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29 January 2016
Students at the Shashemene School for the Blind in Ethiopia sing and pray together after breakfast. The school is giving blind and partially sighted students lessons in faith, hope and independence. Learn more in The Future at Their Fingertips, in the Winter 2015 edition of ONE.
(photo: Petterik Wiggers)
29 January 2016
Kurds leave their houses with their belongings after new curfews were imposed in the Sur district of Diyarbakir on 27 January 2016. A military strike in the region this week damaged a Syrian Orthodox church dedicated to the Virgin Mary. (photo: Ilyas Akengin/AFP/Getty Images)
Church hit during military offensive in Turkey (Fides) A Syrian Orthodox church in Diyarbakir, dedicated to the Virgin Mary, was damaged during the Turkish military offensive against the positions of the Kurdish Workers’ Party. The damage was caused by the bombing carried out by the Turkish army. This was reported by Father Yusuf Akbulut, the pastor of the church, who continues to send alarming messages from his home, where he barricaded himself with the family while fighting continues in the area...
Coca Cola to open factory in Gaza (Times of Israel) Coca Cola is to open a factory in the Gaza Strip within weeks, which will eventually provide more than 1,000 jobs in what is one of the world’s worst-hit unemployment hot spots...
Hidden child labor in refugee camps (The Guardian) There are no figures on the informal Syrian labor force in Turkey but there are almost 2.3 million registered Syrian refugees living in the country, according to the U.N., with about 9 percent of them in refugee camps. The rest have to provide for themselves with no financial support from the state. An expert from the Centre for Middle Eastern Strategic Studies has suggested around 250,000 Syrian refugees are working illegally in the country, with a recent Human Rights Watch report claiming child labor is “rampant.” Many reports of illegal working come from the garment sector, the country’s second largest industry.
Hindu girl wins essay contest for writing about Christian unity (Catholic Register) Sometimes, it takes an outsider to speak the truth about our faith. Sharanya Tiwari is a Grade 11 Catholic high school student of Hindu faith. Out of all the entries, it was her essay on Christians united in “their rich faith in Christ” that set her apart from the others in the annual Friars’ Student Writing Award held in conjunction with the Week of Prayer for Christian Unity. The annual contest is co sponsored by the Franciscan Friars of the Atonement-Graymoor and The Catholic Register...
28 January 2016
Tags: Syria Gaza Strip/West Bank Turkey Hindu
Muslim leaders gather in Marrakesh, Morocco to discuss the rights of religious minorities
in Muslim countries. (photo: Twitter)
Some three hundred Muslim scholars met this past week in Marrakesh, Morocco, at the invitation of King Mohammed VI to discuss the situation of (religious) minorities in “Muslim Majority Communities.” The kings of Morocco and Jordan are well known for their efforts to promote respect for human right in Muslim countries.
The religious leaders and scholars gathered in Marrakesh issued a “Declaration on the Rights of Minorities in Predominantly Muslim Majority Communities.” The English form of the Declaration is an “Executive Summary” and is shorter than the Arabic text. (You can read it here.)
The Executive Summary — claiming its theoretical and theological base on the “Constitution/Charter of Medina” (622) in which the Prophet Muhammad guaranteed the rights of non-Muslims in Medina — speaks of “principles of constitutional contractual citizenship.” The group calls for cooperation built on “A Common Word between Us and You,” an extremely important “letter” of a wide variety of Muslims to Christians around the world which was published 13 October 2007. Signed by over 120 Muslim leaders, that letter called for overcoming conflicts and promoting better cooperation between Muslims and Christians. The Marrakesh Declaration concretely calls for Muslim countries to “go beyond mutual tolerance and respect, to providing full protection for the rights and liberties to all religious groups...”
Perhaps more importantly — and providing the real challenge — the Declaration calls for Muslim scholars the world over to “develop a jurisprudence of the concept of ‘citizenship’ which is inclusive of diverse groups.” This is significant because Christian leaders in the Middle East since the so-called Arab Spring have been stressing the importance of citizenship, which is a relatively new concept in Islamic Law.
The Declaration merits closer study of the original Arabic text. It would also be important to see the list of signers, if such exists.
Nevertheless, especially in the context of “A Common Word between Us and You,” even the Executive Summary of Marrakesh Decaration is an important development in the attempts of Muslims to respond to the crisis of extremism in Islam. One can only hope that those who ask “Why aren’t they speaking out again terrorism?” will have the opportunity to read this text.
28 January 2016
The New York Times this week posted this brief documentary, created by a 17-year-old Syrian girl named Khaldiya, who lives with her family in a camp for Syrian refugees in Jordan. It’s part of an ongoing series in the Times (called “Op-Docs”) produced by independent filmmakers who have received support from the nonprofit Sundance Institute.
