12 June 2012
A female member of Kunama village — a peaceful, nomadic people who eventually settled near the border with Ethiopia — can be identified by her jewelery.
(photo: Sister Christian Molidor, R.S.M.)
Representing CNEWA on a visit to Ethiopia and Eritrea in 2000, Sister Christian Molidor documented a unique group of people that had settled in Eritrea — the Kunama people. Lacking an alphabet and doused in many traditions, the group experienced hard times during the war between Eritrea and Ethiopia. Sister Christian visited a mobile clinic in the Kunama village:
One by one the women approached the hut with their children. Only three women could fit inside the hut, especially when each mother had several children. Using the posters, a lay catechist explained how polio can be a serious health threat, how to detect the virus and why immunization would help each child. The catechist also described rehabilitation exercises to be used if a child contracted the disease. Illiteracy and language differences did not prevent the women from understanding these facts.
When it was their turn to take the vaccine, some children took the drops with stoic courage; others screamed and their mothers had to hold them while the nurse poured the vaccine into their mouths.
After each child received the vaccine, the women and children remained around the hut visiting with one another, watching others arrive and just enjoying the day “away from home.”
The African sun is unbearably hot, but following tradition the Kunama women wear layer upon layer of flowing garments. Kunama villages are desolate and colorless; it is a small wonder the women wear such lovely, brightly colored clothing. All the women wear colored beads that identify them as Kunama. Some younger women wear jewelry — in their noses, their ears, around necks and ankles; all the children, male or female, wear at least one amulet around their necks. Christians wear crosses or scapulars.
For more, read Strange But Miraculous Medicine.
5 June 2012
Tags: Ethiopia Health Care Eritrea Women
Msgr. John Kozar completes morning exercises with students of Atse Tekle Ghiorgis School in Addis Ababa, Ethiopia. (photo: CNEWA)
Back in April, CNEWA President Msgr. John Kozar visited Ethiopia and had the opportunity to meet some of the people involved with CNEWA’s mission and spend time with those whose lives CNEWA has touched. In Addis Ababa, he visited Tekle Ghiorgis School and shared a moment of fun with the students there while learning about the history of the school:
Today, we returned to Addis Ababa. It was a very intense day of visiting, very poignant and emotionally very moving. Our first visit was to an impoverished area of this sprawling city, where we visited Atse Tekle Ghiorgis School. Talk about serving the poorest of the poor: this is it. These children, about 750 of them, come from the most abject of poverty and receive a completely subsidized education, plus a meal to sustain them. The school is situated on a precipice and the sisters there have creatively built classrooms from old shipping containers. Sister Bedainesh is the current director and does a superb job of making all these children feel so special. Her smile is infectious and radiates with all the beautiful children.
How about this for the background of this CNEWA-supported school: Forty years ago, the children of lepers lived in the local cemetery, as no one would let them live near to them. Two lay people decided to confront this gross injustice and actually began this school. They sought the help of a professional educator, a nun from Australia, who would assist them in establishing this marvelous outreach to the despised poor children. Today, it is a jewel and we at CNEWA are blessed to be sponsors of the children here. I did my best to share the love of all of you for these precious little ones. “Let the children come to me.”
Check out all of Msgr. Kozar’s blog posts from his visit to Ethiopia in his blog series, “An Ethiopian Odyssey ”.
24 May 2012
Tags: Ethiopia Children Africa Catholic Schools
A woman casts her vote at a polling station in Cairo on 23 May.
(photo: CNS/Ammar Awad, Reuters)
Today, Egyptians went to the polls for the second day in a row to vote for their first-ever, freely elected president. This comes on the heels of the extreme turmoil of the ‘Arab Spring,’ which has reverberated throughout the Middle East.
Today, The New York Times spoke with voters on this second day of historic elections:
Among the many aspects of the race still shrouded in suspense are the future powers and responsibilities of the next president. A political deadlock prevented the drafting of a new constitution, paving the way for a power struggle between the new president, the elected Parliament and the self-appointed military council. The military council has said it will unilaterally issue an interim constitution before leaving power, but it has not yet done so. It was unclear how elected leaders might respond.
For now, most Egyptians were thinking of simple hopes. “I just want a president,” said Ines Mohamed, 40, a housewife waiting to vote. “I want this to end well, to stop all the chaos, to end the bleeding of corruption.”
For some perspective on the situation in Egypt, read “Arab Spring or Arab Awakening?,” a blog post written by our Education and Interreligious Affairs Officer, Rev. Elias Mallon, back in February. Last month, our office in Canada launched a campaign to help support Egypt’s Christians during this rocky time. To learn more, visit our website.
