27 August 2013
Rev. Elias D. Mallon is a Franciscan Friar of the Atonement and CNEWA’s external affairs officer. He holds a Ph.D. in Middle Eastern languages from the Catholic University of America. (image: Currents)
Yesterday, Currents, a program on the Diocese of Brooklyn’s NET television station, aired an interview with a familiar face — CNEWA’s own Rev. Elias Mallon.
As the Mideast cauldron boils, a top church leader is cautioning that Christians always pay the highest price — scapegoats whenever trouble occurs in the area. But Maronite Patriarch Bechara Peter also claims that outside countries — especially in the West — are deliberately fomenting conflicts in the region with one goal in mind — destroying the Arab World.
To gain further insight into the patriarch’s observations, our Bill Delano went to the headquarters of Catholic Near East Welfare Association, a direct Papal lifeline to the churches in the Middle East. Bill spoke with the association’s external affairs officer, Father Elias Mallon, who is also the chairman of Catholic-Muslim Dialogue for the Archdiocese of New York. Bill asked Father Mallon about what the Maronite leader said and about conditions on the ground right now.
Watch the video here.
11 January 2013
Tags: Egypt CNEWA Copts Arab Spring/Awakening
Students at the Don Bosco Institute practice welding in the Rod el Farag neighborhood of Cairo, Egypt, on 12 November 2008. Run by the Salesians of Don Bosco, the institute enables Egyptians from all economic backgrounds to learn a trade to improve their lives and communities. Some students, such as those pictured here, are workers who came back to the school to enhance their skills. To learn more about the Don Bosco schools, read Building Persons, Forming Good Citizens from the January 2009 issue of ONE. (photo: Shawn Baldwin)
17 September 2012
Tags: Egypt Education
The Zabbaleen are descendants of migrant farmers from Upper Egypt who first came to Cairo in the 1940’s in search of employment. They began working in the garbage trade, collecting, sorting and recycling to earn a living. (photo: Dana Smillie)
The September edition of ONE can now be viewed on our website. Give it a look. One of our features this month comes from award-winning journalist, Sarah Topol. Topol profiles a family in Egypt’s Zabbaleen or “garbage people” community:
The Nagib family lives in Manshiyat Naser — also known as Garbage City — an impoverished Coptic Christian neighborhood nestled in the jutting desert cliffs that rise above Cairo’s bustling streets. Called Zabbaleen, or “garbage people” in Arabic, most hail from the rural province of Assiut, 250 miles to the south. For generations, the Zabbaleen have served as Cairo’s de facto garbage collectors, earning a meager living hauling away city dwellers’ trash and recycling anything salvageable.
To spend time with the Nagib family is to witness in microcosm the struggles of an entire class of people — and to realize that they are struggling not just to salvage what others discard, but also to salvage dignity and a way of life.
Mrs. Nagib’s husband collected trash for a living. Now too old to work, he has passed his route on to his children. And it seems, one by one, the Nagib children are carrying on the tradition.
Six days a week, Mrs. Nagib rises before dawn to see off three of her sons to their work as garbage collectors. At 5, the young men will have climbed into the family truck to head down the slopes to the city — a drive that takes two hours. There, they go from apartment to apartment along their route collecting garbage. By early afternoon, they head home, the truck loaded with trash.
For more, read Salvaging Dignity.
13 September 2012
Tags: Egypt Africa ONE magazine
CNEWA has been a longtime supporter of the Kidane Mehret Children's Home and School in Ethiopia. (photo: Gabriel Delmonaco)
At CNEWA, we understand the importance of investing in children and young people. It’s an investment in a better world. In Ethiopia, much of our work supports schools and child care institutions, such as the Kidane Mehret Children’s Home and School. We have shared many stories about Kidane Mehret, whether it be that of a recent graduate’s gratitude or Msgr. Kozar’s visit there earlier this year.
Interested in helping the children of Ethiopia? Find out more on our website.
11 September 2012
Tags: Ethiopia CNEWA Education Africa Orphans/Orphanages
This boy is a resident of a home for abandoned children in King Mariut, Egypt. The home is run by the priests and sisters of the Institute of the Incarnate Word. (photo: Sean Sprague)
In the May 2009 edition of ONE, we reported on what is referred to as a “City of Charity” or oasis for abandoned, abused or needy children in the village of King Mariut, Egypt:
About a quarter of the children, Father Luis estimates, come from homes where there was serious abuse. Some of the children lived on the streets. Others were forced by their parents to beg for their bread.
