23 June 2016
Elderly Armenians such as Hamaspyur Nazaretian — shown here in her shelter in Gyumri in 2014 — move donor Thomas Straczynski to support CNEWA. (photo: Nazik Armenakyan)
Thomas Straczynski knows the meaning of working to enrich people’s lives. For 37 years, he taught social studies and American history at a New York area Catholic school.
Today, he’s retired from the classroom. But his commitment to helping others remains strong — which is why he’s a devoted CNEWA donor — and, a CNEWA hero.
“I was born in Greenpoint, Brooklyn,” he explains. “A very close-knit ethnic Polish community. Every Sunday, I’d see the local diocesan newspaper called the Tablet. I was about ten, and read an article about a town called Taybeh.”
It’s a town in Lebanon, where local Christians — needing funds to build a church — asked potential contributors to “buy” a brick. “It hit me that, gee, I can contribute to building a church halfway around the world,” Thomas recalls. “So I sent in my little contribution, and got a letter back from a local bishop. I still have the letter. I’ve never been to Lebanon, but if I ever go I’d love to check on my brick.”
Not long afterward, he read an informational mailing from CNEWA. “It was during the 1950’s, and I was hooked,” he remembers. “I became very interested in the Eastern churches. I’ve always had a love for the liturgy, the iconography, the music.”
Once he became a donor, CNEWA’s magazine — today’s ONE — began arriving in his mailbox regularly. “I loved the stories,” he says. “When I was teaching, I had CNEWA send me thirty or forty copies, which I would give to my students. I got many of the kids interested. Hopefully, I made a difference.”
Several years ago, Thomas extended his support of CNEWA’s work into his estate planning. He’s now a CNEWA Legacy Donor, a decision that came naturally.
“When it came time to update my will, one of the first organizations that came to mind was CNEWA,” Thomas explains. “When I read an article in CNEWA’s magazine about the elderly, I realized how important it is to help people like me. You have pensioners in Armenia, Georgia, Ukraine. They’re really suffering. And the reason they’re suffering is because they’re my age.”
Thomas knows his life is comparatively blessed. “I live in circumstances they couldn’t possibly imagine,” he says. “It hit me like a ton of boulders that these people are cast aside. Pope Francis refers to the ‘throwaway culture.’ They deserve so much more. To not go hungry. To not freeze in winter, or be lonely because their children and grandchildren have gone off to make their fortunes.”
He agrees it’s important to support churches and Christian medical clinics. Both are major facets of CNEWA’s mission. “But we need to remember the old and marginalized, who no one else remembers. Abandonment is not a pretty thing. And that’s why, in my will, I specified that whatever goes to CNEWA should be primarily for the elderly.”
Does he encourage others to remember CNEWA when developing their estate plan?
“Absolutely,” Thomas Straczynski says. “It’s a no-brainer. It gives me a good feeling to know it will be used well. There’s so much hope for Christianity. We have to spread that hope to places where we can make a difference.”
Interested in learning more about wills and bequests? Visit this link.
21 June 2016
In this photo from 1972, Pope Paul VI greets the crowd as he visits a parish in Rome.
(photo: CNS/Giancarlo Giuliani, Catholic Press Photo)
It was 53 years ago today — 21 June 1963 — that Giovanni Battista Enrico Antonio Maria Montini was elected pope and took the name Paul VI. He was the first pontiff to take the name “Paul” since 1605, and quickly set about becoming, like his namesake, a man with an evangelizing mission. He re-convened the Second Vatican Council (closed on the death of John XXIII) and became at the time the most traveled pope in history, visiting six continents.
He had a deep commitment to the work of CNEWA and the Pontifical Mission for Palestine, which was reflected during a historic trip to the Holy Land:
In December 1963, during the council, Paul VI announced his intention to begin his pontificate with a “pilgrimage of prayer and penance” to the Holy Land:
“We will bring to the Holy Sepulchre and to the Grotto of the Nativity the desires of individuals, of families, of nations; above all, the aspirations, the anxieties, the sufferings of the sick, the poor, the disinherited, the afflicted, of refugees, of those who suffer, those who weep, those who hunger and thirst for justice.”
He made the trip in January 1964:
Fired with the Gospel message of hope, the Pope met with heads of state and religious leaders in the Holy Land. These visits culminated with his embrace in Jerusalem of Orthodoxys spiritual leader, Patriarch Athenagoras I, Ecumenical Patriarch of Constantinople.
