31 October 2014
Students perform a folklore dance at the Franciscan School in Abou Kir, Egypt. (photo: Sean Sprague)
In 2002, we took readers to northern Egypt, to a remarkable school run by the Franciscan Sisters of the Cross:
Abou Kir is a suburb of Alexandria, a stone’s throw from the Mediterranean. A fishing village that today numbers about 300,000 people, it has a mixed religious population — about 70 percent Muslim and 30 percent Christian, the latter mostly Coptic Orthodox. This proportion of Christians is relatively high for Egypt, where the average Christian presence is less than 10 percent. Abou Kir’s Catholic school welcomes children of all faiths; here peaceful coexistence is understood as being part of the curriculum — and also of life. Of the student population, 55 percent of the children are Muslim and 45 percent are Christian. Of the school’s 34 teachers, 10 are Muslim and 24 are Christian.
“The continuation of a Christian presence here is very important,” Sister Zeina says.
“We offer a service to the local community by teaching Christians and Muslims to love one another.”
In a land where sectarian violence and mutual suspicion between the two religions are, sadly, not unusual, Sister Zeina holds firm to the belief that Christian and Muslim children need to be educated and grow up in a climate that fosters mutual respect.
“It is my conviction that they must be raised together,” she says.
The hustle and bustle in the muddy streets outside, with their horse carts, piles of garbage and pollution-belching, thundering trucks, was in marked contrast to the cleanliness and order of the school. I stepped across its threshold into a bright sanctuary for learning.
A spotless playground was bounded on two sides by the gleaming new four-story building. A third side was occupied by the old building, which had recently received a fresh coat of paint. Apartments overlook the fourth side. On the day of my visit, some curious women sat on their balconies, enjoying a bird’s-eye view of the all-school assembly in the courtyard.
Some 495 freshly scrubbed children in immaculate uniforms — bright red pullovers for the primary school, navy blue for the kindergarten and preparatory ages — were lined up in perfect formation. They saluted the Egyptian flag and sang the national anthem. A favorite Franciscan hymn followed. Sister Zeina then took the microphone and sweetly crooned a couple of Arabic lullabies, accompanied by a teacher on the organ. Then it was time for folklore class, and 12 girls in native Egyptian costume strutted out to perform a dance.
Their school assembly and folklore class completed, the children then filed from the playground into their classrooms — all smiles, hand in hand.
Read more about how the Franciscans were bringing learning to life in the May-June 2002 issue of the magazine.
30 October 2014
Tags: Egypt Children Education Christian-Muslim relations Catholic education
An Eritrean refugee and her daughter hold candles during a memorial gathering in Addis Ababa, Ethiopia on 3 October, to mark the first anniversary of the Lampedusa migrant shipwreck that killed 366 migrants near the Italian coast. Catholic bishops and aid agencies have condemned a European Union plan to scale down the rescue of migrants and refugees in the Mediterranean Sea. (photo: CNS/Tiksa Negeri, Reuters)
29 October 2014
Tags: Ethiopia Eritrea Migrants Italy
Medical staff provide checkups for children brought by the Dominican Sisters to a
CNEWA-supported clinic in Ain Kawa, Iraqi Kurdistan. (photo: Don Duncan)
Over the weekend, Michel Constantin, CNEWA’s regional director for Lebanon, Syria and Egypt, submitted a brief report on the needs of refugee children in Iraq:
CNEWA has been in continuous contact with the local church in Erbil and with the Dominican Sisters of St. Catherine of Siena, showing solidarity and providing support to ease the suffering of the refugees and the displaced — including religious minorities such as Christians, Yazidis and Shiite Muslims.
In partnership with the sisters, CNEWA is equipping a new dispensary and a new center for people with special needs, and providing children with clothing, milk and diapers.
Presently, there are 120,000 Christian refugees in Erbil and other parts of Iraqi Kurdistan, living in schools, churches, monasteries and parks after being forced from their homes in Mosul and other cities of the Nineveh Plain by forces of the Islamic State.
As the needs continue to mount, the condition is continuing to deteriorate for these internally displaced people. Although food and other essential items are being provided through local and international charities, CNEWA is the only organization addressing the need for milk for infants and children and the provision of diapers for babies. Further, thousands of refugees will soon have to endure harsh winter conditions. The climate in Kurdistan is arid, with a temperature that reaches around 120 degrees in summer and falls below freezing in winter.
The 57 Dominican Sisters of St. Catherine of Siena, who were displaced from Qaraqosh, have been very active in providing support and relief work to the displaced. They have identified 1,794 displaced Christian families in Ain Kawa as those most in need among the displaced.
