15 September 2014
A cross is carried to the altar during an ecumenical prayer service at the Omni Shoreham Hotel in Washington on 9 September. The service was part of the In Defense of Christians three-day summit about the persecution of Middle Eastern minorities. (photo: CNS/Tyler Orsburn)
Note: The essay below originally appeared at Patheos.com.
The dust has yet to settle from the Ted Cruz debacle at the “summit” of the nascent political action group, In Defense of Christians (IDC). Stones have been hurled from all sides — often with no clear target other than self-defense. “Lord have mercy,” said one clergyman who attended the summit, “everyone seems to use [this] sad event to support their own preconceived conclusions.”
In Sunday’s The New York Times, it was columnist Ross Douthat’s turn. He claims the senator’s performance demonstrates that the “American right no less than the left and center will deserve a share in the fate” of the Middle East’s “increasingly beleaguered Christian communities” that “have suffered from a fatal invisibility in the Western world.” Their plight, “has been particularly invisible in the United States, which as a majority-Christian superpower might have been expected to provide particular support.”
The columnist considers three reasons for this supposed invisibility: the political left; the strategic class; and the right, especially its conservative Christians, whom he identifies as American Catholics and evangelicals.
Long before political strategists forged an alliance among so-called Christian “value voters” — when Catholics were just Catholics, not pawns divided by political lobbyists and strategists to engage in the culture wars — American Catholics provided significant support to their Christian sisters and brothers in the Middle East. Whether as donors to Catholic charities such as the Catholic Near East Welfare Association (CNEWA), founded in 1926, or as members of chivalric orders such as the Equestrian Order of the Holy Sepulchre of Jerusalem or the Order of Malta, American Catholics helped to build and sustain the many social service institutions of the churches in the Middle East. These church-run colleges and clinics, schools and child care programs, nursing homes and special needs facilities, halfway houses and substance abuse programs have served not just Christians, but generations of Alawis, Druze, Jews and Shiite and Sunni Muslims.
“Not only have American Catholics helped to build these social service institutions,” said CNEWA’s president, Msgr. John E. Kozar, “they have helped sustain the infrastructures of the churches that remain beacons of peace and stability in the Middle East.”
American Catholic generosity and concern for the other is not rooted in or sustained by a political cause or political ideology. Rather, it has been their Christian faith, which compels them to love their neighbor as themselves. And while that American Catholic generosity is exceptional, it is not isolated. Organizations in Europe and Canada have, since the middle of the 19th century, provided financial resources as well as priests, sisters and brothers at the service of all people in the Middle East.
Despite the enormous challenges affecting the churches of the West — many self-imposed — Catholics of the West have not lost sight of their sisters and brothers in the Middle East, nor have they abandoned the needs of the region’s non-Christians. They have rushed emergency aid to displaced families fleeing the civil war in Syria, the violent implosion of Iraq and the violence in Gaza even as they continue to support the formation of priests and religious sisters and brothers in Egypt, Iraqi Kurdistan and Lebanon.
Now, however, fresh from the political and legal battles waged over issues of religious liberty in the United States, the American “strategic class” has stepped in with its clients — elected politicians. Suddenly, claiming indifference on the part of the West, these Beltway policy wonks, lobbyists and talking heads have rushed to save the Middle East’s Christians from genocidal persecution at the hands of suicidal Muslim extremists. Employing the language framing U.S.-style religious liberty battles to describe the plight of Middle East Christians, they risk politicizing an issue that concerns all people of good will, thus excluding the vast majority of Americans weary of the divisive and bitter partisan battles marking American culture today.
There’s much more. Read the complete essay at Patheos.com.
3 September 2014
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Refugees line up at a makeshift dispensary set up in Erbil. (photo: CNEWA)
From Iraq, we received a heart-breaking letter from Sister Maria Hanna, superior general of the Dominican Sisters of St. Catherine of Siena, an Iraqi community of women religious with whom we collaborate closely.
“We entered the fourth week of displacement. Yet, there is nothing promising at all,” she writes of the displacement of more than a hundred thousand Christian refugees from their homes in the Nineveh Plain of northern Iraq. The Kurds, she writes, allowed the displaced “to enter their province,” but Sister Maria points out, “the church [had to] take full responsibility of us all.
“Yet, the number of refugees was so large that the Kurdish government had to face the stark reality and open their schools to provide additional shelter for refugees.
