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Current Issue
July, 2019
Volume 45, Number 2
  
14 September 2015
Greg Kandra




In this image from 2014, an Ethiopian Christian carries a cross on the Via Dolorosa in the
Old City of Jerusalem. (photo: CNS/Debbie Hill)


Today, 14 September, marks the Feast of the Exaltation of the Holy Cross. Some background:

Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ’s life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior’s tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.

The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus’ head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.”

To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica’s dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.

When he marked this feast two years ago, Pope Francis spoke of the cross as a mystery, and drew parallels between two trees — the one that led to man’s downfall in Eden, and the one that saved the world on Calvary:

“The one tree has wrought so much evil, the other tree has brought us to salvation, to health. This is the course of the humanity’s story: a journey to find Jesus Christ the Redeemer, who gives His life for love. God, in fact, has not sent the Son into the world to condemn the world, but that the world might be saved through Him. This tree of the Cross save us, all of us, from the consequences of that other tree, where self-sufficiency, arrogance, the pride of us wanting to know all things according to our own mentality, according to our own criteria, and also according to that presumption of being and becoming the only judges of the world. This is the story of mankind: from one tree to the other.”