Among these families, around 1,922 babies urgently need milk, diapers and winter clothing.
CNEWA staff will revisit northern Iraq in mid-November to accompany suffering children and respond to some of their needs. Despite of the efforts of many charity organizations to provide emergency aid, massive efforts are still needed.
To help provide these critical resources to those most in need, click here. Please keep the children of Iraq in your prayers.
(photo: Don Duncan)
27 October 2014
Tags: Iraq Children Iraqi Christians Iraqi Refugees Relief
Franciscan Father Benito Jose Choque of Argentina holds a bucket of olives harvested from trees in the Garden of Gethsemane in Jerusalem. The trees' history extends to the time of Christ.
(photo: CNS/Debbie Hill)
An ancient tradition is continuing in Jerusalem these days, as CNS discovered:
For Salim Badawi, a Greek Orthodox Palestinian from the West Bank village of Beit Jalla, the opportunity to help a group of Franciscan priests harvest olives in the Garden of Gethsemane on the Mount of Olives offers a sense of hope amid the adversaries his family has faced in their own olive groves.
He said much of the olive grove of his extended family has long been unreachable as it was taken years ago to build an Israeli settlement, now considered a neighborhood of Jerusalem.
An uncle tries every year — unsuccessfully — to reach the land, Badawi said.
“Here I feel hope that maybe one day it will be different, maybe we will one day be allowed to go there and pick our olives,” Badawi told Catholic News Service while reaching into the branches of one of the trees that can be traced to the time of Christ. “The olive trees are still there, but we can’t reach them. I feel something special in this holy place where we are picking the oldest olives in the area, maybe in the whole world.”
At the bottom of the tree, Karina Henriquez, a volunteer from Chile, places olives that drop from the branches into a sack. For her, the trees that continue to bear fruit after thousands of years are a symbol of Jesus, who is still giving fruit to all who seek him.
Henriquez does not want to discuss politics, but she knows that Israelis and Palestinians are good people.
“Too bad they can’t solve their problems. We were hopeful with the pope’s visit, but then there was the war,” she said.
Still, Henriquez feels the need to share the pope’s message of speaking to the soul of people about love and peace. “We have to pray so God will place peace and love in the hearts of all people,” she said.
Since the Franciscans retook possession of the small olive grove adjacent to the Church of All Nations in 1681, the Franciscan fathers have tended to eight of what are believed to be the oldest olive trees in the Holy Land. Tradition, backed by modern genetic testing, holds that the gnarled trees were grafted at some point during the Crusader era from a single tree that was a witness to Jesus’ agony more than 2,000 years ago.
Today, the trees are part of the Garden of Gethsemane, fenced off and protected from the crowds of faithful who come on pilgrimage to the site. To accommodate pilgrims, the Franciscans keep a box of small branches pruned from the trees from which people can freely take a memento.
23 October 2014
Dominican Father Najeeb Michaeel works on a manuscript at his restoration laboratory in Qaraqosh, Iraq, prior to 6 August. Father Michaeel and his team moved 1,300 manuscripts dating from the 14th to 19th centuries before Islamic State militants invaded Qaraqosh on 6 August.
(photo: CNS/courtesy of Centre Numerique des Manuscrits Orientaux)
It has gone largely unnoticed, but a remarkable effort is underway to preserve priceless pieces of antiquity in Iraq. CNS notes:
Just as the so-called Monuments Men salvaged European masterpieces stolen by Nazi forces during World War II, a Dominican priest is protecting priceless manuscripts from falling into the hands of rampaging militants in northern Iraq.
Though operating on a much smaller scale, Dominican Father Najeeb Michaeel and the ancient manuscript collections in his care still face a very real threat.
Islamic State militants have been sweeping across the northern Iraq region in their bid to establish an Islamic state. Their campaign has become increasingly brutal in recent months as they continue to lay siege to unprotected towns and villages, murder hostages, threaten residents, confiscate property and, by many reports, desecrate or ransack religious places of worship.
The Dominicans’ collection of medieval manuscripts and valuable documents that already survived centuries of conflict and potential neglect were now under threat once again.
Early 6 August, the Feast of the Transfiguration, the residents of Qaraqosh woke up to the news that the Kurdish regional forces, known as peshmerga and who had been
repelling militant incursions, had packed up and left the city in the dead of night.
“The people woke up and realized they had no protection” and they started scrambling to evacuate the city, said Benedictine Father Columba Stewart, director of the Hill Museum and Manuscript Library at St. John’s Benedictine Abbey in Collegeville, Minnesota, who has been helping Father Michaeel with his preservation work since 2009.