“We hear a lot about world governments and organizations sending financial aid to Iraq,” she continues, “but the refugee gets the least — we do not know or understand why.
“People lost almost everything,” she continues. “They cannot even afford to buy milk or formula for their children. What saddens us most is that, only one month ago, these people were the most educated in the country and among those most likely to build a life for themselves and their family, and now they do not have enough money in their pockets to survive the day. Christians became accustomed to investing their money in businesses, shops, fields, buildings, etc., [in order] to build their communities. Leaving their towns meant leaving everything they had been working for all their lives.
“Yet, amidst losing everything, accepting their lost dignity, is the most difficult loss they may experience.
“Some have found shelter in tents, others in schools, still others in church halls and gardens. They wait to be fed, or given food to cook; elderly are not being taken care of properly; children are living in unhealthy conditions; families have lost their privacy; women are exposed in these places; men have no jobs in a culture where a man is expected to support his families.
“Refusing to live without dignity, more and more people think of emigrating. Whoever owns a car or gold, sells them to buy a plane ticket out of the country. Needless to say, the buyers in Kurdistan are taking advantage and do not take into consideration the devastation these refugees face.
“Christians in Iraq are known for their faithfulness and peaceful way of living among others. They do not believe in violence or in war as a way to solve problems. Now, they feel that they are victims because other religions and political parties are dividing the country on the account of the innocent.
“None of us is a political analyst,” Sister Maria says, but “we still wonder why the world cannot petition the United Nations to take serious action toward the Islamic State [as ISIS now calls itself], and save the people from their misery, knowing that the Islamic State is the most dangerous group in the world.
“Is the world deaf and blind? she asks.
Of the despair now settling in among her people, Sister Maria writes that “people are almost convinced the only way out of this crisis is to emigrate and leave the country, if it is even possible. It is certain many have reached their breaking point and despair is setting in. Maybe emigrating is the only way to stop living in such a catastrophic humanitarian crisis.
“People cannot endure this persecution, marginalization, contempt and rejection anymore.
“If there is any other way, besides emigration, please let us know. Otherwise, please help people get out of the country, by seeking asylum, according to the U.N. law.”
In addition to its ongoing support of the churches in Iraq, CNEWA has rushed an initial installment of emergency funds to the sisters for the provision of milk, formula and diapers for children as well as the installation of portable sanitary units in camps in Dohuk and Erbil. CNEWA’s Beirut-based regional director, Michel Constantin, is in Erbil now, leading a team to coordinate better the work of the sisters and various volunteer initiatives of the Chaldean and Syriac churches.
Click here to learn how you can help Iraq’s displaced Christian families.
19 August 2014
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The summer edition of CNEWA’s award-winning magazine, ONE, is now online! In this latest edition, we focus on the needs of the marginalized — the new orphans of Armenia and Georgia, refugees in Ethiopia, Untouchable Christians in India — and how the church accompanies them, responding to their basic needs.
Scroll through our virtual print edition, with its glorious images and colorful layouts enhanced with links to web only exclusives and links, including Pope Francis’ homilies and speeches from his recent pilgrimage to the Holy Land.
And finally, take a trip to Jordan with our own Msgr. Kozar, Cardinal Dolan and Bishop Murphy, who spend time with contemporary heroes and witnesses of the church: Middle East Christians.
18 August 2014
Tags: CNEWA Armenia Georgia ONE magazine Caring for the Elderly
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CNEWA has been a consistent source of support for the Dominican Sisters of St. Catherine of Siena, here shown helping a patient in the Al Jamh-Al Zahrawi hospital in Mosul, Iraq, in 2004.
To alleviate the suffering of some 100,000 homeless Iraqi Christians, Msgr. John E. Kozar, president of CNEWA, is rushing $75,000 to partners in northern Iraq for urgently needed supplies for infants and children, as well as sanitary facilities for displaced families seeking shelter in U.N.-sponsored camps.
“The response of our donor public to the needs of their brothers and sisters in Iraq has been overwhelming,” Msgr. Kozar said of the CNEWA campaign launched in North America. “These funds represent that generosity, and are an initial installment to help the Dominican Sisters of St. Catherine of Siena and the Chaldean and Syriac Catholic archbishops meet the most basic needs of their homeless flock.”