But in King Mariut, the children have a chance for a happier, healthier childhood. During the day, they attend St. Aloysius. After classes end, they go home to one of 10 nearby houses run by the priests and sisters of the Institute of the Incarnate Word.
Originally from São Paulo, Brazil, Sister Maria Laudis Gloriae lives and works at one of the larger houses, just down the road from the school. For the 37 girls and 9 boys who live there, it is home. One of the girls — a bright-eyed, curly haired 2-year-old — has lived at the home since the tender age of 2 months. Her parents, both of whom are poor and mentally ill, abandoned her on the doorstep of a rectory in Upper Egypt. The parish priest entrusted the infant to the sisters’ care.
Holding the bouncy child in her arms, Sister Maria explains that parish priests referred many of the children now living in King Mariut.
“Sometimes local priests know the history of the family, know the children and know if there is a problem. There are sisters who travel a lot in Upper Egypt, so the priests know us and know our work.”
The complex of school and houses in King Mariut make up what the priests and sisters of the institute call the City of Charity. According to Father Luis, the mission of the foundation is “to care about those whom no one else cares about.”
For more, read City of Charity.
5 September 2012
Tags: Egypt Children Education Orphans/Orphanages
In this photo taken in 2005, Sister Winifred Doherty, a Good Shepherd sister, enjoys lunch with children at The Good Shepherd school in Addis Ababa, Ethiopia. (Photo: Sean Sprague)
Back in May, we interviewed Sister Winifred Doherty in the “People” section of the magazine. It was a time of transition; her order, the Congregation of Our Lady of Charity of the Good Shepherd (or, Good Shepherd Sisters) was suspending its work in Ethiopia, citing dwindling vocations. Sister Winifred spoke with us about the remarkable work the sisters had done over the years.
For more from this interview, read A ‘Good Shepherd’ to Suffering Women.
4 September 2012
Tags: Ethiopia Sisters Education Africa
Coptic Christians grieve during the funeral for seven victims of sectarian violence at Samaan el-Kharaz Church in Cairo, Egypt, last year. Thirteen people died and 140 were wounded in clashes between Christians and Muslims initiated by anger over an arson attack on a church the week before. (photo: CNS/Amr Abdallah Dalsh, Reuters)
In this morning’s “Page One,” we highlighted an essay featured in America Magazine by David Pinault, a professor of religious studies at Santa Clara University. The author described a recent visit to Egypt, his impressions of the country since the “Lotus Revolution,” and the declining number of Copts in Egypt since the onset of conflict. He described a conversation with a Cairo cab driver:
I told him the statistics: in 2011 and 2012, since the revolution’s onset, over 100,000 Copts have fled Egypt. “Well, I’m not going to leave,” Sami insisted. “Christ is testing us. I tell my friends to stay. Christ could end this suffering, this trial, at any time. How will you feel, I tell my friends, if you’re in Canada instead of Egypt when Christ returns?”
I pondered this apocalyptic thought as we skirted Tahrir Square, the scene of recurrent confrontations between demonstrators and Egypt’s military, and passed the blackened ruins of the Institute of Egypt. French scholars had founded the Institute after Napoleon Bonaparte’s invasion in 1798; its archives held centuries-old maps, books and manuscripts — a priceless treasure. But in December 2011, when government forces on nearby rooftops shot at demonstrators in the street, protesters retaliated by throwing firebombs at the soldiers. Some of the projectiles fell short; the resultant fire destroyed most of the building and much of the collection. In January 2012, Sami told me, Muslim and Christian volunteers collaborated in salvaging charred volumes from the ruins.
