12 September 2012
Staff and patients attend the evening liturgy at the Amala Hospital chapel in Trichur, Kerala. (photo: Peter Lemieux)
In the September 2011 edition of ONE, Peter Lemieux reported on the role the Syro–Malabar Catholic Church plays in India’s health care system:
For the next 15 minutes, the priest rushes through the multistory facility, distributing Communion to more than 30 patients in various wards. “Here, prayer is so much a part of the culture,” explains Father Paul. “But in a hospital setting, it’s a very fast pace. If you don’t deliver things in time, it’s a problem. Time is critical. If we’re delayed for even a minute, lives are threatened.”
Established in 1978 by the Carmelites of Mary Immaculate — the first and largest religious congregation for men in the Syro–Malabar Catholic Church — the institution consists of a full–service general hospital, a homeopathic hospital, a 100–bed ayurvedic (or traditional Indian medicine) hospital, a cancer research center, a cardiac center as well as a medical school and a nursing college.
The facility offers diagnostic treatment in almost every specialization and boasts the latest medical equipment and information technology, 25 surgical operating rooms and a state–of–the–art radiology department, which most recently acquired a new linear particle accelerator.
The medical school and nursing college together enroll 1,200 students from all over India. In total, more than 2,000 medical professionals and their families reside on the campus.
For more, read Healing Kerala’s Health Care.
31 August 2012
Tags: Kerala Health Care Syro-Malabar Catholic Church Carmelite Sisters
A marching band of special needs young adults welcomed Msgr. Kozar during his visit to the parish of St. Thomas in Kanamala, Kerala, India. (photo: John E. Kozar)
Back in March when Msgr. Kozar visited India, he received such a warm, and often entertaining, welcome from every parish, school or institution he visited. His visit to the parish of St. Thomas in Kanamala was no different:
About an hour later we arrived at the flourishing mountainside parish of St. Thomas, in Kanamala. What an amazing reception: A marching band of beautiful special needs youngsters and young adults, several hundred children, their parents and the elders of the parish, all lined up in a receiving line. There were many huge Indian umbrellas held by the women and hoisted high while twirling them to welcome the three of us. Thomas Varghese, M.L. Thomas and I were swept away by this welcome.
They led us to the beat of the marching band to the church, where we entered to say a prayer, and then on to the humble parish hall, which was packed. The welcoming continued in the form of remarks from Father Matthew, who spoke on behalf of the bishop and expressed profound thanks to CNEWA for the many facets of assistance given to this parish. Then the pastor gave a very emotional welcome to us and also highlighted the many expressions of solidarity from CNEWA from the parish’s beginning. Then came some young people who did some amazing dancing: a combination of intricate classical Indian dances and a little bit of Bollywood. They put their heart and soul into the performance.
For more, read “In the Footsteps of St. Thomas: Riches Among the Poor.”
24 August 2012
Tags: India Kerala Msgr. John E. Kozar
In this photo from 1998, novices of the Bethany community pray in their chapel near Kottayam, India. (photo: Sean Sprague)
Sisters are often the people on the ground carrying out the work CNEWA supports. With tireless effort and loving dedication, these women give the sick and poor the care they desperately need. Earlier this year, Msgr. John Kozar met a group of dedicated sisters in India — the Bethany Sisters. Sean Sprague also wrote about the Bethany congregation for the May/June 1998 issue of the magazine:
The Bethany Sisters’ motherhouse in Kottayam is a spiritual powerhouse where temporarily professed sisters spend a few years in prayer, study and work before taking their final vows. Pure and virtuous, the sisters are nevertheless wholeheartedly human and very Indian. They are fully aware of the outside world and eager to go and serve the poor and sick.
“Bethany is the church within the church,” Sister Philomena explained. “Its role within the Syro-Malankara Church is like that of the heart in the body. Its charism is the spiritual renovation of the Syro-Malankara Church, particularly through its apostolic activities. One of our main apostolates is education.”
Today the Bethany community operates some 100 lower and upper primary schools, 65 nursery schools, 28 secondary schools, 3 university colleges, a teacher-training college and several other vocational training centers. Mar Ivanios University in Trivandrum is one of the premiere institutions of higher learning in Kerala, educating more than 3,000 students per year.
Ecumenical activities, family visits, catechism, preaching, mission work, care for the sick (the Bethany community runs several hospitals, leprosy eradication projects and preventive health care programs) and care for the handicapped, the elderly and orphaned children are all important apostolates.
For more, read Following Christ in an Indian Way.