Ordered by fighters of the extremist group ISIS to convert, pay protection money or die, about 20,000 Christian families fled their villages in the Nineveh Plain for refuge in Iraqi Kurdistan earlier this summer. They arrived in Dohuk and Erbil with little more than a change of clothes, leaving behind their homes, belongings, jobs and businesses. Some found shelter in churches, convents, monasteries and schools, but most have found space in schoolyards, open to the searing summer heat and the blazing sun.
Msgr. Kozar said the emergency approach of Catholic Near East Welfare Association will encompass several phases, and will incorporate, as appropriate, CNEWA’s ongoing commitment to the churches of Iraq. This includes, among other activities, support for Catholic hospitals in Baghdad and care for endangered children.
“Diapers and milk for infants and children are not included in the food packages distributed by the United Nations and other relief organizations,” said Msgr. Kozar. “Also, our partners on the ground tell us portable sanitary facilities — toilets and showers — that can accommodate those with special needs are desperately needed. These funds will help secure these basic needs.
“In addition to providing assistance to those hunkered down in northern Iraq, our staff in Amman and Beirut is already working with the local churches in Jordan and Lebanon, respectively, where hundreds of Iraqi Christian families have just arrived, to assess and prioritize needs.
“CNEWA takes seriously its mission to accompany the church — even in flight — and to respond to the needs of all people, especially the poor and marginalized,” Msgr. Kozar said. “And thanks to our generous friends and benefactors, we can build up the church, affirm human dignity, alleviate poverty, encourage dialogue and instill hope.”
An agency of the Holy See, CNEWA works throughout the Middle East, with offices in Amman, Beirut and Jerusalem. On behalf of the pope, CNEWA works for, through and with the Eastern churches, rushing aid to refugee families; providing maternity and health care for the poorest of the poor; assisting initiatives for the marginalized, especially the children, elderly and disabled; and offering formation and supporting the education of seminarians, religious novices and lay leaders.
Click here to join us in this important work.
29 July 2014
Tags: CNEWA Iraq Iraqi Christians Iraqi Refugees Relief
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Smoke rises from Gaza City after an Israeli airstrike on 29 July. Violence escalated the previous night after an attempted unofficial truce for the three-day Eid ul-Fitr holiday crumbled. (photo: CNS/Mohammed Saber, EPA)
What is causing the wave of violence that seems to be overwhelming the Middle East right now? I explore that question and more this week in the pages of The Dialog, the newspaper of the Diocese of Wilmington:
“The situation on the ground [in Gaza] is horrific. The attack on the Shajaia neighborhood yesterday [July 20] was very ugly and left 50 dead (including 17 children, 14 women and 4 senior citizens) as well as 210 wounded and 70,000 displaced. … “Those who visited the neighborhood during the two-hour humanitarian ceasefire yesterday reported bodies of women and children scattered in the narrow streets. …
“The Latin and Greek Orthodox parishes have opened facilities to receive those displaced mostly from Shajaia. There has not been any human loss affecting Christians, and property damage is limited to broken glass and minor damage. Let’s hope it remains this way. The most serious damage to the community is clearly psychological.
“We are continuously assessing the situation and continue to pray for an end to this madness.”
In just a few sentences, Sami El-Yousef, regional director of the Catholic Near East Welfare Association in Palestine and Israel, describes the madness engulfing much of the Middle East, and the role of its Christian community as menders of the body and soul — even as some of its own members flee their homes.
What accounts for this wave of violence? Is there any hope?
The artificial geopolitical construct that is the Middle East, with its national borders drawn arbitrarily by the British and French after World War I, is collapsing. This is irrevocably and indiscriminately affecting the lives of millions ofpeople every day: Arab and Israeli, Jew and Christian, Muslim and Mandaean, young and old, male and female, urban dweller and shepherd, rich and poor.
In Iraq and Syria, the largest states created from the smoldering remains of the Ottoman Turkish Empire nearly a century ago, the powder kegs once controlled by strongmen have exploded, unleashing violent forces so extreme even Al Qaeda has repudiated the bloodletting.
Iraq, once awash in cash thanks to its oil reserves, is unraveling, its people exhausted by more than 30 years of constant war.