People had to flee on foot as the limited number of vehicles were being used to shuttle children, the ill and the elderly out of the city, he told Catholic News Service on 21 October from Collegeville.
Father Michaeel and his small team managed to pack two open-bed pickup trucks full of nondescript cardboard boxes holding 1,300 extremely fragile and valuable 14th to 19th century manuscripts.
Father Stewart said Father Michaeel was able to save “really important patriarchal manuscripts” from the Chaldean Patriarchate in Baghdad that recently had lent their collection to him for digitizing.
The wave of townspeople, including Father Michaeel, walked 40 miles in scorching August heat to Irbil, capital of the Kurdish region of Iraq, carrying whatever they could, said Father Stewart, who remains in almost daily contact with the Iraqi priest.
Just hours before militants invaded, they were able to truck the manuscripts, leaving behind the laboratory and digitizing equipment that had been provided by funding through the Hill Museum and Manuscript Library.
Now, in addition to preserving the manuscripts, the priest and his community provide the lion’s share of care of the refugees’ suddenly fragile lives because so many lack any shelter and support, Father Stewart said.
Father Michaeel started collecting and preserving the nation’s cultural and religious heritage as recorded on the manuscripts in the 1980s.
He persuades manuscript owners, monasteries and churches to let him borrow their works to be cleaned and digitized; he then returns the restored originals and gives digitized copies to the owner and specialized archives.
The priest also built a collection of some 750 manuscripts from the Dominican community.
Father Stewart said the early European Dominicans in Iraq “were the first cultural anthropologists” in the area. “They described what they were seeing and left very interesting records,” he said, documenting “their work and the communities they ministered to.”
The Dominicans have been in Iraq for so long, “there’s a lot of depth” and history in the collection, Father Stewart said.
Luckily, Father Michaeel already had digitized the collections in the Mar Behnam Syriac Catholic Monastery, which is now behind the front lines of the militants and rumored to have been destroyed or burned down, Father Stewart said.
Father Michaeel and his staff of six to eight local Iraqis use a simple, inexpensive technique of photographing manuscript pages with a high-end 35mm camera and flash strobe lights for illumination. The digital images are stored on a hard drive, which is then sent to Collegeville.
Staff at the Hill Museum and Manuscript Library then makes multiple backups, organizes the data, catalogues it and puts it online for scholars, Father Stewart said.
All training, funding and equipment for Father Michaeel’s work come through the donations, grants and foundation money pulled together by Father Stewart.
Father Stewart said Father Michaeel and his restoration team have made digital copies of 5,000 manuscripts with the library’s support. “It’s amazing what they’re doing on their own,” he said.
They will be getting new equipment as they settle in Irbil, he said, with now a second exodus under their belt. They were uprooted from Mosul in 2008, when the entire Dominican community left, many for Qaraqosh, in the wake of mounting kidnappings and threats against religious.
Father Stewart said as the Iraqi people, especially Christians, continue to be pushed out of their homes and their country and settle elsewhere, their history and heritage gradually will be lost.
“These are communities that no longer exist” as the people have scattered and their traditions fade away, he said.
When communities disappear, their heritage goes with them, he added, so these manuscripts and documents will most likely end up being the only memories that survive.
Even though “they are digital surrogates, it’s not the best, but they are better than nothing,” he said.
The museum and its funders will continue to support the preservation work because, Father Stewart said, “it’s a tiny investment for such a huge boon of conserving cultural memory.”
22 October 2014
A Kurdish refugee child from the Syrian town of Kobani sits in front of a tent on 18 October in a camp on the Turkey-Syria border. To help refugees like these, visit this link.
(photo: CNS /Kai Pfaffenbach, Reuters)
21 October 2014
People displaced by fighting in Eastern Ukraine wait to enter an abandoned building site in Kiev on 19 October. The lot has been turned into a center for the distribution of food,
clothing and other aid. (photo: CNS/Petro Didula, Ukrainian Catholic University)
The Ukrainian capital of Kiev enjoyed warmer weather in early October, but the temperatures dropped dramatically in the middle of the month, catching displaced people completely unprepared.