Before departing the Holy Land, Pope Paul VI assured [CNEWA’s Secretary and President of the Pontifical Mission] Msgr. Joseph Ryan, who accompanied the Pontiff, of the Holy See’s commitment to the refugees and encouraged Ryan to further the Pontifical Mission's efforts with Palestinians.
Paul VI’s pilgrimage resulted in social rehabilitation and development projects that, with support from the Pontifical Mission, changed the lives of many: Bethlehem University; Ephpheta Institute for hearing-impaired children; Tantur Ecumenical Institute; and Notre Dame of Jerusalem Pilgrimage Center. These diverse initiatives testified to the Popes belief in the church as an instrument of reconciliation and hope.
The following year, Pope Paul VI issued the groundbreaking document, Nostra Aetate, a declaration on the relation of the Church to non-Christian religions, which noted not only Christianity’s historic connection to Jews, but also its respect for Muslims:
“The Church regards with esteem also the Muslims. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.
The document also took pains to deplore any and all discrimination:
We cannot truly call on God, the Father of all, if we refuse to treat in a brotherly way any man, created as he is in the image of God. Man’s relation to God the Father and his relation to men his brothers are so linked together that Scripture says: “He who does not love does not know God” (1 John 4:8).
Pope Paul VI was in many ways a visionary and a prophet, whose heroic ecumenical and interfaith outreach continues to this day in the work of his successors — and in the work of CNEWA.
16 June 2016
Sister Lilly Chirayath, C.H.F., joined by the children at her “House of Hope,” enjoys a visit from CNEWA’s Msgr. John E. Kozar in 2012. (photo: CNEWA)
Some of CNEWA’s greatest heroes are heralds of hope.
That would include Sister Lilly Chirayath, C.H.F., who runs the Holy Family Asha Niwas in New Delhi, otherwise known as the “House of Hope”:
“Our main mission is taking care of our orphanage,” Sister Lilly explains. “It’s where we help neglected and unwanted street girls 4 to 18 years of age.”
More than 25,000 families live in the slums of southwest New Delhi, where even menial work is hard to find. Many people turn to petty crime or worse. And for the homeless girls the sisters have taken in, the orphanage has been a place that has literally saved their lives.
“These girls had been wandering around railway stations, markets and streets,” Sister Lilly points out. “Some lost their parents or are abandoned. Others have been ill-treated by their drunken fathers. They were exploited by antisocial elements. Many are undernourished, both mentally and physically.”
The sisters help them in many ways — from providing shelter, food and clothing to ensuring each girl receives an education. As Sister Lilly says, “We believe they should have vocational training, health care, counseling and guidance.”
On her orphanage’s website, Sister Lilly explains even more about the hope that animates her mission:
Jesus said, “When you do something for the least of my brethren, you do it for me.”
Children are the loveliest creation of God. They are so innocent, so unblemished, so lovely, and so marvelous. They deserve everything best in the world. They deserve love, they deserve to be happy and they deserve to be well taken care of. God entrusts them to us, elders.
But what do we see in the world? For me, a child being treated cruelly is the most painful thing in the world. The most terrible poverty is loneliness and feeling of being unwanted.
Love the children; care for the children, help the children to grow up happily, and the world will be beautiful.
When one is happy, he/she spreads that happiness to others, to the society, to the whole world. So fill the hearts of children with love and make them fully active, creative and enthusiastic.
It is something Sister Lilly and her sisters happily do with boundless compassion, tenderness and joy.
14 June 2016
Ukrainian Greek Catholic Bishop Borys Gudziak is prominent educator, spokesperson and spiritual leader in Ukraine. (photo: Ivan Chernichkin)
In 1993, when CNEWA started supporting institutions of the newly resurrected Ukrainian Greek Catholic Church in Ukraine, very few people had heard of Borys Gudziak. However today Bishop Borys Gudziak is known as a leading spokesperson of the Ukrainian Greek Catholic Church and is well-recognized for making extraordinary contributions to Ukrainian society and the entire Catholic Church.
At CNEWA, we have decided to feature Bishop Borys among our 90 heroes because of his exemplary leadership and wise stewardship of resources entrusted to his team by our agency over the last 20 years.