Syria, once the bedrock of regional stability, has disintegrated, its people maimed and displaced. Meanwhile, extremist Sunni Muslim militias have overrun vast swaths of territory and proclaimed a caliphate, an empire akin to those that once dominated the region for centuries. They have targeted minorities: As the extremists drive Christians from their homes and monasteries, they rob them of their few remaining possessions. If captured, members of the ancient Gnostic and synchretic sects of northern Iraq are executed.
In reports that sound eerily similar to the death marches of Armenians and Assyro-Chaldeans by Turkish soldiers 100 years ago, residents in the northern Iraqi city of Mosul describe an exodus of Christians walking on foot in the summer heat, among them the elderly and the disabled.
“We’re providing people with shelter, food and water; people don’t have anything left and they can’t travel without the money to buy tickets,” Chorbishop Yosip Benjamin told the Telegraph as Mosul’s last remaining Christians gathered in the town of Tel Keif.
Read more about all this in The Dialog And to learn how you can help those who are so much in need right now, especially in Gaza, please visit our giving page.
28 July 2014
Tags: Syrian Civil War Middle East War Israeli-Palestinian conflict Iraqi Refugees
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Catholic Near East Welfare Association has launched a campaign to rush emergency assistance to tens of thousands of Christians forced to flee their homes in the northern Iraqi city of Mosul.
Ordered by ISIS extremists of the self-proclaimed Islamic Caliphate to convert, pay a special tax or die, Mosul’s Christians have instead fled to the Christian villages of the Nineveh Plain — some just a few miles from Mosul — or to the autonomous Kurdistan Region of Iraq.
“These Christian families have arrived with only their clothes, having fled the city on foot, forced to leave everything behind in Mosul,” said CNEWA’s regional director for Jordan and Iraq, Ra’ed Bahou. “At ISIS checkpoints, militants then stole whatever dollars they had in their pockets, even their passports and identification papers.”
Christian families have found refuge in churches, convents and monasteries, he added. With Syriac Catholic Archbishop Yohanna Moshe of Mosul and the Dominican Sisters of St. Catherine of Siena — who themselves are homeless — the clergy, religious and villagers are trying to provide the basics. But the refuge, especially in the villages of Alqosh, Bakhdida (Qaraqosh), Bartella and Tel Kaif is tenuous at best, as ISIS has cut the electricity and water supply, and has announced its intentions to overrun the region. “These villages are in the hands of God,” Mr. Bahou said, “as ISIS says their next ‘gift’ will be the villages of the Nineveh Plain.”
CNEWA’s president, Msgr. John E. Kozar, announced CNEWA will rush support to the bishops, clergy and religious, “who in the frenzy are courageously providing water, food, mattresses and medicines to their flock,” wherever their flight takes them.
“We are witnessing, at the hands of extremist thugs, the eradication of a cradle of Christianity in the cradle of civilization,” Msgr. Kozar said. CNEWA’s emergency support will provide the “shepherds of this flock to tend their sheep, with the basics they need for survival now,” he continued. “We will help them even if their flock is dispersed, providing for their well-being, body and soul.”
Fewer than 150,000 Christians remain in Iraq from a high of more than a million before 1991.
An agency of the Holy See, Catholic Near East Welfare Association works throughout the Middle East, with offices in Amman, Beirut and Jerusalem. On behalf of the pope, CNEWA works for, through and with the Eastern churches, rushing aid to religious caring for orphaned and abandoned children; caring for displaced or refugee families; providing maternity and health care for the poorest of the poor; offering formation and catechetical programs for children and young adults; supporting the education of seminarians, religious novices and lay leaders; and assisting initiatives for the marginalized, especially the elderly and disabled.
CNEWA has been active in Iraq for more than 50 years, but redoubled its efforts among the vulnerable Christian population in 1991.
A religious charity registered in the State of New York, all contributions are tax deductible. Donations can be made online at www.cnewa.org, by phone at 800.442.6392, or by mail, CNEWA, 1011 First Avenue, New York, NY 10022-4195.
8 July 2014
Tags: Iraq Violence against Christians Iraqi Christians War Iraqi Refugees
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In this photo from January, Latin Patriarch Faoud Twal of Jerusalem leads an annual pilgrimage at the baptism site on the Jordan River. (photo: CNS/Muhammad Hamed, Reuters)
“We need your solidarity, your advocacy and yes, your material help,” said Latin Patriarch Fouad Twal of Jerusalem during his visit today with CNEWA.
“But we need you to be courageous, courageous to tell the truth.”
