Volume 39, Number 3
From the Archive
Children play chess in the village hall during a regional chess competition in Nyíracsád, Hungary, near the Romanian border. Founded over a thousand years ago, Nyíracsád lies in a region of hills and thick forests. (photo: Balazs Gardi)
14 September 2012
A dance group from Mumbai’s Syro-Malabar Catholic eparchy rehearse a traditional Keralite routine backstage at an annual festival. (photo: Peter Lemieux)
In the January edition of ONE, we featured a story about generations of Thomas Christians from Kerala who have built a community of their own in Mumbai:
“Because the Eparchy of Kalyan was formed exclusively for the Syro-Malabar faithful, a lot of re-evangelization has taken place, meaning people who were on the fringes now started coming forward,” he explains.
“Otherwise, what happens? In the Latin Church, they were unknown. The Latin parish in Vikhroli has 10,000 people and seven Masses every Sunday. Nobody was bothered if they were there or not. But now our parish is very small: a hundred families. We have one liturgy. So if somebody doesn’t come for it, we ask: ‘Where has he gone?’ There’s much more community now that we have the eparchy.”
Mrs. John waits patiently for her husband to finish his thought before speaking. Humble and articulate, she is the perfect blend of the gentility characteristic of rural Kerala and Mumbai’s cosmopolitanism.
“With time, our roots in Kerala have diminished,” she says. “But we still follow all the traditions we learned from our parents. Like when mom passed away, we called everybody over on the 40th day. We follow all the rituals we learned to the core. All the celebrations we do in Kerala are also celebrated here in Mumbai. Basically, we just want to keep our culture alive. We don’t want our kids to lose out on that front — in the home or in the church.”
For more, read A Church of Their Own.
Tags: India Cultural Identity Kerala Migrants
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