In the Times, Khaldiya writes:
When I arrived at the Za’atari refugee camp in Jordan three years ago, I was overwhelmed. My family left our village in the region of Syria where the revolution began, after the area was bombed. My mother and six younger siblings and I suddenly became eight of the world’s 4.5 million Syrian refugees, and we have been living with 80,000 of them in our camp ever since.
Life in a refugee camp was different from what I’d expected. While it is hard in many ways, it has challenged me to be stronger and more independent. Now I am sharing my experiences in this Op-Doc video, which I made through a media workshop at an activity center in the camp in 2014, working with a visiting filmmaker to film as much of my life as I could.
Watch her video, which is called “Another Kind of Girl,” below.
28 January 2016
A seminarian reads the Bible with a young scholar visiting the Uzhorod Greek Catholic Theological Academy of the Blessed Theodore Romzha in Ukraine. To learn more about how seminarians are helping revive the faith in Ukraine, read Out From Underground in the Autumn 2015
edition of ONE. (photo: Oleg Grigoryev)
28 January 2016
Cardinal Theodore E. McCarrick, retired archbishop of Washington, speaks alongside Sheik Abdallah Bin Bayyah during the Marrakesh conference on the rights of religious minorities in the Muslim world, in Morocco, on 27 January. (photo: CNS/Azure Agency)
Muslim leaders reiterate support for minority rights (CNS) Muslim leaders from around the world adopted a declaration defending the rights of religious minorities in predominantly Muslim countries. Participants said the Marrakesh Declaration, developed during a 25-27 January conference, was based on the Medina Charter, a constitutional contract between the Prophet Muhammad and the people of Medina. The declaration said the charter, instituted 1,400 years ago, guaranteed the religious liberty of all, regardless of faith...
General warns Mosul dam could collapse (The New York Times) The top U.S. general in Iraq warned Thursday of the potential collapse of Mosul Dam in the country’s north, saying that such an event could prove “catastrophic.” The U.S.-led coalition is still determining the likelihood the hydroelectric dam could collapse but has developed a contingency plan alongside the Iraqi government, U.S. Army Lt. Gen. Sean MacFarland said Thursday...
Russian Orthodox Church denies rumors of planned meeting between pope and patriarch (Interfax) The assumptions about a possible meeting between Patriarch Kirill and Pope Francis in a Latin American country this February are baseless, the Synodal Department for External Church Relations told Interfax-Religion...
Kerala bishops to meet political and social leaders (Fides) To understand the perspectives and ideas of the various political parties and civil society organizations, the Kerala Catholic Bishops Council will hold a series of meetings with various stakeholders in the political and social life of Kerala, ahead of the Assembly elections likely to be held in April...
Excavations uncover fifth century church (Fides) Archaeological excavations in the underground city discovered in 2012 in the city of Nevsehir, in the historical region of Cappadocia, have brought to light an underground church carved into the rock that could date back to the fifth century AD, with frescoes in good condition that are generating excitement among experts and historians...
27 January 2016
Mardin’s co-mayor, Februniye Akyol, represents the new face of Christian political representation in southeast Turkey. (photo: Don Duncan)
In the Winter edition of ONE, journalist Don Duncan profiles Syriac Christians “Coming Home” to Turkey. Below, he offers some additional reflections on the political situation in the region.
Thoughts of politics kept coming to my mind when I was reporting this story about the current state of Christian life in the Tur Abdin region of southeast Turkey.
Through the numerous interviews I conducted with members of the community for the article, I realized that, although the community in Tur Abdin today is small, at just 3,500, it nonetheless represents a variety of stances with regards to political participation and its uses.
By and large, there seems to be two main schools of thought in the community.
The first school seeks to keep a low profile, attempting to gain more freedoms without much political agitation. These people, an old guard of sorts, tend to look back, recall past atrocities, and reminisce about the time when Christians ruled Tur Abdin.
The second school, which is a kind of new guard in the community, is one that is a little bolder. It believes that that rights are not granted but rather taken, through overt political engagement with the system and through political agitation.
It is in this second school of political thought where one finds the new faces of Christian political representation, like Mardin’s co-mayor Februniye Akyol. These new faces are attaining representation under the broader political current of the Kurdish movement for democratic change, itself a product of the 1999 ceasefire between the illegal militant Kurdish group, the PKK, and the Turkish state.
Regardless of their different approaches to progress, the reality is that both political schools in Tur Abdin’s Christian community currently face the fact that they are numerically insignificant — both in southeast Turkey and in the country as a whole.
Unlike the days prior to the 1915 genocide, when Christians’ numbers meant they could formulate and apply political will directly within the regional and national context, today their small number means they must always work via a more powerful proxy.