The patriarch is in the United States on a three-week journey that will include the priestly ordination of an Arab American man, who will serve the patriarchate as a pastor.
“For us, things have gotten worse since the pastoral visit of the Holy Father to the Holy Land in late May,” the patriarch said. “His gestures, his simplicity, his words moved our people,” he continued, “but the day after the pope prayed for peace with the patriarch and the presidents of Israel and Palestine, the Israelis announced the building of 3,000 more apartments for settlers.
“And now,” he said quietly, shaking his head, “the terrible deaths of those three young Israelis, the death of the two Palestinian men the Israelis say are responsible, the death of that boy in East Jerusalem, and now Gaza…” his voice trailed off as he thought about the cycle of tit-for-tat violence that has haunted Israelis and Palestinians for decades.
When the Holy Father visited the Holy Land, “he could not avoid the politics in our region. He had to meet with the refugees, Palestinian, Iraqi and Syrian. He had to be clear that the drama of Syria cannot go on.
“Outsiders cannot decide Syria’s future,” the patriarch added. “Who appointed outsiders to police the Middle East? And why start with Syria?” There are other Middle Eastern regimes, he said, where extremists are harbored and Christians and other minorities, discriminated against.
The patriarch expressed his gratitude for the support of CNEWA and other organizations such as Caritas and the United States Conference of Catholic Bishops, solidarity he said that gives good witness to the followers of Jesus in the land of his birth.
“Our people, especially the refugees I meet, are conscious of their dignity,” the patriarch said softly. “They say, ‘help us find work, abuna [father], all we want is to keep our dignity, to keep our pride.’ ”
The patriarch ended his interview reminding readers: “Don’t be satisfied with what you read in the newspapers.” Dig deeper, he urged, there you’ll find the truth.
Click here to learn how you can help Middle East Christians reclaim that dignity cited by the Latin patriarch of Jerusalem.
26 June 2014
Tags: Middle East Holy Land Israeli-Palestinian conflict Holy Land Christians
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In this image from last fall, a woman in Lebanon clutching a rosary prays for peace.
(photo: CNS/Hasan Shaaban, Reuters)
Elizabeth Scalia, the managing editor of the Catholic portal at the spiritual website Patheos, asked me to share some thoughts with her readers about the worsening crisis among Christians in the Middle East.
The picture is grim:
Today’s headlines are dramatic; the emotion raw: “Middle East Christians Feel Abandoned.” “Beleaguered Christians Make Final Stand.” “Christians Wonder if it is Time to Leave.” “Christians Last Journey.”
As the artificial geopolitical construct that is the Middle East collapses, millions of lives are altered irrevocably and indiscriminately each day: young and old, male and female, city sophisticate and nomadic shepherd, Sunni and Shiite, Arab and Armenian, rich and poor. In Iraq and Syria — by far the largest states in the region created by the Western Allied powers after their victory in World War I — the pressure cookers once controlled by strongmen have exploded, unleashing violent forces so extreme even Al Qaeda has repudiated the bloodletting.
Iraq — once awash in cash thanks to its oil reserves — has disintegrated, its people exhausted by more than 25 years of constant war. Syria — once the bedrock of regional stability — has crumbled, its people displaced and maimed. Meanwhile, extremist militias overrun vast swaths of devastated territory to restore an Islamist empire akin to those that dominated the region for centuries.
Middle East Christians bear the brunt of these brutalities. Though descendants of those who first received the Gospel almost 600 years before the advent of Islam, Christians are perceived by the extremists as imports from the West and, therefore, as enemies of Islam. Spread from Egypt to Iraq, and numbering no more than 15 million, Middle East Christians possess neither powerful allies supplying arms, nor an exclusivist ideology capable of rallying and uniting a diverse community with distinct traditions, rites and histories. And so to survive, Middle East Christians do what they have always done during similar waves of violence in their long history: they head for the hills.
Observers describe the current wave of violence in the Middle East, and the flight of its minorities — especially its Christians — as an existential threat. Can the Middle East survive without its Christians and other minorities? Sure, but can a region thrive though overwhelmed by extremist ideologies at odds with mainstream Muslims?
Check out Elizabeth Scalia’s blog, The Anchoress, for more.
To help Iraq’s besieged Christians, visit this page. And remember them, please, in your prayers.
