope”) enjoys breakfast, provided daily by the school. To learn more about how this institution changes the lives of children with special needs, read Kerala’s House of Hope, appearing in the Winter 2015 edition of ONE. (photo: Jose Jacob)
23 May 2016
Tags: India Children Education
Pope Francis talks with Ahmad el Tayeb, grand imam of Egypt’s Al Azhar mosque and university, during a private meeting at the Vatican on 23 May. (photo: CNS/Max Rossi, Reuters)
Pope Francis met today with the grand imam of Al Azhar Mosque, one of the oldest and most revered Sunni institutions in the world. CNS reports:
After five years of tension and top-level silence, Pope Francis and the grand imam of one of the most important Sunni Muslim universities in the world embraced at the Vatican May 23.
“The meeting is the message,” the pope told Ahmad el-Tayeb, the grand imam of al-Azhar University, as the religious scholar approached him just inside the door of the papal library.
El-Tayeb’s spring visit was the first meeting between a pontiff and a grand imam since the Muslim university in Cairo suspended talks in 2011.
Established in 1998, the formal dialogue between al-Azhar and the Vatican started to fray in 2006, after now-retired Pope Benedict XVI gave a speech in Regensburg, Germany. Al-Azhar officials and millions of Muslims around the world said the speech linked Islam to violence.
Al-Azhar halted the talks altogether in 2011 after the former pope had said Christians in the Middle East were facing persecution. Al-Azhar claimed that Pope Benedict had offended Islam and Muslims once more by focusing only on the suffering of Christians when many Muslims were suffering as well.
In February, Bishop Miguel Ayuso Guixot, secretary of the Pontifical Council for Interreligious Dialogue, delivered a letter to el-Tayeb from Cardinal Jean-Louis Tauran, council president, inviting him to the Vatican to meet the pope.
Cardinal Tauran and Bishop Ayuso welcomed the imam to the Vatican May 23 and accompanied him to the papal meeting.
Pope Francis sat to the side of his desk facing the grand imam rather than behind his desk as he customarily does when meeting with a visiting head of state.
Read the rest at CNS.
20 May 2016
Tags: Pope Francis Interreligious Islam Sunni
Most of the parishioners of St. Peter Chaldean Catholic Cathedral near San Diego emigrated from Iraq in the last 20 years. To learn more about this vibrant faith community, read “East Goes West” from the January-February 2004 edition of our magazine. (photo: Lyon Liew)
19 May 2016
Franciscan Sisters of the Heart of Jesus care for orphans at the Kidane Mehret Children’s Home in Addis Ababa. To learn about this orphanage, read “Where Every Child Has a Name” in the September-October 2001 edition of our magazine. (photo: Petterik Wiggers)
18 May 2016
Father Mikhael Khachkalian, the only Armenian Catholic priest in Tbilisi, Georgia sings during the weekly youth liturgy in the tiny chapel of the Armenian Catholic Center in Tbilisi. To learn more about “A Firm Faith” in Georgia, check out our Spring 2014 edition of ONE. (photo: Molly Corso)
17 May 2016
Five-year-old Battoul al Hassan stands outside her family’s temporary home in Jounieh, Lebanon. Many refugees fleeing the Syrian war are seeking a safe haven in Lebanon. Read more about them in “Crossing the Border” in the Spring 2013 edition of ONE. (photo: Tamara Hadi)
16 May 2016
In this image from 2002, men relax at a café in Bourj Hammoud, a suburb of Beirut, Lebanon. For a glimpse at Armenians in the heart of Lebanon, and how residents are trying to preserve their history and identity, read “Little Armenia” from the July-August 2002 edition of our magazine.
(photo: Armineh Johannes)
13 May 2016
Father Jorge Faraj distributes blessed bread following the celebration of the Divine Liturgy.
(photo: Carina Wint)
There’s a thriving group of Middle Eastern Christians in Honduras, and we paid a visit a few years ago:
There are as many as 220,000 Arab-Hondurans. While they represent only 3 percent of the total population of 7.3 million people, they have had an outsized influence on the nation. They are most visible in business and only slightly less so in politics. Centro Social’s president, Juan Canahuati, a textile magnate with numerous other entrepreneurial activities, is considered the country’s top businessman. Coffee exporter and former Industry and Commerce Minister Oscar Kafati’s ancestors immigrated to Honduras in the late 19th century from Beit Jala, a Christian town adjacent to Bethlehem. Former President Carlos Flores Facusse’s mother came from Bethlehem.
Arab immigration to Latin America is not unique to Honduras nor are such success stories. To take just two prominent examples: former Argentine President Carlos Ménem (1989-1999) traces his roots to Syria; Mexico’s telecommunications titan, Carlos Slim Helu, the world’s third richest man, is of Lebanese descent.
Nearly all Arab-Hondurans claim Christian Palestinian origins, making the Arab-Honduran experience unique. Proportionally, there are more people of Palestinian descent in Honduras than any other Latin American country.
...Today, the country’s only Orthodox parish, the Iglesia Ortodoxa de Antioquena San Juan Bautista in San Pedro Sula, serves more than 200 families. It is pastored by Father Jorge Faraj, a married priest whose grandparents came to Honduras from Beit Sahour, another Christian town near Bethlehem.
Father Jorge estimated that about 45 percent of Arab-Hondurans remain Orthodox, including a small number of Hondurans from Lebanon. “But I’m the only Orthodox priest, so it is difficult for me to serve the entire country,” he said.
While most Arab-Hondurans live in San Pedro Sula, there are also large numbers in Tegucigalpa and other cities. “These cities don’t have their own Orthodox parishes, and I can visit them only so often,” said the priest. “So, these people tend to attend Catholic churches. But then, they’ll come to San Pedro Sula for a visit, and they’ll always come to an Orthodox service here.”
Read more about being “Middle Eastern, Central American Style” in the September 2006 edition of ONE.