Bishop Borys was born 1960 in Syracuse, New York. After completing his undergraduate studies in philosophy and biology at Syracuse University, he continued his education in theology at the Pontifical Urban University in Rome. While living in Italy his spiritual formation was nurtured by the late Cardinal Joseph Slipyj. From 1983 to 1992 Borys Gudziak was working on his doctoral thesis at Harvard University, focusing on the analysis of the Union of Brest of 1596.
In 1992 he moved to Ukraine, where he played an instrumental role in the development of a number of research and educational projects, the most prominent of which is the Ukrainian Catholic University (UCU) in Lviv. (You can read his full biography here.)
Borys Gudziak was ordained a priest in 1998 and became a bishop in 2012.
After half a century of being suppressed by communist regime, the Lviv Theological Academy reopened its programs in 1994 with several dozen students. At the time, they were based in a modest building of a former kindergarten. As a result of Bishop Borys’s charisma and vision, this educational institution has grown into a major center of learning and evangelization in Ukraine. As of today, it remains the only Catholic university on territories of the entire former Soviet Union. Current programs offered by the Ukrainian Catholic University range from undergraduate and graduate degrees in theology and humanities to the highly-sophisticated training opportunities in business, computers sciences, journalism and other areas. (There is more about this extraordinary school in the recent edition of ONE magazine.)
Bishop Borys also offered spiritual and moral support to his people during the uprisings in Kiev in 2013. He wrote about his experience on the front lines of that conflict in ONE, noting, “I trust in the Lord’s presence and work amid these long-suffering people and in their witness to the world.”
Since the beginning of CNEWA’s involvement in Ukraine, the Lviv Theological Academy that later transformed into the Ukrainian Catholic University has been agency’s main Ukrainian support recipient. CNEWA is proud to be able to make such a wise investment and is grateful to Bishop Borys for his wise stewardship. CNEWA’s team wishes Bishop Borys many of God’s blessings as he continues to serve the Catholic Church as an Eparch of the Paris Eparchy of St. Volodymyr the Great, as President of The Ukrainian Catholic University and as a visionary leader who wears many other heavy hats.
9 June 2016
Sister Najma greets visitors at the Mother of Mercy Clinic in Zerqa, Jordan. (photo: John E. Kozar)
Some of the most dedicated heroes in CNEWA’s world are religious sisters — and some of our closest collaborators over the years have been the Dominican Sisters of St. Catherine of Siena, who serve the people of the Middle East.
One particularly dedicated woman is Sister Najma, the administrator of the Mother of Mercy Clinic in Zerqa, Jordan. The sheer volume of people they serve is astonishing:
Run by the sisters and funded by CNEWA, the clinic offers a range of services to Jordan’s needy. While the staff treats injuries and common ailments, it focuses on prenatal and maternity care — a major demand in a country with a young and growing population. With only two doctors, two laboratory technicians and a handful of nurses and staff, Mother of Mercy manages to see between 100 and 130 patients a day. Patients of all creeds and ethnicities come from Zerqa — a sprawling, poverty-ridden city populated mainly by Jordanians of Palestinian ancestry — and from the impoverished industrial areas that surround it. They also travel from more distant northern cities, such as Mafraq, Jerash and Irbid. They are drawn by the clinic’s reputation for treating patients with respect, and by the affordable cost of its care.
“Some groups or families, they come here and they don’t pay, because they’re poor. Sometimes we just charge them small amounts of money,” says Sister Najma. “There are a lot of poor people in Zerqa. There are poor immigrants, some of whom are from Bangladesh, and some from Egypt. Egyptian workers come as well,” she adds.
And Sister Najma never seems to tire of helping those in need:
Even in the face of immense public health challenges, the Mother of Mercy Clinic forges ahead with its mission, which is as much spiritual as charitable.
“We cannot talk about spirituality in our work,” says Sister Najma. “What we do and how we do it shows our spirituality. We are sisters. We’ve devoted our whole lives to helping people. This is our work, this is our message.”
And the message has gotten through. Though the clinic serves people of all faiths, the vast majority of its patients are Muslims... People come up to the sisters in the street and hug them.
“Sometimes, when we are in the supermarket, or about town, a woman wearing the hijab, or the niqab, she will say, ‘Oh, hi, sister,’” says Sister Nahla, who assists in the clinic. “Even if we can’t see her face, she knows us, and she hugs us. They are kind people.
“Our mission here is for everyone,” she adds. “If you go to a hospital, sometimes they will include ‘religion’ in your file. We don’t have that kind of stuff here. Just the name and the age is what we need to know.”