6 June 2014
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Pope Francis and Ecumenical Patriarch Bartholomew of Constantinople venerate the Stone of Unction in Jerusalem’s Church of the Holy Sepulchre on 25 May. The two leaders marked the 50th anniversary of the meeting in Jerusalem between Pope Paul VI and Patriarch Athenagoras. (photo: CNS/Grzegorz Galazka, pool)
The Holy See announced this morning the structure for this weekend’s prayer with the presidents of Israel and the Palestinian National Authority, and confirmed the participation of the ecumenical patriarch, Bartholomew of Constantinople.
From the Vatican Information Service:
During a briefing held this morning, the Rev. Pierbattista Pizzaballa O.F.M., custodian of the Holy Land, and the Rev. Federico Lombardi, S.J., director of the Holy See Press Office, presented the details of the “Invocation for Peace” initiative scheduled to take place in the Vatican on Sunday. Pope Francis has invited the presidents of Israel and Palestine, Shimon Peres and Mahmoud Abbas, to join him in a prayer encounter.
Peres and Abbas will arrive at the Vatican within a few minutes of each other (the former at 6:15 p.m. and the latter at 6:30). The Holy Father will receive them at the entrance of the Domus Sanctae Marthae, and will then speak briefly with each. All three will then join together, along with the Ecumenical Patriarch Bartholomew, and will then proceed by car to the Vatican Gardens where the event will take place, beginning with a musical introduction and an explanation in English of the structure and form of the celebration, which will follow the chronological order of the three religions: Judaism, Christianity, and Islam.
At around 7 p.m. there will be a prayer (creation) in Hebrew, a brief musical interlude, a prayer invoking forgiveness, another musical interlude, a prayer invoking peace, and finally, a Jewish musical meditation. The Christian part will follow the same structure, but the first prayer will be in English, the second in Italian, and the third in Arabic. Finally the Muslim part of the celebration will proceed as above, in Arabic.
The reader will then introduce in English the final part of the celebration, beginning with Pope Francis’ discourse invoking peace. The Holy Father will then invite each of the two presidents to formulate his own invocation. Shimon Peres will begin, followed by Mahmoud Abbas. As a gesture of peace, in which the Patriarch Bartholomew will also participate, they will all shake hands and the Pope will then accompany them in planting an olive tree, symbol of peace.
At the end of the celebration the four will remain side by side while the delegations pass by to greet them. The Holy Father, the two presidents and the Patriarch will then proceed to the Casina Pio IV to speak in private.
Finally, Shimon Peres and Mahmoud Abbas will leave the Vatican, while Pope Francis and the Patriarch Bartholomew will return to the Domus Sanctae Marthae.
5 June 2014
Tags: Pope Francis Vatican Ecumenism Middle East Peace Process Ecumenical Patriarch Bartholomew I
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Pope Francis stops in front of the Israeli security wall in Bethlehem, Palestine, on 25 May. (photo: CNS/L’Osservatore Romano, pool)
On the feast of Pentecost, Sunday, 8 June, the president of Israel, Shimon Peres, and the president of the Palestinian National Authority, Mahmoud Abbas, will gather in the Vatican with Pope Francis to pray for peace in the Holy Land.
“In this place where the Prince of Peace was born, I desire to invite you, President Mahmoud Abbas, and President Shimon Peres, to raise together with me an intense prayer to God for the gift of peace,” the pope said while in Bethlehem in late May.
“And I offer my house in the Vatican to host you in this encounter of prayer.”
The pope has made it clear that this gathering is not a summit or an act of mediation, but an act of prayer.
“Everyone wants peace, many people build it every day with small gestures, many suffer patiently and bear the fatigue of many attempts to build it. And everyone — especially those who are at the service of their people — have a duty to be the instruments and builders of peace, above all in prayer.
“Building peace is hard,” Francis concluded, “but living without peace is a torment. All men and women of this earth and of the whole world are asking us to bring before God their ardent desire for peace.”
Since this is a private act of prayer among the sons of Abraham, Jewish, Christian and Muslim, the form this prayerful gathering will take remains private among the participants. But prayers for the pope and presidents, who will meet in the Vatican in the afternoon, are encouraged.
So, on this sacred feast celebrating the birthday of the church, join Francis in praying for peace in the land of the Prince of Peace.
Tags: Pope Francis Israel Middle East Peace Process West Bank Separation Barrier
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