The evolution of Kurdish politics (from armed insurrection to pro-minority political engagement) over recent years has produced a window of opportunity through which Christians can push for and attain more rights as a minority.
However, the Christians and their hope lie on unstable ground and they have no control over factors that can change the playing field.
That ground is being shaken even now. The ceasefire between the Turkish state and the PKK crumbled last July and hostilities between the two players have flared. This may well cause the Kurdish political ethos to swing back from democratic participation to the stance of armed conflict it had prior to the 1999 ceasefire.
If this happens, the political window of opportunity that the Tur Abdin Christians have recently found and exploited will snap shut and they will find themselves in political obscurity once again.
But for now, the low-key, pacifist and non-confrontational approach of the old guard in the Tur Abdin Christian community will not be without worth — making slow and silent progress in attaining new rights and privileges for its community.
Read more about Christians returning to Turkey in “Coming Home” in the Winter 2015 edition of ONE. And to get a sense of life in their homeland, and how they are adapting, check out the video below.
27 January 2016
Sister Jincy Paul helps students during an art class at Ashabhavan, the “House of Hope” in Kerala. To learn just how this house is bringing hope to children with developmental disabilities, read this inspiring account in the Winter 2015 edition of ONE. (photo: Jose Jacob)
27 January 2016
Pope Francis speaks during his general audience in St. Peter’s Square at the Vatican
on 27 January. (photo: CNS/Paul Haring)
Pope issues appeal for Middle East Christians (Vatican Radio) Pope Francis made a special appeal for suffering Christians in the Middle East on Wednesday, during the course of his weekly General Audience in St. Peter’s Square. “God does not remain silent before the suffering and cries of His children,” he said, “nor does He remain silent before injustice and persecution: He rather intervenes and gives, by His mercy, rescue and salvation...”
Vatican expresses hope for peace talks (Vatican Radio) The need for “substantive” and “sustained” peace talks between Israelis and Palestinians and the conviction that this week’s peace negotiations in Geneva, Switzerland are the “best chance the International Community has to bring a stable and lasting peace to Syria and to the region:” those are the key points made by a top Vatican diplomat in an address Tuesday at the United Nations Security Council Open Debate on the situation in the Middle East...
Russian pressure forces historic meeting to move to Crete (RNS) The first major council of the world’s Eastern Orthodox churches in over 1,200 years will take place in Crete after the influential Russian Orthodox Church said political tensions between Moscow and Ankara ruled out holding it in Turkey. The compromise, reached at a preparatory meeting held outside Geneva, means the Holy and Great Council of the Orthodox Church will not take place as planned in Hagia Irene, a church-turned-museum in Istanbul where the Council of Constantinople confirmed the Nicene Creed in 381...
Activists: Hundreds vanishing in Egypt (The New York Times) After the security forces raided the home of Islam Khalil, a 26-year-old salesman, last summer, he seemed to vanish without a trace. Mr. Khalil, who lives about 50 miles north of Cairo in El Santa, Egypt, had not been formally arrested, so his family could not determine where he was being held, or by whom. His relatives, who said he did not have access to a lawyer, worried that he was dead. When Mr. Khalil finally emerged, four months later, at a police station in the port city of Alexandria, Egypt, he looked dirty and emaciated, according to his brother Nour...
Gaza residents complain of underground digging (Jerusalem Post) Residents of various Israeli communities along the southern border of the Gaza Strip have renewed complaints of reverberating, underground drilling sounds possibly linked to the construction of infiltration tunnels by Palestinian terrorists, Channel 10 reported Tuesday night. The residents told the Israeli news channel that at first they believed the middle of the night excavation sounds were caused by rain storms that hit the country earlier this week, however when the sounds desisted at 4 a.m. they realized their source was not the precipitation...
First “Atlas of America’s Orthodox Christian Monastaries” to be published next month (OCA.org) The first-ever Atlas of American Orthodox Christian Monasteries will make its debut in February 2016. Edited by Alexei Krindatch, Research Coordinator for the Assembly of Canonical Orthodox Bishops of the USA, the 150-page volume is available on-line for $19.95 from Greek Archdiocese Holy Cross Bookstore. Drawing on his extensive research, as well as fascinating stories and “insider” anecdotes, Mr. Krindatch offers readers a scholarly introduction into traditions of Eastern Christian monasticism and a history of Orthodox monasteries in America...
26 January 2016
Tags: Egypt Pope Francis Gaza Strip/West Bank Russian Orthodox
Orthodox Metropolitan Gennadios of Italy, Pope Francis and Anglican Archbishop David Moxon, the archbishop of Canterbury’s representative to the Vatican, give a blessing at the end of a prayer service at the Basilica of St. Paul Outside the Walls on 25 January. The service concluded the Week of Prayer for Christian Unity. Read more about the service here.
(photo: CNS photo/Paul Haring)