If you’d like to help Sister Najma and others like her in their mission in Jordan, check out this giving page.
7 June 2016
In this image from the 1970’s, Msgr. John G. Nolan greets the children at the Pontifical Mission Orphanage in Bethlehem during one of his frequent visits. (photo: CNEWA)
“A rascal for God” is how longtime CNEWA president Msgr. Robert Stern described Bishop John G. Nolan, who served CNEWA for 25 years as National Secretary and then President. Bishop Nolan had “a fantastic imagination,” Msgr. Stern wrote, and loved a good story. But above all, this “rascal” had a special commitment to orphans, particularly those CNEWA helped support in Bethlehem.
As Msgr. Stern wrote not long after Bishop Nolan’s death in 1997:
His heart was always in the Holy Land. As did his predecessors, he spent every Christmas there. He always shared in the ceremony and splendor of Midnight Mass in Bethlehem. Then, Christmas morning, he would go to the Pontifical Mission Girls’ Orphanage and offer Mass for them. After, with the children gathered around him, the celebrant would become Santa Claus, giving each of them her gift.
“This is my parish,” he would say with deep feeling. “This is my family.”
His background and experience were far-ranging and far-reaching:
The youngest of six children, John Nolan was born in Mechanicville, N.Y. He entered the former St. Charles Seminary in Catonsville, Md., and completed theological studies at St. Mary’s Seminary in Baltimore and at Theological College of The Catholic University of America in Washington, D.C. Ordained for the Diocese of Albany, N.Y., on 11 June 1949, Bishop Nolan served in parishes and held a number of teaching positions, including a post at the College of St. Rose. In 1956, Bishop Nolan earned a doctorate in theology from Catholic University.
Appointed to CNEWA in 1962, Bishop Nolan succeeded Archbishop (then Msgr.) Joseph T. Ryan as National Secretary in 1965. Bishop Nolan initiated a number of fund-raising programs, including an Annuity Program in 1968. Children were dear to the heart of Bishop Nolan and he started CNEWA’s Needy Child Sponsorship Program during his tenure. An expert on Middle East affairs, he visited the region often and was regularly consulted by the Holy See. In 1974, Bishop Nolan established Catholic Near East magazine. In 1985, he initiated a reorganization of CNEWA to expand its services.
Ordained by Pope John Paul II in Rome on 6 January 1988, Bishop Nolan was responsible for the chaplaincy program for U.S. military personnel stationed in Europe. Among his many awards was the Gold Cross of the Council of Rhodes, presented by Ecumenical Patriarch Athenagoras I in 1967. Bishop Nolan was the first Catholic to receive this award.
In 1976, our magazine described his great commitment to the care of orphans of Bethlehem:
Monsignor John Nolan, President of the Pontifical Mission and National Secretary of Catholic Near East, has spent many a Christmas with “his children.” His greatest wish is that each child in need will find a home here as these happy youngsters have, and that no child in Bethlehem need ever hear the words, “There is room...”
But perhaps it was Msgr. Stern who best captured his character and personality:
Wherever he went, whomever he was with, he would spin them a fascinating tale...His imagination was so great that he always imagined others would respond with the same love he had.
At Bishop Nolan’s funeral in St. Patrick’s Cathedral, when all the tributes were paid and prayers said, his former boss and good friend, John Cardinal O’Connor, fondly reminded the congregation that, besides everything else, John Nolan was a rascal!
The world needs more heroic “rascals” like John Nolan — and we’re grateful his legacy lives on in CNEWA’s care for children around the world, care made possible through generous donors who help to give these little ones a place to call home.
To continue Bishop John G. Nolan’s work and help care for needy children, visit this page.
2 June 2016
Sister Ayelech Gebeyehu helps administer a church-funded school food program for children who lack the means for daily lunch. (photo: Petterik Wiggers)
If you want to find a real CNEWA hero, consider looking in Bahir Dar, Ethiopia, where a woman named Sister Ayelech Gebeyehu oversees nearly 1,000 children at the Blessed Gebremichael Catholic School.
A member of the Daughters of Charity, Sister Ayelech has a special mission to “serve the poorest of the poor.” This includes making regular visits to 30 poor families, whose children attend the school. Some of the parents have tested positive for H.I.V., the virus that causes AIDS.