But what lingered in my mind was the assessment published in the Arabic-language newspaper al-Ahram by the Egyptian poet and commentator Kamal ‘Arafah. He compared the destruction of Cairo’s Napoleonic Institute to the ancient burning of the Library of Alexandria and the Mongols’ obliteration of Baghdad’s learning centers in the 13th century. Labeling Egypt’s fire-bombers “Mongols of chaos,” ‘Arafah added, “I felt pain when I saw in the videos and pictures the cries of Allahu akbar (Allah is great) and La ilaha illa Allah (there is no god except Allah) coming from young men and women while the Institute of Egypt was burning — young men and women who were ignorant of the extent of the loss bleeding from the heart of Egypt.“
When I mentioned ‘Arafah’s commentary to Sami, he said he, too, found disturbing the linkage of religious sloganeering and violence. He returned to what we had been discussing earlier, Salafist persecution of the Copts: “I’m staying. I’m not leaving my country. I’m not going to do what the Salafists want me to do.” He added that in the aftermath of recent attacks on Christian churches, when he and his Coptic friends assemble for prayer, they have the feeling, “We’re ready to be martyrs. We’re ready to be with Christ, to live with Christ.” Not martyrs in any violent sense, he insisted, but in the sense of giving witness.
For more, read Ready To Be Martyrs.
28 August 2012
Tags: Egypt Violence against Christians Africa Coptic Christians
In this photo taken in 2000, two young girls play at a displaced persons camp outside Delle, Eritrea. (photo: Christian Molidor, R.S.M.)
Back in 2000, Brother Vincent Pelletier, F.S.C., CNEWA’s former regional director for Ethiopia and Eritrea, visited Eritrea following the Eritrean-Ethiopian War. He recorded his observations, which revealed the effects of war on a people:
We visited a camp for the displaced in the village of Delle, about 18 miles west of Barentu. With some 45,000 residents, it is one of the largest camps in Eritrea. More people are expected to enter the camp as those who fled to Sudan during active fighting continue to return. As we walked through the camp we noticed that many inhabitants had set up shop in their tents and were selling everything from soap powder to beer. Under a canvas, a makeshift school had been organized for the children. I was relieved to see that the children in the camp looked healthy. By contrast, some of the children from surrounding villages appeared malnourished. Some of these people have been in the camp for two years.
There was a bit of commotion outside the camp as a good number of Sudanese trucks drove by. We were told that the Eritrean government currently imports a large amount of grain from Sudan.
For more, read Eritrea in War’s Aftermath.
23 August 2012
Tags: Ethiopia Children War Africa Eritrea
In this 2006 image, Patriarch Paulos and bishops assemble during a celebration of the feast of Mary of Zion in Aksum. (photo: Sean Sprague)
Last week we shared the sad news of Ethiopian Orthodox Patriarch Abune Paulos’ death. Today, he was laid to rest in Addis Ababa:
Thousands of Ethiopian Orthodox Christians gathered on Thursday at the St. Trinity Cathedral Church in Addis Ababa to pay their last respects to the late patriarch, Abune Paulos who died last week at 76.
Representatives from various countries, bishops and heads of churches including Coptic Church of Egypt, Syria and India, General Secretary of World Churches, representatives of the Vatican and the Greek Orthodox Church attended the funeral ceremony.
Msgr. John E. Kozar met the patriarch in April and shared his impressions of him on the blog.
21 August 2012
Tags: Ethiopia Africa Ethiopian Orthodox Church Aksum Ethiopian Orthodox Patriarch Abune Paulos
A resident of a home for girls hugs a sister from the Verbo Encarnado (Incarnate Word) community, which runs the child care facility near Alexandria, Egypt.
(photo: Mohammed El-Dakhakhny)
In the November 2004 edition of ONE, we featured a story about the work of the Verbo Encarnado sisters in the Dekhela neighborhood of Alexandria, Egypt. The sisters established homes for girls escaping turbulent and unstable homes for the comfort and security offered by the congregation:
The national average daily income is just over $10 a day. About 23 percent of the population lives below the poverty line. Due to overpopulation, a weak economy and high unemployment, the challenges facing Egypt’s youth are daunting.
Sister María Guadalupe, the superior of the community in Egypt, says the situation in Dekhela is especially bad. The town is poor; there are few social services.
“These girls were living with their families in one room,” she says. “No bathroom, no kitchen, just one room. Sometimes there would be a bed and that’s all. So the girls were spending all their time in the street.”
For more, read Building a Brighter Future.
Tags: Egypt Middle East Sisters Africa