21 May 2012
Tags: Egypt Africa Arab Spring/Awakening
Children at the Meganese Catholic School, directed by the Capuchin Fathers, cheerfully greet CNEWA visitors. (photo: John E. Kozar )
If you have been following our blog over the last couple of months, you may have read the series of posts by our president, Msgr. John Kozar, from his pastoral visit to Ethiopia. We’ve been fortunate to share a selection of the beautiful pictures he took, such as the photo above from Meganese Catholic School. These images help capture the vibrancy he experienced during his pastoral visit. In Msgr. Kozar’s very first blog post from Ethiopia he described the scene at Meganese Catholic School:
Our next visit took us to the Meganese Catholic School, directed by the Capuchin Fathers. Talk about a welcome! Some 1,000 children encircled us, chanting happily and raising high their palm branches. Even the bishop was startled at this reception. The children were so warm and welcoming and responded to my every word and gesture.
The very large campus also includes a health clinic, agricultural components and other programs. We were accompanied by members of the parents association and community elders. Their enthusiasm for the school is obvious and they work hand in hand with the Capuchin Fathers on its administration.
For more from Msgr. Kozar’s Ethiopia visit, check out the rest of his blog posts.
18 May 2012
Tags: Ethiopia CNEWA Africa Catholic education Catholic Schools
Miriam Ishak, a 25-year-old Coptic woman, says she experiences harassment and discrimination in her hometown of Samalut, Egypt, because she is Christian. (photo: Holly Pickett)
Independent Catholic News recently reported about a Parliament meeting that focused on the plight of Christian women in Pakistan and Egypt:
At a well-attended meeting in Parliament on Tuesday evening, chaired by Lord Alton of Liverpool, Peers and MPs heard first-hand accounts about the plight of the persecuted church in Pakistan and Egypt — and in particular about the plight of Christian women, whom Lord Alton said faced “double persecution — both on account of their beliefs and their gender.”
The charity Aid To The Church In Need presented parliamentarians with copies of their new report: Christians and the Struggle for Religious Freedom, looking at persecution of Christians in 13 countries, with an introduction asserting the importance of religious freedom; and with copies of Christian Women in Pakistan and Egypt: A Briefing. The speakers included Mrs Asiya Nasir, a Christian woman who is a member of Pakistan’s National Assembly. The meeting also heard from a Pakistani Catholic woman and two Archbishops.
To learn more about the plight of Coptic women in Egypt, read Spotlight: Coptic Women from the September 2011 issue of ONE. Photographer Holly Pickett shared with us some of the difficulties faced by these women, such as Miriam Ishak (pictured above):
Miriam Ishak, a 25-year-old Coptic woman, says she experiences harassment and discrimination in her hometown of Samalut, Egypt, because she is Christian. She says she and her fiance will move to Kuwait after they get married. As members of a religious minority, Coptic women in Egypt often face discrimination. Because of the Coptic Church’s strict divorce laws, some Coptic men and women convert to Islam in order to divorce their spouses, a decision that has far-reaching social and legal consequences on the family and sometimes the entire community. In numerous instances, a Coptic woman’s conversion to Islam has sparked sectarian violence.
10 May 2012
Tags: Egypt Africa Coptic Orthodox Church Women (rights/issues) Discrimination
At the Galilee Retreat Center outside Addis Ababa, a sister enjoys a traditional Ethiopian meal with the country’s staple starch, injera bread. (photo: John E. Kozar)
Last month, CNEWA President Msgr. John Kozar visited Ethiopia. While there, he had the opportunity to meet with many local church leaders and religious, like the sisters he encountered at the Galilee Retreat Center:
Today, we headed about one hour out of Addis Ababa to the Galilee Retreat Center located on a cliff overlooking a beautiful crater lake. The setting is idyllic and filled with peace. I was privileged to concelebrate Mass with the Jesuit who directs this center, Father Joseph Pollicino, S.J., a Maltese national who has worked here and in Sudan for many years. A special treat was to be in the presence of about 20 sisters who were finishing their weekend retreat. Mass was particularly stimulating with the devotion of the sisters, their lovely singing and the peaceful manner of Father Joe. Coupled with this ambience was the captivating rhythm of the drumbeats of the young sister who put her whole heart into her percussion instrument, a beautifully decorated native drum. People come from all over to seek the tranquility of this retreat center. Many different types of spiritual programs are offered for youth, for religious men and women, for priests, for bishops and lay groups and interreligious groups.
After Mass, we enjoyed a wonderful meal with Father Joe and all the sisters.
Read more about Msgr. Kozar’s visit to Ethiopia in his blog series, “An Ethiopian Odyssey.”