She told us some of her story several months ago:
My work brings me satisfaction. The children continue studying, and some of them go to university. But it is first the will of God that is most important to me. God is very good to me. He made so many things happen to me in my life, so many things that I couldn’t have done by myself. God is always with me. Every day, he is with me.
I think God has given me the gift to lead. But I have struggled to lead, to reach this place. I have made a lot of mistakes, many times. Every day is a struggle. Every day we are trying to change. We are trying to live for God. We fail on a daily basis. We argue with the sisters. We argue with people in the work place. In spite of all this, forgiveness is there — we forgive each other. We are trying to do our work for God. We try to help each other in our spiritual life and in community life, too.
Her commitment and love for the people she serves is heroic — and, we think, even holy.
To help support Sister Ayelech, visit this link. And please keep her and her people in your prayers.
31 May 2016
Tags: Ethiopia Children Sisters Catholic education
Pope Pius XI, CNEWA’s founder, was born 159 years ago today. (photo: CNEWA)
The man we know as Pope Pius XI — Ambrogio Damiano Achille Ratti — was born on this date, 31 May, in 1857.
From 1919 to 1921, he served as papal nuncio to Poland, where he gained extensive firsthand knowledge of the Eastern churches —knowledge that would later help guide one of his most important moves: establishing the Catholic Near East Welfare Association in 1926.
Elected pope in 1922, he witnessed some pivotal moments of 20th century history, including the rise of Mussolini, the signing of the Lateran Treaty (which created an independent Vatican City state) and the growing threat of totalitarianism. Encyclopedia Britannica notes:
Pius XI, a student of Hebrew, was responsible for the three major encyclicals against the totalitarian systems that challenged Christian principles: “Non Abbiamo Bisogno” (1931; [We Do Not Need to Acquaint You]) against the abuses of Fascist Italy; “Mit Brennender Sorge” (1937; “With Deep Anxiety”) against Nazi Germany, and “Divini Redemptoris” (1937; “Divine Redeemer”) against the ends of atheistic communism. Under his leadership the Vatican challenged the extreme nationalism of Action Français in France and the anti-Semitism of the Reverend Coughlin in the United States.
But for us at CNEWA, a critical decision he made 90 years ago would leave an indelible mark and launch a new era:
On 13 March, Pope Pius XI merged The Catholic Near East Welfare Association and the Catholic Union into a new pontifical association with Father Walsh as its President. Catholic Near East Welfare Association was retained as the name of this new pontifical organization. The Board of Trustees agreed to continue to use the original civil charter.
The new CNEWA incorporated the purposes of both groups, including emergency relief in Asia Minor, the Balkans, Greece and Russia; religious welfare; education and the needs of the Eastern Catholic churches.
On 15 September 1926, the American Catholic bishops formally endorsed the new organization at their meeting in Washington, D.C., and named CNEWA as the sole instrumentality authorized to solicit funds for Catholic interests in Russia and the Near East.
His commitment to missions was total:
Surpassing his predecessors in support of overseas missions, he required every religious order to engage actively in this work, with the result that missionaries doubled their number during his pontificate. Most significant was his consecration of the first Chinese bishops, in 1926. He equally encouraged historians and liturgiologists to study Eastern Christianity, inaugurating the work of codifying Eastern canon law. In 1930 he witnessed the reunion of the Syro-Melankarese Christians (of southern India) with Rome.
Pope Pius XI died in 1939, but one of his enduring legacies remains the ongoing work of CNEWA around the world. He helped clarify and define the Catholic Church’s teaching on social justice, and made concern for one another a cornerstone of that teaching. As he wrote in his encyclical “Divini Redemptoris”: “It is the essence of social justice to demand from each individual all that is necessary for the common good.”
May he rest in peace.
26 May 2016
Tags: CNEWA Pope
Brother Donald Mansir and Bishop Denis Madden stand outside the Church of the Holy Sepulchre in Jerusalem, circa 1997. (photo: Sister Christian Molidor, R.S.M.)
One of the many unsung heroes in CNEWA’s story is a man who helped give new life to one of Christianity’s holiest sites. Four years ago, learning of his passing, Michael La Civita paid tribute to Brother Donald Mansir, F.S.C.:
A brother of the De La Salle Brothers of the Christian Schools and a knight of the Equestrian Order of the Holy Sepulchre of Jerusalem, Brother Donald joined CNEWA in 1989 as the field projects coordinator for the Pontifical Mission’s Jerusalem office. In 1990, he became its associate director, and later that year, he was named office director. As such, Brother Donald supervised the expansion of the agency’s programs and services in Palestine and Israel, earning respect for his balanced but strong advocacy for justice and peace issues throughout the Holy Land. In 1993, he succeeded Sister Maureen Grady, C.S.C., as chief operating officer and vice president of the Pontifical Mission.