At an ad hoc aid distribution center on 19 October, people who had fled their homes in the Donetsk and Luhansk regions of Eastern Ukraine lined up early in the morning to be among the first allowed inside to go through piles of donated coats, scarves and clothing. Two young mothers, seeing a volunteer pass a box of disposable diapers through the donation window, pleaded for the box, certain that by the time they got inside the abandoned construction site the diapers would be gone. Standing quietly at the back of the line, Elena, a petite dark-haired, blue-eyed woman from Donetsk, said she and her 10-year-old daughter had come to the center the day before as well. The “Volunteer Hundred,” a group formed during the Maidan demonstrations earlier in the year, hands out food on Saturdays and clothing and household goods on Sundays. The young woman, who asked that her last name not be used, recounted her blessings: The Donetsk family whom she served as a nanny owns a small apartment in Kiev and is letting her and her daughter stay there. Her husband has gone back to the conflict zone because of widespread accounts of pro-Russian rebels confiscating or destroying abandoned homes and apartments.
To support the Ukrainian Greek Catholic Church as it ministers to its people, visit this page.
20 October 2014
Hindu holy men protest against alleged violence against Hindus in Jammu, India. Leaders of the Pontifical Council for Interreligious Dialogue said Hindus and Christians must work for a “culture of inclusion for a just and peaceful society.” (photo: CNS photo/Jaipal Singh, EPA)
The Vatican has released a message to Hindus for the Feast of Deepavali, which takes place later this week:
Dear Hindu Friends,
- The Pontifical Council for Interreligious Dialogue joyfully greets all of you on the festive occasion of Deepavali, celebrated on 23 October this year. May the Transcendent Light illumine your hearts, homes and communities, and may all your celebrations deepen the sense of belonging to one another in your families and neighbourhoods, and so further harmony and happiness, peace and prosperity.
- We wish to reflect with you this year on the theme “Fostering together a culture of ‘inclusion’”. In the face of increasing discrimination, violence and exclusion throughout the world, ‘nurturing a culture of inclusion’ can be rightly seen as one of the most genuine aspirations of people everywhere.
- It is true that globalization has opened many new frontiers and provided fresh opportunities to develop, among other things, better educational and healthcare facilities. It has ushered in a greater awareness of democracy and social justice in the world, and our planet has truly become a ‘global village’ due in large part to modern means of communication and transportation. It can also be said, however, that globalization has not achieved its primary objective of integrating local peoples into the global community. Rather, globalization has contributed significantly to many peoples losing their sociocultural, economic and political identities.
- The negative effects of globalization have also had an impact on religious communities throughout the world since they are intimately related to surrounding cultures. In fact, globalization has contributed to the fragmentation of society and to an increase in relativism and syncretism in religious matters, as well as bringing about a privatization of religion. Religious fundamentalism and ethnic, tribal and sectarian violence in different parts of the world today are largely manifestations of the discontent, uncertainty and insecurity among peoples, particularly the poor and marginalized who have been excluded from the benefits of globalization.
- The negative consequences of globalization, such as widespread materialism and consumerism, moreover, have made people more self-absorbed, power-hungry and indifferent to the rights, needs and sufferings of others. This, in the words of Pope Francis, has led to a “‘globalization of indifference’ which makes us slowly inured to the suffering of others and closed in on ourselves” (Message for the World Day of Peace, 2014). Such indifference gives rise to a ‘culture of exclusion’ (cf. Pope Francis, Address to the Apostolic Movement of the Blind and the Little Mission for the Deaf and Mute, 29 March 2014) in which the poor, marginalized and vulnerable are denied their rights, as well as the opportunities and resources that are available to other members of society. They are treated as insignificant, dispensable, burdensome, unnecessary, to be used and even discarded like objects. In various ways, the exploitation of children and women, the neglect of the elderly, sick, differently-abled, migrants and refugees, and the persecution of minorities are sure indicators of this culture of exclusion.
- Nurturing a culture of inclusion thus becomes a common call and a shared responsibility, which must be urgently undertaken. It is a project involving those who care for the health and survival of the human family here on earth and which needs to be carried out amidst, and in spite of, the forces that perpetuate the culture of exclusion.
- As people grounded in our own respective religious traditions and with shared convictions, may we, Hindus and Christians, join together with followers of other religions and with people of good will to foster a culture of inclusion for a just and peaceful society.
We wish you all a Happy Deepavali!
Cardinal Jean-Louis Tauran
17 October 2014
Laborers crowd into a bus in Ernakulam, India, after a long workday. The region is undergoing dramatic changes, as a result of urban sprawl. Learn more about this in Change Comes to ‘God’s Own Country’ from the July 2012 edition of ONE. (photo: Peter Lemieux)
16 October 2014
A Kurdish refugee woman from the Syrian town of Kobani cooks on a fire as her children accompany her in a camp in the Sanliurfa, Turkey. (photo: CNS photo/Umit Bektas, Reuters)