16 August 2012
Tags: India Sisters Kerala
A worker cleans a wind-powered generator at the Renewable Energy Center in Mithradham, India’s first solar-powered educational facility. (photo: Peter Lemieux)
In the current issue of ONE, Peter Lemieux writes about the effects of urbanization on the traditional way of life in Kerala. For the multimedia feature accompanying this story, Peter interviewed Rev. Dr. George Peter Pittappillil, C.M.I., director of the Renewable Energy Center in Mithradham, India’s first solar-powered educational facility. To learn more about this innovative facility, check out the video below:
9 August 2012
Tags: India Kerala ONE magazine Urbanization Environment
Kerala’s rapid urbanization often leaves behind impoverished Dalit communities, such as this one in the rural south. (photo: Peter Lemieux)
Our July edition of ONE has just been posted online. In the cover story for this edition, Change Comes to ‘God’s Own Country,’ Peter Lemieux reports on how urbanization is threatening the traditional way of life in Kerala:
While the urbanization underway in Kerala may not involve all the classic socioeconomic upheavals, it certainly has meant profound changes in the state’s traditional social fabric. These days, few disagree the once tightly woven rural extended families and parish communities look frayed and threadbare.
“In Kerala, we’ve always had a strong family tradition rooted in our agrarian culture. Family was never disconnected. There was a family oneness,” explains Father Joseph Makothakat, pastor of Little Flower Syro-Malabar Catholic Church in Fort Cochin. “But these days, we’re a professional society. Families don’t find time to be together. They work six days a week. Husband works in one place, wife works in another. They come home late at night and don’t even have time for evening prayer, nor do their children, who are too busy with their private tutors. The lifestyle is much different now.”
Check out the rest of the magazine online!
6 August 2012
Tags: India Kerala Dalits Urbanization
A member of the Daughters of Mary congregation in Pilankalai, Tamil Nadu, poses for a portrait. (photo: John E. Kozar)
During his trip to India earlier this year, Msgr. John Kozar had the pleasure of meeting members of the Daughters of Mary, a congregation of sisters in Tamil Nadu, who care for children in need:
One of the highlights of the day followed when we visited Vimala Orphanage. Here, we were warmly greeted by the house superior, Sister Rose Francis, and the house director, Sister Savio, and a bevy of beautiful young girls. Sisters led us inside where about a 140 girls — all orphans or abandoned and neglected — were assembled to greet us. This contingent of smiling girls represented three different orphanages, all of which are directed by the Daughters of Mary.
The main feature of our visit was to be entertained with songs and dances by these very special children. Their intricate hand and foot motions, their obvious delight in sharing their gifts with us and their genuine happiness overwhelmed me. The simplicity and the sincerity and the faith of these children were an inspiration to all of us.
After the entertainment, I had the privilege to chat with the girls. I shared with them a very simple message: That each one of them is a part of God’s family and that God loves each and every one of them as he loves children everywhere. I further shared with them that they have family in North America, in Canada and the United States, members of the CNEWA family who lovingly support them. Some of them even referred to you as their aunties and uncles to whom they have written. Please know how much they love you and how they promise to remember you in their prayers.
For more from Msgr. Kozar’s pastoral visit to India, read his blog series, “In the Footsteps of St. Thomas.”
3 August 2012
Tags: India Sisters Disabilities Orphans/Orphanages
A family prepares muttsmala for the Malabar Food Festival in Ernakulam, Kerala.
(photo: Peter Lemieux)
There is a vast array of cuisines unique to the cultures and regions of the world CNEWA serves. Below are five delicious recipes:
Sambar. Sambar is a vegetable soup made with tamarind and pigeon peas. It is one of the most popular dishes in South India, accompanying most meals. Enjoy it over white rice, idli (steamed rice cake) or dosa (pancake made with black gram and rice). We featured the recipe for this South Indian favorite in the November 2008 issue of ONE.
Dosa. Dosa, as mentioned above, is a pancake made with black gram and rice. It can be enjoyed with any number of the flavorful stews, sauces or soups in Indian cuisine. You can find the recipe for dosa in the November 2008 issue of ONE as well.
Tisza Fisherman’s Soup. Tisza Fisherman’s Soup, originating in Hungary, is a paprika-based river fish soup, best served hot and spicy. The original fisherman’s soup is prepared with fish from the Danube and Tisza rivers. The recipe for Tisza Fisherman’s Soup can be found in the September 2005 issue of ONE.
Sfeeha (Meat Pies). Sfeeha, or meat pies, can be found in various parts of the Middle East and Armenia. Sfeeha are a pizza-like dish filled with a combination of spices, vegetables and either beef or lamb. The recipe for Sfeeha was featured in the July 2006 issue of ONE.
Injera. Injera, a spongy flatbread made from teff, is the Ethiopian staple bread. It is used to scoop up meat and vegetable stews. It also lines the trays on which the stews are served and soaks up the juices from the meal. A meal is complete only after the last injera is eaten. The recipe for injera can take a few days preparation.
Respond in the comments and let us know if you try any of these tasty recipes!