Brother Donald was instrumental in the restoration of the dome of the Holy Sepulchre of Jerusalem. Working with CNEWA’s Msgr. Robert Stern and (then) Father Denis Madden, he brought together the shrine’s Armenian Apostolic, Greek Orthodox and Latin Catholic custodians with concerned donors in the United States anxious about the dome’s structural integrity. To learn more about this “Turning Point for Christendom,” read Brother Donald’s own account published in CNEWA’s magazine in 1996. A year later, Father Denis Madden (now an auxiliary bishop in the Archdiocese of Baltimore) reflected on this historic moment engineered by this agency of the Holy See.
In 1996, reflecting on the restoration of the dome, Brother Donald offered his simple hope:
As the scaffolding is disassembled and the luminous cloud appears on the great dome … may God’s grace penetrate to the core of [pilgrims’] hearts.
24 May 2016
Tags: CNEWA Art Historical site/city Architecture
CNEWA President Msgr. John E. Kozar meets Sister Diana Momeka on a visit to the convent of the Dominican Sisters of St. Catherine of Siena in Ain Kawa, in northern Iraq, last year. (photo: CNEWA)
Last year, a tiny powerhouse made headlines for her passionate witness on behalf of the suffering people of Iraq:
The first thing that struck me about the veiled woman in white standing in our reception area was: “She’s so little.” The petite Dominican sister with the piercing eyes and dark hair didn’t look like someone who would shake the world.
But I soon learned that her passion and her message are, in fact, earth shaking. Small wonder that this small wonder has made some of the most powerful people in world capitals sit up and take notice.
Sister Diana Momeka left Iraq a few weeks ago to visit the United States; one of her most important stops was Capitol Hill, where she spoke to the House Committee on Foreign Affairs. Last night, she braved a thunderstorm to drive from Washington to New York, to visit with several of us this morning at the offices of CNEWA. Beyond a reunion between old friends and collaborators — CNEWA has sponsored the work of her congregation for many years — this meeting held a deeper and more poignant purpose. She wanted to share her message about the plight of thousands of Iraqi refugees — men, women and children, young and old, healthy and infirm — who fled their homes last year to escape ISIS, and settled in whatever housing they could find in the northern Iraqi city of Erbil.
It has been a harrowing time — and the Iraqi families aren’t the only ones suffering. Sister Diana and dozens of other Dominican Sisters of St. Catherine of Siena fled their convent and also settled in Erbil, where they are working tirelessly to help people who sometimes feel helpless.
“My main message,” she told those of us gathered in the board room, “is to get human dignity to people there, in Iraq.” Her words were measured and her focus, laser sharp.
“People,” she continued, “have been humiliated. They are living in slums. These people are human beings with great love, great faith. But when you lose your home, your heritage, your culture, you lose your dignity. When you live in a container, in a tent, you don’t have any privacy, this is not a real human life to live. My hope is to find a way to give dignity back.”
We chronicled the remarkable work she and her order have undertaken in the pages of our magazine:
“People came with fever, dehydration, diarrhea,” says Sister Diana. “They were sleeping on the ground with no tents in the beginning. After some days they got tents, but there was no clean water, and so no proper bathing. Diseases like scabies started to increase.” It became clear some sort of health service was essential, and thus was the Martha Schmouny Clinic born — first in tents donated by French charity SOS Chrétiens d’Orient, and later transformed into a cluster of three prefabricated containers donated by CNEWA.
As time has passed, and the reality of the Christians’ displacement has become more and more entrenched, the Martha Schmouny Clinic has continued to grow, its capacity and range of services expanding to provide a better safety net for the vulnerable community.
“We often talk about the role of the Holy Spirit in our work,” Sister Diana said as she made her way to the clinic early one recent morning. “We started the clinic like a small grain of yeast and now it has steadily increased like dough.”
Sister Diana remains a hero to those who fled their homes — and remains a great advocate for their cause. To learn how you can support suffering Christians in Iraq, visit this giving page.
Tags: Iraq Iraqi Christians Sisters