8 May 2012
Tags: Ethiopia Sisters Africa Cuisine
At Mar Bishoi Church in Port Said, Egypt, a parishioner touches the patronal icon. (photo: Sean Sprague)
It was recently announced that the Coptic Orthodox Church will begin the process for electing a new pope. This comes after a 40-day mourning period for Pope Shenouda III of Alexandria, Egypt, who served as pope for 41 years. Pope Shenouda III died on 17 March. The process for selecting his successor may be foreign to many:
His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom has issued a detailed explanation of the papal selection process, along with a timeline which identifies key stages of the process, saying the following:
“This is an experience with which many will not have been involved in their lifetime, so it was important to provide a simplified explanation, allowing engagement at every level. Within these steps we find a robust process that includes: nominations from peers within the Holy Synod, nominations from laity through the General Lay Council, systematic scrutiny with a process of challenges and appeals, representative democratic election, and above all, the Altar Ballot that encompasses this whole process with a spirit of prayer and trustful submission to the will of God.”
You can read more about the process and the timeline here. CNEWA President, Msgr. John Kozar, wrote about a memorial service for Pope Shenouda III he attended back in March.
4 May 2012
Tags: Egypt Africa Pope Coptic Orthodox Church Coptic Orthodox Pope Shenouda III of Alexandria
Many orphaned children, like the one shown above, are cared for at the Kidane Mehret Children’s Home in Addis Ababa, Ethiopia. (photo: John E. Kozar)
Msgr. John Kozar, CNEWA’s president, recently returned from a pastoral visit to Ethiopia. As usual, he returned with many beautiful images of the people and places he visited. One of those places is the Kidane Mehret Children’s Home in Addis Ababa:
The director is Sister Lutgarda Camilleri of the Franciscan Sisters of the Heart of Jesus, a Maltese national who has worked either at the orphanage or at the school next door for more than forty years. She is a dynamo: a combination of a grandmother that everyone would cherish and a religious sister who commands tremendous respect and can bring anyone to attention with a glance or a word of admonition. She also strikes me as a person with great savvy with the government authorities. You know the type: Give them a little grandmotherly charm and, if that does not work, look right into their eyes and tell them they are wrong. Case closed.
Sister Lutgarda and her crew of two other sisters, dedicated staff members and a rotating crew of volunteers provide amazing loving care to children as young as a few months and up to the age of 16. Many of those in her charge are street children brought here by police or child welfare officials. Sometimes, the officials show up at her doorstep with more than 20 at one time. Exasperated a little, but never overwhelmed, Sister Lutgarda welcomes them into the family.
For a closer look at Msgr. Kozar’s experience in Ethiopia, check out his series of blog posts from his trip, “An Ethiopian Odyssey.”
30 April 2012
Tags: Ethiopia Children Africa Orphans/Orphanages
In this photo taken in 2000, a young man stands in a field of Meskel flowers in South Ethiopia. (photo: Sister Christian Molidor, R.S.M.)
We all know that “April showers bring May flowers.” So as April ends, we offer a springtime glimpse at what tomorrow may bring.
Ironically, these particular flowers are most popular later in the year, near the fall.
Meskel flowers symbolize the feast day, Meskel, in Ethiopia. They are used to line the streets during the Feast of the Exaltation of the Holy Cross, which falls near the Ethiopian calendar’s new year in September. Last October, Gerald Jones, our regional director for Ethiopia wrote about this celebration.
20 April 2012
Tags: Ethiopia Africa Ethiopian Christianity
This image from 2007 shows how Eucharist and study are central in the lives of Coptic Catholic seminarians at St. Leo the Great, located in a Cairo suburb. (photo: Mohammed El-Dakhakhny)
Latest reports indicate that Egypt continues to be rocked by political turmoil and protest:
Tens of thousands of protesters packed Cairo’s downtown Tahrir Square on Friday in the biggest demonstration in months against the ruling military, aimed at stepping up pressure on the generals to hand over power to civilians and bar ex-regime members from running in upcoming presidential elections.
We’ve reported extensively on the lives of Christians in that corner of the world. In 2007, the magazine profiled the Coptic Catholic Church, beginning with its very deep roots:
Egyptian Christians — known as Copts, a derivative of the Greek word Aigyptios, meaning Egyptian — are proud of their ancient roots. They received the Gospel from St. Mark the Evangelist, who brought the faith to the city of Alexandria, second only to Rome in the ancient Mediterranean world. There, he died a martyr’s death around the year 67.
The evangelist extended his apostolic activity beyond the city’s prosperous Jewish community. He called for the city’s Copts and Greeks to adopt “the way,” the early Christian description for discipleship in Jesus Christ.
Mark sowed the Christian seed on fertile ground. Centuries before the Arab advent in the eastern Mediterranean, and with it the rise of Islam, Egyptian Christianity blossomed. It provided the church with the philosophical foundation and theological vocabulary responsible for its explosive expansion in the Greco-Roman world, introduced the cenobitic and hermitic variants of monastic life and peopled the universal church with some of its greatest saints and scholars, including Pantaenus, Clement, Origen, Anthony, Macarius, Didymus, Athanasius, Arius, Cyril and Dioscorus.
Tags: Egypt Middle East Christians Africa