31 July 2012
Tags: India Ethiopia Middle East Eastern Europe Cuisine
CNEWA’s Bob Pape shares with Cardinal George Alencherry a copy of The Long Island Catholic, featuring the prelate’s visit to a parish in the Diocese of Rockville Centre. (photo: Erin Edwards)
Today, CNEWA welcomed to its offices the major archbishop of the Syro-Malabar Catholic Church, Cardinal George Alencherry of Ernakulam-Angamaly, who is visiting the United States on a pastoral trip. The four-million-strong Syro-Malabar Church is one of the 22 Eastern churches in full communion with Rome and, said the engaging prelate, is “a church that goes out” to preach the Good News.
“A church that does not preach, teach and baptize in the name of the Father will be dormant and will eventually die,” he said. We must not be afraid of temporary failures, he continued. “Not even St. Paul was always successful. But if the church lives the Gospel as Christ intended, we will attract even those who hate us.”
A native of Kerala, the cardinal met with CNEWA’s president, Msgr. John Kozar, and CNEWA’s New York-based staff. He spoke eloquently about the growth of the Syro-Malabar Catholic Church in its heartland of southern India, but also throughout the subcontinent and beyond. Despite the presence of hundreds of castes in India, “the Malabar Church holds together” and is “making advances” among the dalits, the suppressed peoples throughout India once called the “untouchables.”
Even as Kerala changes from a rural state to an advanced economy, the cardinal commented on the commitment to the faith made by Syro-Malabar Catholics. “There are different aspects to the growth of the faith,” he said. “There’s a more serious commitment, especially with the concept of charity ... it isn’t just a family tradition anymore.
“At the same time,” he said, “the faithful are going along on their own accord ... internalizing the faith and expressing it” more as individuals and less as parish-centered communities than before. Cardinal Alencherry noted that this change has evolved particularly in the past 20 or 30 years and that it has challenged the “pastoral approaches of our priests.”
Priestly “formation has had to change,” he said, so that Syro-Malabar priests “can adapt and address particular pastoral needs.”
The cardinal spoke about the welcoming environment given to Syro-Malabar Catholics by the church of North America, which includes nearly 100,000 Syro-Malabars in the United States alone. He noted, too, the importance of governing structures to support the church outside its “proper territory.” Prayers, the Eucharist and relationships among Syro-Malabar families in practicing the faith, he said, keep the church alive and are “good for the Latin Church, too. Otherwise, we lose them.”
“Wherever there are conflicts in the church,” he said, “you will find a lack of dialogue, a lack of communication.
“I always tell my bishops and priests that we are called to serve, and to serve means to engage in dialogue with truth and love.”
30 July 2012
Tags: CNEWA Syro-Malabar Catholic Church Indian Christians Urbanization Cardinal George Alencherry of Ernakulam-Angamaly
A resident of St. Anne’s Orphanage in Trichur, Kerala, enjoys playtime. (photo: John E. Kozar)
During his pastoral visit to India in March, Msgr. John Kozar had the opportunity to visit a few of the orphanages and homes for children CNEWA supports. With each visit Msgr. Kozar was welcomed with open arms — St. Anne’s Orphanage in Trichur, Kerala, was no different:
Next on our schedule was St. Anne’s Orphanage, also in Trichur. This is a large institution with about 130 girls, which, like all the other institutions and programs we visited this day, is subsidized by CNEWA. This facility is directed by Father Laurence Thaikkattil and is serviced by the Carmelite Sisters, with Sister Rita Grace, C.M.C., as the superior.
Here, too, we had a surprise welcome of cheers, smiles and raised arms from all the girls lined up in the hidden passageway at the entrance of the orphanage. They certainly made the three of us feel at home.
We headed into a meeting hall where we were formally greeted by Father Laurence and given bouquets of flowers by some of the smallest children in the program. Then we were treated to some amazing dancing by the children. Their intricate steps, coupled with their obvious pride in entertaining, were infectious.
After the program, I was privileged to address — or should I say entertain — all 136 of these sweethearts. They were so happy, their smiles were overwhelming.
For more from Msgr. Kozar’s pastoral visit to India, read his blog series “In the Footsteps of St. Thomas.”
24 July 2012
Tags: India Kerala Orphans/Orphanages Carmelite Sisters
If you’re new to us and find yourself wondering, “Just what is CNEWA?,” this four minute journey into our world offers some inspiring answers. This video features a look at some of the people and places we serve, along with a conversation with Msgr. John E. Kozar, CNEWA’s president. Curious for more? You’ll find an extensive history of the agency and information about how you can be a part of the work we do over at the CNEWA website.
Who is CNEWA? from CNEWA on Vimeo.
Tags: India CNEWA Middle East Eastern Europe Northeast Africa